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Question
One of the greatest advances in modern technology has been the invention of computers. They are widely used in industries and in universities. Now there is hardly any sphere of human life where computers have not been pressed into service of man. We are heading fast towards the day when a computer will be as much part of man's daily life as a telephone or a calculator.
Computers are capable of doing extremely complicated work in all branches of learning. They can solve the most complex mathematical problems or put thousands of unrelated facts in order. These machines can be put to varied uses. For instance, they can provide information on the best way to prevent traffic jams. This whole process by which machines can be used to work for us has been called 'automation'. In the future 'automation' may enable human beings to enjoy more leisure than they do today. The coming of automation is bound to have important social consequences.
Some years ago an expert on automation, Sir Leon Bagrit, pointed out that it was a mistake to believe that these machines could 'think'. There is no possibility that human beings will be "controlled by machines". Though computers are capable of learning from their mistakes and improving on their performance, they need detailed instructions from human beings to operate. They can never, as it were, lead independent lives or "rule the world" by making decisions of their own.
Sir Leon said that in future, computers would be developed which would be small enough to carry in the pocket. Ordinary people would then be able to use them to obtain valuable information. Computers could be plugged into a national network and be used like radios. For instance, people going on holiday could be informed about weather conditions. Car drivers can be given alternative routes when there are traffic jams. It will also be possible to make tiny translating machines. This will enable people who do not share a common language to talk to each other without any difficulty or to read foreign publications.
a) What is the greatest advancement in modern technology?
b) What complicated works are computers capable of doing?
c) Write one use of computers.
d) Explain automation.
e) Why can't computers lead independent lives or rule the world?
f) How would computers as translating machines help people?
g) What was the prediction of Sir Leon about computers in the future?
h) How can computers help people going on holiday?
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Solution
a) One of the greatest advancements in modern technology is the invention of computers.
b) Computers are capable of doing complicated works such as solving the most complex mathematical problems and putting thousands of unrelated facts in order.
c) Computers can provide information of the best way to prevent traffic jams.
d) The process by which computers can be used to work for humans is called automation.
e) As computers cannot make decisions of their own and need detailed instructions from human beings to operate, they can never lead independent lives or rule the world.
f) As translating machines, computers will help people who do not share a common language to talk to each other without any difficulty or to read foreign publications.
g) Sir Leon predicted that in future computers would be developed which would be small enough to carry in the pocket and that ordinary people would be able to use them to obtain valuable information. It may also be possible to plug them into a national network and use them like radios.
h) Computers can help people going on holiday by informing them about weather conditions.
RELATED QUESTIONS
He holds him with his skinny hand,
“There was a ship,” quoth he.
i. Who does ‘He’ refer to in the above extract?
ii. What do we know about the speaker’s feelings?
iii. Why is his hand called ‘skinny’?
Read the passage given below and answer the questions that follow:
1. We sit in the last row, bumped about but free of stares. The bus rolls out of the dull crossroads of the city, and we are soon in open countryside, with fields of sunflowers as far as the eye can see, their heads all facing us. Where there is no water, the land reverts to desert. While still on level ground we see in the distance the tall range of the Mount Bogda, abrupt like a shining prism laid horizontally on the desert surface. It is over 5,000 metres high, and the peaks are under permanent snow, in powerful contrast to the flat desert all around. Heaven Lake lies part of the way up this range, about 2,000 metres above sea-level, at the foot of one of the higher snow-peaks.
2. As the bus climbs, the sky, brilliant before, grows overcast. I have brought nothing warm to wear: it is all down at the hotel in Urumqi. Rain begins to fall. The man behind me is eating overpoweringly smelly goat's cheese. The bus window leaks inhospitably but reveals a beautiful view. We have passed quickly from desert through arable land to pasture, and the ground is now green with grass, the slopes dark with pine. A few cattle drink at a clear stream flowing past moss-covered stones; it is a Constable landscape . The stream changes into a white torrent, and as we climb higher I wish more and more that I had brought with me something warmer than the pair of shorts that have served me so well in the desert .The stream (which, we are told rises in Heaven Lake) disappears, and we continue our slow ascent. About noon, we arrive at Heaven Lake, and look for a place to stay at the foot, which is the resort area. We get a room in a small cottage, and I am happy to note that there are thick quilts on the beds.
