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प्रश्न
What is the relationship between caste and economic inequality today?
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उत्तर
In the hierarchy of the caste system, each caste has a specific place and social status. There has been a close correlation between social or caste status and economic status. The high’ castes were almost invariably of high economic status. On the other hand, the “low’ caste was almost always of low economic status.
However, in the 19th Century, the link between caste and occupation had become less rigid consequently, the link between caste and economic status is not as rigid today as it used to be. At the macro line, things have not changed much. The difference between the privileged a high economic status sections of society and disadvantaged (a low economic status) sections still persists.
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संबंधित प्रश्न
What is untouchability?
Describe some of the policies designed to address caste inequality.
How are the Other Backward Castes different from the Dalits (or Scheduled Castes)?
____________ was the founder of Satyashodak Samaj having its primary emphasis on “truth-seeking”.
The Jana or tribes are believed to be people of the ____________.
People do not face discrimination and exclusion on the basis of:
Which of the statements is not true for the Khasi tribes?
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
The names used to refer to untouchables are all almost always:
| Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting. |
As per the understanding of distance pollution from the given passage, which of the following qualify as sources of distance pollution?
I. Mere presence
II. Shadow
III. Pollution associated with women during menstruation
IV. Ceremonial pollution associated with death
Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.
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Prejudices are often grounded in what?
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Who appointed a commission to look into measures for the welfare of the OBCs?
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What campaign did Ram Mohan Roy led in Bengal?
It means an opinion formed in advance of any familiarity with the subject before considering any available evidence.
Untouchability is almost always associated with
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The All-India Muslim Ladies Conference (Anjuman-E-Khawatn-E-Islam) was founded in the year
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The 1989 Prevention of Atrocities Act revised and strengthened the legal provisions punishing acts of violence or humiliation against Dalits and adivasis. Legislation on this subject was passed repeatedly.
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