English

No trees except the one which grows and seethes in one's dreams'– why is the phrase 'grows and seethes' used?

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Question

No trees except the one which grows and seethes in one's dreams'– why is the phrase 'grows and seethes' used?

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Solution

In the climax of the poem, the poet with his family moved to Baroda. There, the poet sees a banyan tree. The memory of the banyan tree in his own garden rushes to him. And now that the tree, in reality, is dead, for his father brought it down, the poet carries its memories in his faded dreams. The poet personifies the banyan tree by saying that this tree is the one that grows in one's dreams, i.e., in the poet's dreams. There in the dreams, the tree seethes, i.e., boils. It is to be considered for why the poet has used the second term. Is it possible that the tree is in anguish, because it was brought down, and thus it boils in anger while it grows in the poet's dreams though dead in reality.

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Chapter 2.1: Felling of the Banyan Tree - Understanding the Poem [Page 133]

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NCERT English Woven Words (Elective) Class 11
Chapter 2.1 Felling of the Banyan Tree
Understanding the Poem | Q 4 | Page 133

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Read the passage given below : 

1. Maharana Pratap ruled over Mewar only for 25 years. However, he accomplished so much grandeur during his reign that his glory surpassed the boundaries of countries and time turning him into an immortal personality. He along with his kingdom became a synonym for valour, sacrifice and patriotism. Mewar had been a leading Rajput kingdom even before Maharana Pratap occupied the throne. Kings of Mewar, with the cooperation of their nobles and subjects, had established such traditions in the kingdom, as augmented their magnificence despite the hurdles of having a smaller area under their command and less population. There did come a few thorny occasions when the flag of the kingdom seemed sliding down. Their flag once again heaved high in the sky thanks to the gallantry and brilliance of the people of Mewar.
 
2. The destiny of Mewar was good in the sense that barring a few kings, most of the rulers were competent and patriotic. This glorious tradition of the kingdom almost continued for 1500 years since its establishment, right from the reign of Bappa Rawal. In fact, only 60 years before Maharana Pratap, Rana Sanga drove the kingdom to the pinnacle of fame. His reputation went beyond Rajasthan and reached Delhi. Two generations before him. Rana Kumbha had given a new stature to the kingdom through victories and developmental work. During his reign, literature and art also progressed extraordinarily. Rana himself was inclined towards writing and his works are read with reverence even today The ambience of his kingdom was conducive to the creation of high-quality work of art and literature. These accomplishments were the outcome of a longstanding tradition sustained by several generations.
 
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4. One may observe astonishing pieces of workmanship not only in the forts and palaces of Mewar but also in public utility buildings. Ruins of many structures which are still standing tall in their grandeur are testimony to the fact that Mewar was not only the land of the brave but also a seat of art and culture. Amidst aggression and bloodshed, literature and art flourished and creative pursuits of literature and artists did not suffer. Imagine, how glorious the period must have been when the Vijaya Stambha which is the sample of our great ancient architecture even today, was constructed. In the same fort, Kirti Stambha is standing high, reflecting how liberal the then administration was which allowed people from other communities and kingdoms to come and carry out construction work. It is useless to indulge in the debate whether the Vijaya Stambha was constructed first or the Kirti Stambha. The fact is that both the capitals are standing side by side and reveal the proximity between the king and the subjects of Mewar.
 
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(a) Maharana Pratap became immortal because :
(i) he ruled Mewar for 25 years.
(ii) he added a lot of grandeur to Mewar.
(iii) of his valour, sacrifice and patriotism.
(iv) both (ii) and (iii)

(b) Difficulties in the way of Mewar were :
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(d) Mewar was lucky because :
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(ii) most of its people were competent.
(iii) most of its rulers were competent.
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(ii) evidence (para 4)

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