3. Standing outside the cottage we survey our surroundings. Heaven Lake is long, sardine-shaped and fed by snowmelt from a stream at its head. The lake is an intense blue, surrounded on all sides by green mountain walls, dotted with distant sheep. At the head of the lake, beyond the delta of the inflowing stream, is a massive snow-capped peak which dominates the vista; it is part of a series of peaks that culminate, a little out of view, in Mount Bogda itself.
5. "Swimming?" Mr. Cao says. "You aren't thinking of swimming, are you?"
6. "I thought I might," I confess. "What's the water like?"
7. He doesn't answer me immediately, turning instead to examine some receipts with exaggerated interest. Mr. Cao, with great off-handedness, addresses the air. "People are often drowned here," he says. After a pause, he continues. "When was the last one?" This question is directed at the cook, who is preparing a tray of mantou (squat white steamed bread rolls), and who now appears, wiping his doughy hand across his forehead. "Was it the Beijing athlete?" asks Mr. Cao.
On the basis of your understanding of the above passage, complete the statements given below with the help of options that follow:
(a) One benefit of sitting in the last row of the bus was that:
(b) The narrator was travelling to:
(c) On reaching the destination the narrator felt relieved because:
(d) Mount Bogda is compared to:
Answer the following questions briefly:
(e) Which two things in the bus made the narrator feel uncomfortable?
(f) What made the scene look like a Constable landscape?
(g) What did he regret as the bus climbed higher?
(h) Why did the narrator like to buy food from outside?
(i) What is ironic about the pair of trousers lent by Mr. Cao?
(j) Why did Mr. Cao not like the narrator to swim in the lake?
(k) Find words from the passage which mean the same as the following:
Read the passage given below :
1. We often make all things around us the way we want them. Even during our pilgrimages we have begun to look for whatever makes our heart happy, gives comfort to our body and peace to the mind. It is as if external solutions will fulfil or needs, and we do not want to make any special efforts even in our spiritual search. Our minds is resourceful − it works to find shortcuts in simple and easy ways.
2. Even pilgrimages have been converted into tourism opportunities. Instead, we must awaken our conscience and souls and understand the truth. Let us not tamper with either our own nature of that of the Supreme.
3. All our cleverness is rendered ineffective when nature does a dance of destruction. Its fury can and will wash away all imperfection. Indian culture, based on Vedic treatises, assists in human evolution, but we are not using our entire energy in distorting these traditions according to our convenience instead of making efforts to make ourselves worthy of them.
4. The irony is that humans are not even aware of the complacent attitude they have allowed themselves to sink to. Nature is everyone's Amma and her fierce blows will sooner or later corner us and force us to understand this truth. Earlier, pilgrimages to places of spiritual significance were rituals that were undertaken when people became free from their worldly duties. Even now some seekers take up this pious religious journey as a path to peace and knowledge. Anyone travelling with this attitude feels and travels with only a few essential items that his body can carry. Pilgrims traditionally travelled light, on foot, eating light, dried chickpeas and fruits, or whatever was available. Pilgrims of olden days did not feel the need to stay in special AC bedrooms, or travel by luxury cars or indulge themselves with delicious food and savouries.
5. Pilgrims traditionally moved ahead, creating a feeling of belonging towards all, conveying a message of brotherhood among all they came across whether in small caves, ashrams or local settlements. They received the blessings and congregations of yogis and mahatmas in return while conducting the dharma of their pilgrimage. A pilgrimage is like penance or sadhana to stay near nature and to experience a feeling of oneness with it, to keep the body healthy and fulfilled with the amount of food, while seeking freedom from attachments and yet remaining happy while staying away from relatives and associates.
