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Using an example, describe adivasis internal colonialism. - Sociology

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प्रश्न

Using an example, describe adivasis internal colonialism.

थोडक्यात उत्तर
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उत्तर

After the Independence of India in 1947 the government’s monopoly over forests continued. Adivasi lands were rapidly acquired for new mining and dam projects. In the process, millions of adivasis were displaced without any appropriate compensation or rehabilitation. Justified in the name of ‘national development’ and ‘economic growth’, these policies were also a form of internal colonialism, subjugating adivasis and alienating the resources upon which they depended. Projects such as the Sardar Sarovar dam on the river Narmada in western India and the Polavaram dam on the river Godavari in Andhra Pradesh displace hundreds of thousands of adivasis, driving them to greater destitution.

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Caste and Tribe – Systems Justifying and Perpetuating Inequality
  या प्रश्नात किंवा उत्तरात काही त्रुटी आहे का?
2023-2024 (March) Board Sample Paper

संबंधित प्रश्‍न

What is untouchability?


Describe some of the policies designed to address caste inequality.


How are the Other Backward Castes different from the Dalits (or Scheduled Castes)?


____________ was the founder of Satyashodak Samaj having its primary emphasis on “truth-seeking”.


The Jana or tribes are believed to be people of the ____________.


Just like caste in India, race in South Africa stratifies society into a hierarchy. This system is called ____________.


People do not face discrimination and exclusion on the basis of:


Which of the statements is not true for the Khasi tribes?


Assertion: Ritually highest caste – the Brahmins were subordinated to the secular power of kings and rulers belonging to the Kshatriya castes.

Reason: In strict scriptural terms, Brahmins were not supposed to amass wealth.


Prolonged experience of discriminatory or insulting behaviour often produces a reaction on the part of the excluded who then stop trying for inclusion. In this context choose the incorrect statement.


Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting.

Despite the limited literal meaning of the word, the institution of ‘untouchability’ refers not just to the avoidance or prohibition of physical contact but to a much broader set of social sanctions. Which of the following is not such a sanction?


Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting.

The names used to refer to untouchables are all almost always:


Assertions of tribal identity are on the rise. This can be laid at the door of the emergence of a middle class within the tribal society. With the emergence of this class, in particular, issues of culture, tradition, livelihood, even control over land and resources, as well as demands for a share in the benefits of the projects of modernity, have become an integral part of the articulation of identity among the tribes. There is, therefore, a new consciousness among tribes now, coming from its middle classes. The middle classes themselves are a consequence of modern education and modern occupations, aided in turn by the reservation policies.

States like Jharkhand and Chattisgarh have made full use of their statehood as a result of the tribal movement. Mark the statement as true or false.


Which caste was not supposed to a mass wealth?


Who appointed a commission to look into measures for the welfare of the OBCs?


Social stratification persists over generations. The ascribed aspect of social inequality is reinforced by the practice of ______. That is, marriage is usually restricted to members of the same caste, ruling out the potential for blurring caste lines through inter-marriage.


The Jana were believed to be people of what?


When did the OBC issue become a regional affair pursued at the state rather than the central level?


Untouchability is almost always associated with


Who proposed a resolution against the evils of polygamy in the All India Muslim Ladies Conference?


Who was known as the Father of Indian Renaissance?


Elaborate on state and non-state initiatives addressing caste and tribal discrimination.


Which of the following features is not an element of the policy of Apartheid?


Read the passage given and answer the question:

The following observations were made by G.B. Pant during a speech that moved the constitution of the Advisory Committee on fundamental rights, minorities, etc. "We have to take particular care of the Depressed Classes, the Scheduled Castes, and the Backward Classes ...we must do all we can to bring them up to the general level..the strength of the chain is measured by the weakest link of it and so until every link is fully revitalised, we will not have a healthy body politic. Recent years have seen renewed debate about the States' decisions on reservation to this section."
  1. Based on the passage above, who are referred to as the weakest link of the society?
  2. Why should and how can this weakest link be fully revitalised?
  3. Define 'Secularisation of caste'

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