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Question
Narrate 'The Tale of Melon City' in your own words.
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Solution
A model answer has been provided for students' reference.
It is strongly recommended that students prepare the answer on their own.
The Tale of Melon city is a narrative poem by Vikram Seth written in the couplet form. The poem is an account of an incident involving the monarch and citizens that took place in a city long ago. The tale is humorous with a very sharp focus on the thematic aspect. Structurally, the story has three parts-the first part mentions about a king's wish to build an arch. The second part relates his complaints regarding the faulty construction of the arch and the last part narrates how his decree ultimately falls on him leading to his hanging. The poem in a high tone of humour narrates the transition of power from the king to a melon which became a symbolic head.
In the beginning the poet narrates that there was a king in a city long ago. One day the king expressed his desire to construct an arch spanning the main thoroughfare to improve the onlookers morally and mentally. The king was just and peace loving. The construction work was soon undertaken by employing large number of labourers.
After the completion of the arch, the king went to inspect the newly constructed arch. The arch was very low. His crown struck against the arch and fell off. Feeling dishonoured, the king decided to hang the chief of builders. All arrangements were made for the hanging. The Chief of builders defended himself by shifting the responsibility to the labourers. Convinced by the argument, the king then ordered to hang all the labourers. The labourers shifted the responsibility to the size of the bricks. The king accordingly ordered the hanging of the masons. The masons in turn defended themselves and put all blame on the architect. The king ordered to hang the architect. The architect reminded the king that he (King) had made some amendments to the plan when it was shown to him. The architect indirectly put the blame on the king. The king was confused to hear the architect's argument. The king solicited the advice of the wisest man in his kingdom. Accordingly, the wisest man was found and brought to the court. He was so old that he could neither walk nor see. He gave the verdict that the arch was the real culprit. It was the arch that hit the crown violently and it fell off. So, the arch must be hanged. Accordingly, the arch was led to the scaffold. In the meantime, a councillor pointed out that it would be very shameful act to hang the arch that touched the king's crown.
The crowd which gathered there to witness the hanging of the culprit was getting restless. Sensing their mood, the king said that someone must be hanged since the nation wanted a hanging. The noose was set up. It was somewhat high. Each man was measured turn by turn. But there was only one man who was tall enough to fit in the noose, and it was the King. Interestingly, the king was hanged.
The poet then narrates the third part of the poem. In the concluding part the ministers heaved a sigh of relief that they were able to find someone, otherwise, the unruly crowd might have risen in revolt. After the death of the King, it was required to choose another king. As per the convention, the ministers sent out the herald to proclaim that the next to pass the City Gate would choose a king. An idiot happened to pass the City Gate. The guards asked him who was to be the King. The idiot answered that a melon should be chosen to be the next king. Actually that was his pet answer to all questions as he liked melons. The ministers crowned a melon and placed their Melon King reverently at the throne.
The poet narrates that the citizens were least bothered about their symbolic head. They enjoyed the principles of Laissez faire. They were very respectful to their new monarch as the new monarch did not interfere in their lives.
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The Sherpas were nomadic people who first migrated from Tibet approximately 600 years ago, through the Nangpa La pass and settled in the Solukhumbu District, Nepal. These nomadic people then gradually moved westward along salt trade routes. During 14th century, Sherpa ancestors migrated from Kham. The group of people from the Kham region, east of Tibet, was called “Shyar Khamba”. The inhabitants of Shyar Khamba, were called Sherpa. Sherpa migrants travelled through Ü and Tsang, before crossing the Himalayas. According to Sherpa oral history, four groups migrated out of Solukhumbu at different times, giving rise to the four fundamental Sherpa clans: Minyagpa, Thimmi, Sertawa and Chawa. These four groups have since split into the more than 20 different clans that exist today
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The transformation began when the Sherpa Tenzing Norgay and the New Zealander Edmund Hillary scaled Everest in 1953. Edmund Hillary took efforts to build schools and health clinics to raise the living standards of the Sherpas. Thus life in Khumbu improved due to the efforts taken by Edmund Hillary and hence he was known as ‘Sherpa King’.
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