6. This is how a pilgrimage should be rather than making it like a picnic by taking a large group along and living in comfort, packing in entertainment, and tampering with environment. What is worse is giving a boost to the ego of having had a special darshan. Now alms are distributed, charity done while they brag about their spiritual experiences!
7. We must embark on our spiritual journey by first understanding the grace and significance of a pilgrimage and following it up with the prescribed rules and rituals − this is what translates into the ultimate and beautiful medium of spiritual evolution. There is no justification for tampering with nature.
8. A pilgrimage is symbolic of contemplation and meditation and acceptance, and is a metaphor for the constant growth or movement and love for nature that we should hold in our hearts.
9. This is the truth!
One the basis of your understanding of the above passage answer the questions that follow with the help of given options:
(a) How can a pilgrim keep his body healthy?
(i) By travelling light
(ii) By eating small amount of food
(iii) By keeping free from attachments
(iv) Both (i) and (ii)
(b) How do we satisfy our ego?
(i) By having a special darshan
(ii) By distributing alms
(iii) By treating it like a picnic
(iv) Both (i) and (ii)
Answer the following as briefly as possible:
(c) What change has taken place in our attitude towards pilgrimages?
(d) What happens when pilgrimages are turned into picnics?
(e) Why are we complacent in our spiritual efforts?
(f) How does nature respond when we try to be clever with it?
(g) In olden days with what attitude did people go on a pilgrimage?
(h) What message does the passage convey to the pilgrims?
(i) Find words from the passage which mean the same as the following:
(i) made/turned (para 3)
(ii) very satisfied (para 4)
Read the passage given below :
It is surprising that sometimes we don't listen to what people say to us. We hear them, but we don't listen to them. I was curious to know how hearing is different from listening. I had thought both were synonyms, but gradually, I realised there is a big difference between the two words.
Hearing is a physical phenomenon. Whenever somebody speaks, the sound waves generated reach you, and you definitely hear whatever is said to you. However, even if you hear something, it doesn't always mean that you actually understand whatever is being said. Paying attention to whatever you hear means you are really listening. Consciously using your mind to understand whatever is being said is listening.
Diving deeper, I found that listening is not only hearing with attention, but is much more than that. Listening is hearing with full attention, and applying our mind. Most of the time, we listen to someone, but our minds are full of needles chatter and there doesn't seem to be enough space to accommodate what is being spoken.
We come with a lot of prejudices and preconceived notions about the speaker or the the subject on which he is talking. We pretend to listen to the speaker, but deep inside, we sit in judgement and are dying to pronounce right or wrong, true or false, yes or no. Sometimes, we even come prepared with a negative mindset of proving the speaker wrong. Even if the speaker says nothing harmful, we are ready pounce on him with our own version of things.
What we should ideally do is listen first with full awareness. Once, we have done that, we can decide whether we want to make a judgement or not. Once we do that, communication will be perfect and our interpersonal relationship will become so much better. Listening well doesn't mean one has to say the right thing at the right moment. In fact, sometimes if words are left unspoken, there is a feeling of tension and negativity. Therefore, it is better to speak out your mind, but do so with awareness after listening to the speaker with full concentration.
Let's look at this in another way. When you really listen, you imbibe not only what is being spoken, but you also understand what is not spoken as well. Most of the time we don't really listen even to people who really matter to us. That's how misunderstandings grow among families, husbands and wives, brothers and sisters.
(A) On the basis of your reading of the above passage make notes on it, using heading and sub-headings. Use recognizable abbreviations (wherever necessary − minimum four) and a format you consider suitable. Also supply an appropriate title to it.
(B) Write a summary of the passage in about 80 words.
Read the following extract and complete the table given below:
Children are perpetually asking questions. As adults, we are awkward with questions. We link the act of asking questions to ignorance. It indicates that we do not know; hence, we may look stupid while asking questions.
Children have no shame, whereas adults suffer from layers and layers of shame. Because children have no shame, they are more capable of failing at something and moving on from it. Our sense of shame makes us inhibited. So we do not try new things at work.
