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प्रश्न
What is the relationship between caste and economic inequality today?
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उत्तर
In the hierarchy of the caste system, each caste has a specific place and social status. There has been a close correlation between social or caste status and economic status. The high’ castes were almost invariably of high economic status. On the other hand, the “low’ caste was almost always of low economic status.
However, in the 19th Century, the link between caste and occupation had become less rigid consequently, the link between caste and economic status is not as rigid today as it used to be. At the macro line, things have not changed much. The difference between the privileged a high economic status sections of society and disadvantaged (a low economic status) sections still persists.
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संबंधित प्रश्न
Describe some of the policies designed to address caste inequality.
What are the major issues of concern to Adivasis today?
The Jana or tribes are believed to be people of the ____________.
People do not face discrimination and exclusion on the basis of:
Assertion: Ritually highest caste – the Brahmins were subordinated to the secular power of kings and rulers belonging to the Kshatriya castes.
Reason: In strict scriptural terms, Brahmins were not supposed to amass wealth.
Prolonged experience of discriminatory or insulting behaviour often produces a reaction on the part of the excluded who then stop trying for inclusion. In this context choose the incorrect statement.
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
Despite the limited literal meaning of the word, the institution of ‘untouchability’ refers not just to the avoidance or prohibition of physical contact but to a much broader set of social sanctions. Which of the following is not such a sanction?
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
The names used to refer to untouchables are all almost always:
Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.
States like Jharkhand and Chattisgarh have made full use of their statehood as a result of the tribal movement. Mark the statement as true or false.
Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.
Mark the statement as true or false. Tribes were a community which always had sharp divisions.
Which of the following is true regarding discrimination?
Which caste was not supposed to a mass wealth?
What is the mere presence or shadow of an untouchable person considered to be?
Who appointed a commission to look into measures for the welfare of the OBCs?
Social stratification persists over generations. The ascribed aspect of social inequality is reinforced by the practice of ______. That is, marriage is usually restricted to members of the same caste, ruling out the potential for blurring caste lines through inter-marriage.
When did the OBC issue become a regional affair pursued at the state rather than the central level?
What campaign did Ram Mohan Roy led in Bengal?
It means an opinion formed in advance of any familiarity with the subject before considering any available evidence.
Untouchability is almost always associated with
Who was known as the Father of Indian Renaissance?
Elaborate on state and non-state initiatives addressing caste and tribal discrimination.
Which of the following features is not an element of the policy of Apartheid?
Read the passage given and answer the question:
| The following observations were made by G.B. Pant during a speech that moved the constitution of the Advisory Committee on fundamental rights, minorities, etc. "We have to take particular care of the Depressed Classes, the Scheduled Castes, and the Backward Classes ...we must do all we can to bring them up to the general level..the strength of the chain is measured by the weakest link of it and so until every link is fully revitalised, we will not have a healthy body politic. Recent years have seen renewed debate about the States' decisions on reservation to this section." |
- Based on the passage above, who are referred to as the weakest link of the society?
- Why should and how can this weakest link be fully revitalised?
- Define 'Secularisation of caste'
The 1989 Prevention of Atrocities Act revised and strengthened the legal provisions punishing acts of violence or humiliation against Dalits and adivasis. Legislation on this subject was passed repeatedly.
Do you think state action alone can ensure social change? Give reasons for your answer.
