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प्रश्न
The 1989 Prevention of Atrocities Act revised and strengthened the legal provisions punishing acts of violence or humiliation against Dalits and adivasis. Legislation on this subject was passed repeatedly.
Do you think state action alone can ensure social change? Give reasons for your answer.
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उत्तर
The 93rd Amendment is for introducing reservation for the Other Backward Classes in institutions of higher education, while the 1850 Act was used to allow entry of Dalits to government schools. In between, there have been numerous laws, of which the important ones are, of course, the Constitution of India itself, passed in 1950; and the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act of 1989. The 1989 Prevention of Atrocities Act revised and strengthened the legal provisions punishing acts of violence or humiliation against Dalits and adivasis. The fact that legislation was passed repeatedly on this subject is proof of the fact that the law alone cannot end a social practice. This is needed to bring about attitudinal change.
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संबंधित प्रश्न
Describe some of the policies designed to address caste inequality.
Just like caste in India, race in South Africa stratifies society into a hierarchy. This system is called ____________.
People do not face discrimination and exclusion on the basis of:
Caste system can be understood as the combination of two sets of principles:
Assertion: Ritually highest caste – the Brahmins were subordinated to the secular power of kings and rulers belonging to the Kshatriya castes.
Reason: In strict scriptural terms, Brahmins were not supposed to amass wealth.
Prolonged experience of discriminatory or insulting behaviour often produces a reaction on the part of the excluded who then stop trying for inclusion. In this context choose the incorrect statement.
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
Despite the limited literal meaning of the word, the institution of ‘untouchability’ refers not just to the avoidance or prohibition of physical contact but to a much broader set of social sanctions. Which of the following is not such a sanction?
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
The names used to refer to untouchables are all almost always:
Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.
The reasons for asserting tribal identity for the uneducated and poor Adivasis and the middle classes among the tribes are the same. Mark the statement as true or false.
Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.
States like Jharkhand and Chattisgarh have made full use of their statehood as a result of the tribal movement. Mark the statement as true or false.
Which of the following is true regarding discrimination?
Prejudices are often grounded in what?
Which caste was not supposed to a mass wealth?
What is the mere presence or shadow of an untouchable person considered to be?
Social stratification persists over generations. The ascribed aspect of social inequality is reinforced by the practice of ______. That is, marriage is usually restricted to members of the same caste, ruling out the potential for blurring caste lines through inter-marriage.
It means an opinion formed in advance of any familiarity with the subject before considering any available evidence.
Untouchability is almost always associated with
Identify the process of adopting the culture traits or social patterns of another group by the tribal people.
The All-India Muslim Ladies Conference (Anjuman-E-Khawatn-E-Islam) was founded in the year
Who was known as the Father of Indian Renaissance?
Read the passage given and answer the question:
| The following observations were made by G.B. Pant during a speech that moved the constitution of the Advisory Committee on fundamental rights, minorities, etc. "We have to take particular care of the Depressed Classes, the Scheduled Castes, and the Backward Classes ...we must do all we can to bring them up to the general level..the strength of the chain is measured by the weakest link of it and so until every link is fully revitalised, we will not have a healthy body politic. Recent years have seen renewed debate about the States' decisions on reservation to this section." |
- Based on the passage above, who are referred to as the weakest link of the society?
- Why should and how can this weakest link be fully revitalised?
- Define 'Secularisation of caste'