Children quickly make friends with strangers. Put two small kids alongside a few toys and they will start playing before they care to know about each other’s antecedents. As adults, we seek the false comfort of known relationships before we agree to play with each other.
Children freely express their emotions; adults learn to suppress their emotional side. We come to the workplace and are frequently counselled, “Do not get emotional.”
Children play. They find play in everything. Adults shun play and consider it the opposite of “serious work”. To a child, every act is an act of play.
Traits Delinking Childhood and Adulthood:
| Traits | Children | Adults | |
| 1 |
Asking Questions |
Perpetually ask questions freely |
(1) Feet awkward with questions (2) ___________ |
| 2 |
Feeling Shame |
(1) Feel no shame (2) ____________ |
(1) Suffer from shame (2) Inhibited to try new things at work |
| 3 |
Making friends |
(1) Quick in making friendship without knowing each other |
(1) ____________ |
| 4 |
Expressing emotions |
(1) ____________ |
(1) Suppress emotions. |
Read the passage given below.
|
5 |
I saw ‘Jaws’, the popular shark movie, the summer it came out, in 1975 and became paranoid about sharks. Though I kept swimming after Jaws, it was always with the vague fear that a shark’s teeth could tug on my leg at any moment. Never mind that there’d been only two shark bites since 1900 on the Connecticut coast, where I lived. |
| 10 | So, when I got this assignment for the National Geographic magazine, I decided to accept and do what I’d never wanted to do: swim with the sharks. I had to go to a place in the Bahamas known as Tiger Beach and dive with tiger sharks, the species responsible for more recorded attacks on humans than any shark except the great white. It was to be my first dive after getting certified-which meant it would be my first dive anywhere other than a swimming pool or a quarry-and without a diver’s cage. Most people who got wind of this plan thought I was either very brave or very stupid. |
|
15
|
But I just wanted to puncture an illusion. The people who know sharks intimately tend to be the least afraid of them, and no one gets closer to sharks than divers. The divers who run operations at Tiger Beach speak lovingly of the tiger sharks and the way people talk about their children or their pets. In their eyes, these sharks aren’t man-eaters any more than dogs are. |
|
20
25 |
The business of puncturing illusions is never just black and white. My fellow divers had hundreds of dives under their belt and on the two-hour boat ride to the site on the morning of our first dive, they kept saying things like, “Seriously, I really can’t believe this is your first dive.” All this was okay with me until I reached the bottom and immediately had to fend off the first tiger shark, I had ever laid eyes on. However, when I watched the other divers feeding them fish and steering them gently, it became easy to see the sharks in a very benign light. |
| 30 | I think it would be unfair not to mention that tiger sharks are apex predators. They act as a crucial balancing force in ocean ecosystems, constraining the numbers of animals like sea turtles and limiting their behaviour by preventing them from overgrazing the seagrass beds. Furthermore, tiger sharks love warm water, they eat almost anything, have a huge litter and are the hardiest shark species. If the planet and its oceans continue to warm, some species will be winners and others will be losers, and tiger sharks are likely to be winners. |
Based on your understanding of the passage, answer the questions given below.
- Cite a point in evidence, from the text, to suggest that the writer's post-Jaws fear was not justified.
- State any one trait of the writer that is evident from lines 5-10 and provide a reason for your choice.
- People thought the writer was ‘either brave or very stupid’. Why did some people think that he was ‘very stupid’?
- Why does the writer say that people who know sharks intimately tend to be least afraid of them?
- Rewrite the given sentence by replacing the underlined phrase with another one, from lines 10-20.
Some academicians think that reward, as a form of discipline, is a simple right or wrong issue. - What does the use of the phrase ‘benign light’ suggest in the context of the writer’s viewpoint about tiger sharks?
- Select a suitable phrase from lines 15-25 to complete the following sentence appropriately.
I agree the team will find this experience tough, but competing will be easier next time after they get this tournament ______ - Apex predators serve to keep prey numbers in check. How can we say that tiger sharks are apex predators?
