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प्रश्न
What is untouchability?
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उत्तर
Untouchability is a social practice within the caste system in which members of the lowest castes are thought to be ritually impure to such a limit that they cause pollution by a mere touch or even sight. Untouchable castes are at the bottom of the hierarchical system. These low castes are excluded from most social institutions.
It is an extreme and vicious aspect of the caste system. It uses stringent social and ritual sanctions against members of castes located at the bottom of the purity pollution scale. They are considered to be outside the caste hierarchy.
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संबंधित प्रश्न
What is the relationship between caste and economic inequality today?
Describe some of the policies designed to address caste inequality.
How are the Other Backward Castes different from the Dalits (or Scheduled Castes)?
____________ was the founder of Satyashodak Samaj having its primary emphasis on “truth-seeking”.
The Jana or tribes are believed to be people of the ____________.
People do not face discrimination and exclusion on the basis of:
Caste system can be understood as the combination of two sets of principles:
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
Despite the limited literal meaning of the word, the institution of ‘untouchability’ refers not just to the avoidance or prohibition of physical contact but to a much broader set of social sanctions. Which of the following is not such a sanction?
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
The names used to refer to untouchables are all almost always:
Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.
The reasons for asserting tribal identity for the uneducated and poor Adivasis and the middle classes among the tribes are the same. Mark the statement as true or false.
Prejudices are often grounded in what?
What is the mere presence or shadow of an untouchable person considered to be?
What are untouchable castes considered to be?
When did the first backward classes commission submit its report?
The Jana were believed to be people of what?
When did the OBC issue become a regional affair pursued at the state rather than the central level?
What campaign did Ram Mohan Roy led in Bengal?
It means an opinion formed in advance of any familiarity with the subject before considering any available evidence.
Untouchability is almost always associated with
The All-India Muslim Ladies Conference (Anjuman-E-Khawatn-E-Islam) was founded in the year
Using an example, describe adivasis internal colonialism.
The 1989 Prevention of Atrocities Act revised and strengthened the legal provisions punishing acts of violence or humiliation against Dalits and adivasis. Legislation on this subject was passed repeatedly.
Do you think state action alone can ensure social change? Give reasons for your answer.