- Analyse why having a large litter is one of the features that empower tiger sharks to emerge, winners, if global warming persists.
Read the passage given below-
| (1) | Milkha Singh, also known as The Flying Sikh, was an Indian track and field sprinter who was introduced to the sport while serving in the Indian Army. He is the only athlete to win gold in 400 metres at the Asian Games as well as the Commonwealth Games. He also won gold medals in the 1958 and 1962 Asian Games. He represented India in the 1956 Summer Olympics in Melbourne, the 1960 Summer Olympics in Rome and the 1964 Summer Olympics in Tokyo. He was awarded the Padma Shri, India's fourth-highest civilian honour, in recognition of his sporting achievements. |
| (2) | The race for which Singh is best remembered is his fourth-place finish in the 400 metres final at the 1960 Olympic Games. He led the race till the 200 m mark before easing off, allowing others to pass him. Singh's fourth-place time of 45.73 seconds was the Indian national record for almost 40 years. |
| (3) | From beginning that saw him orphaned and displaced during the partition of India, Singh became a sporting icon in the country. In 2008, journalist Rohit Brijnath described Singh as "the finest athlete India has ever produced". |
| (4) | He was disappointed with his debut performance at the 1956 Melbourne Olympics. "I returned to India, chastened by my poor performance in Melbourne. I had been so excited by the prospects of being part of the Indian Olympics team, but, hadn't realized how strong and professional the competition would be. My success in India had filled me with a false sense of pride and it was only when I was on the track that I saw how inconsequential my talents were when pitted against superbly fit and seasoned athletes. It was then that I understood what competition actually meant, and that if I wanted to succeed on the international arena, I must be prepared to test my mettle against the best athletes in the world." |
| (5) | Then he decided to make sprinting the sole focus of his life. "Running had thus become my God, my religion and my beloved". "My life during those two years was governed by strict rules and regulations and a self-imposed penance. Every morning I would rise at the crack of dawn, get into my sports kit and dash off to the track, where I would run two or three miles cross-country in the company of my coach." |
| (6) | On how he pushed himself through the tough days of vigorous training. "I practiced so strenuously that often I was drained of all energy, and there were times when I would increase my speed to such an extent that after my rounds, I would vomit blood or drop down unconscious through sheer exercise. My doctors and coaches warned me, asked me to slow down to maintain my health and equilibrium but my determination was too strong to give up. My only focus was to become the best athlete in the world. But then images of a packed stadium filled with cheering spectators, wildly applauding me as I crossed the finishing line, would flash across my mind and I would start again, encouraged by visions of victory." |
Based on your reading answer any five questions from the six given below: (5)
- What is Milkha Singh known as? What realization did Milkha Singh have when he was on the track during the Melbourne Olympics?
- List any two of Milkha Singh's achievements.
- What strict rules and regulations did Milkha Singh follow?
- State two consequences of his hard and strenuous practice.
- What motivated Milkha Singh to become the best athlete in the world?
- Explain the phrase 'I would start again' in the last sentence.
Read the following passage and answer the questions that follow:
| (1) | Hiking is a great source of pleasure to us besides being beneficial for health. Once we leave the crowded streets of a city and go out for a walking tour away from the mad world, we really feel free. The open air has a bracing effect on the mind. The congestion of the city, the uproar and tumult, the intolerable noise of traffic, the hectic daily routine, all these are forgotten and the mind is at ease. We then feel like running, leaping, singing and laughing. We travel merrily mile after mile in the company of friends and associates. |
| (2) | Hiking takes us in the midst of nature. The sight of waterfalls, flowers, streams, trees and bushes is pleasing. A connect is established between us and nature. Various sounds of nature, like the murmur of a brook or the song of a bird, acquire a new meaning and significance of us. |
| (3) | You enjoy the beauty of nature. Minute observations like a snake casting its slough, a mouse peeping out of its hole, a squirrel leaping about on the branches of a tree, a bird flying past as, all these are noticed and they arouse our interest. We have no business worries, no fear of the examination, no anxiety about the home. We have leisure to stand, to walk and talk. It is more thrilling and pleasurable to hike. in a mountainous region than in the plains. The excitement of climbing up to the top of a hill, the adventure of corning down a slope, the grandeur of sunset behind a mountain - All these sights. lend a rare charm and interest to our journey. |
| (4) | We walk along a zigzag motor road or cut across a mountain path in search of adventure. We may have bright sunny weather or might get caught in a shower of rain. We may look below us into the yawning chasm or up at the mountain peak. The feeling of unlimited freedom makes our hearts leap with joy. |
| (5) | Hiking is one of the healthiest sports. It ensure a complete escape from the urgent and busy activities of life and therefore gives solace to our brain. It regains its lost energy and is able to do twice as much work as before. |
| (6) | The fresh air, beautiful mountains, majestic trees, chirping sound of birds make one's mind and soul at peace with nature. |
Based on your understanding of the passage, answer the questions below:
- To go out for a walking tour is ______. (1)
- to stroll.
- to ramble.
- to hike.
- to saunter.
- Why does the writer say that the mind is at ease when you hike? (1)
- because hiking is an inexpensive activity.
- because it brings families together
- because of intolerable noise of traffic.
- because the depressing daily routine is forgotten.
- Complete the following with a phrase: (1)
The various sounds of nature acquire ______. - Infer one reason for the following based on information in paragraph 2. (1)
A contact is established between us and nature. - Complete the following analogy correctly with a word from paragraph 2. (1)
Aroma : cooking : fragrance : ______. - Given one reason why it is a pleasure to hike in the mountains than in the plains. (1)
- because observation is sharpened.
- because of the excitement of climbing up and adventure of coming down.
- because it is leisure to stand, to walk.
- because there are no worries.
- Hiking gives the brain, the rest it needs because ______. (1)
- it is a short time activity.
- it is one of the heathiest sports.
- it makes up sleep peacefully.
- it is an escape from our busy schedule.
- List any two example of minute observations you make while on a hike. (1)
- Supply one point to justify the following: (1)
Hiking gives us a feeling of unlimited joy. - Substitute the word 'leap with joy' with one word similar in meaning in the following sentence from the passage. (1)
The feeling of unlimited freedom makes our hearts leap with joy.
Read the extract and complete the activities given below:
|
This is what Camus meant when he said that "what gives value to travel is fear"-disruption, in other words, (or emancipation) from circumstance, and all the habits behind which we hide. And that is why many of us travel not in search of answers, but of better questions. I, like many people, tend to ask questions of the places I visit, and relish most the ones that ask the most searching questions back of me: "The ideal travel book," Christopher Isherwood once said, "should be perhaps a little like a crime story in which you're in search of something." And it's the best kind of something, I would add, if it's one that you can never quite find. I remember, in fact, after my first trips to Southeast Asia, more than a decade ago, how I would come back to my apartment in New York, and lie in my bed, kept up by something more than jet lag, playing back, in my memory, over and over, all that I had experienced, and paging wistfully through my photographs and reading and re-reading my. diaries, as if to extract some mystery from them. Anyone witnessing this strange scene would have drawn the right conclusion: I was in love. When we go abroad is that we are objects of scrutiny as much as the people we scrutinize, and we are being consumed by the cultures we consume, as much on the road as when we are at home. At the very least, we are objects of speculation (and even desire) who can seem as exotic to the people around us as they do to us. All, in that sense, believed in "being moved" as one of the points of taking trips, and "being transported" by private as well as public means; all saw that "ecstasy" ("ex-stasis") tells us that our highest moments come when we're not stationary, and that epiphany can follow movement as much as it precipitates it. |
A1. Read and rewrite the following sentences and state whether they are True or False: (2)
-
- A traveller may sink in love with his travel-memoirs.
- One gets inspected as he inspects the world around him.
- Quest for something may end in more mystery.
- Staying in comfort at home gives one more happiness than travelling.
A2. Match the persons given in column 'A' with opinions/ characteristics given in column 'B': (2)
| Column 'A' | Column 'B' |
|
(1) Narrator
|
a) ideal travel should be like a crime story. |
|
(2) Camus
|
b) in love with his memoirs. |
|
(3) Isherwood
|
c) more happy when on move. |
| (4) Traveller | d) fear gives value to travel. |
A3. Give reasons: (2)
"We are objects of scrutiny," because
- ______
- ______
A4. "Travelling is an interesting teacher." Write your views in 3-4 sentences. (2)
A5. Do as directed: (2)
- I like to ask questions of the places I visit. (Choose the correct tense form of the above sentence from the following options and rewrite.)
- Simple past tense
- Simple present tense
- Past perfect tense
- Present perfect tense
- I would come back to my apartment in New York. (Choose the correct option using 'used to' for the given sentence and rewrite.
- I use to come back to my apartment in New York.
- I have used to come back to my apartment in New York.
- I used to come back to my apartment in New York.
- I had used to come back to my apartment in New York.
A6. Find out the words from passage which mean: (2)
- reminiscence
- exhilaration
Read the following extract and Complete the activities given below:
|
Love is a great force in Private life; it is indeed the greatest of all things, but love in public affairs does not work. It has been tried again and again; by the people of the Middle Ages, and also by the French Revolution, a secular movement which reasserted the Brotherhood of Man, And it has always failed. The idea that nations should love one another, or that business concerns or marketing boards should love one another or that a man in Portugal should love a man in Peru of whom he has never heard — it is absurd, unreal, dangerous. ‘Love is what is needed,” we chant, and then sit back and the world goes on as before. The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilization, something much less dramatic and emotional is needed, namely tolerance. Tolerance is a very dull virtue. It is boring. It is negative. It merely means putting up with people, being able to stand things. No one has ever written an ode to tolerance or raised a statute to her. Yet this is the quality which will be most needed after the war. This is the sound state of mind which we are looking for. This is the only force which will enable different races and classes and interests to settle down together to the work of reconstruction. The world is very full of people— appallingly full; it has never been so full before and they are all tumbling over each other. Most of these people one doesn’t know, and some of them doesn't like. Well, what is one to do? If you don't like people, put up with them as well as you can. Don't try to love them; you can't. But try to tolerate them. On the basis of that tolerance, a civilized future may be built. Certainly, I can see no other foundation for the post-war world. |
A1. Choose two correct alternatives which define the theme of the extract: (2)
- Love is a greater force in private as well as in public affairs.
- To rebuild civilization we need tolerance more than love.
- Patience is the solution in any sort of confrontation.
- When you do not like people, nations or civilizations, you need to love them to change them.
A2. Complete the following table with the help of the extract: (2)
Give one merit and one demerit of ‘Love’ and ‘Patience.’
| Love | (i) ______ |
| (ii) ______ | |
| Patience | (i) ______ |
| (ii) ______ |
A3. Write how we can build up a civilized society; with the help of the extract: (2)
A4. ‘Love and tolerance are the true indicators of a civilized person.’ Justify. (2)
A5. Do as directed: (2)
- It has been tried again and again.
(Identify the Active Voice of the above sentence from the given options and rewrite.)
- They had tried it again and again.
- They has tried it again and again.
- They tried it again and again.
- They have tried it again and again.
- It is the sound state of mind which we are looking for.
(Identify the correct simple sentence from the given options and rewrite.)- It is the sound state of mind and we are looking for it.
- We are looking for the sound state of mind.
- We are looking for it but it is the sound state of mind.
- The sound state of mind is looked for.
A6. Match the words in column ‘A’ with their meanings in column ‘B’. (2)
| Column ‘A’ | Column ‘B’ |
| (i) Secular | (a) feeling of great friendship and understanding between people. |
| (ii) Absurd | (b) a society which has its own highly developed culture and ways of life. |
| (iii) Civilization | (c) not connected with any religion. |
| (iv) Brotherhood | (d) not at all logical or sensible. |
