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Here is an excerpt of a mantra from the Rigveda, which was probably inserted in the text c. 1000 BCE, to be chanted by the priest while conducting the marriage ritual.

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Question

Here is an excerpt of a mantra from the Rigveda, which was probably inserted in the text c. 1000 BCE, to be chanted by the priest while conducting the marriage ritual. It is used in many Hindu weddings even today:

I free her from here, but not from there. I have bound her firmly there, so that through the grace of Indra she will have fine sons and be fortunate in her husband’s love.

Indra was one of the principal deities, a god of valour, warfare and rain. “Here” and “there” refer to the father’s and husband’s house respectively.

In the context of the mantra, discuss the implications of marriage from the point of view of the bride and groom. Are the implications identical, or are there differences?

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Solution

Based on the Rigvedic mantra provided in the source, the implications of marriage are completely different and highly unequal for the bride and the groom.

I. Implications for the Bride (The Woman’s Point of View)

  • Complete Uprooting: She is permanently detached from her father’s home (“free her from here”).
  • Binding Subjugation: She is legally and socially bound to her husband’s home (“bound her firmly there”).
  • Pressure for Male Heirs: Her primary social duty is to produce “fine sons” to continue the patrilineage.
  • Dependent Status: Her happiness and fortune depend entirely on securing “her husband’s love.”

II. Implications for the Groom (The Man’s Point of View)

  • No Displacement: He remains securely in his own ancestral home (“there”).
  • Lineage Continuity: He receives a bride to ensure the growth of his family line.
  • Position of Authority: He acts as the provider whose love determines the woman’s fortune.
  • Divine Blessings: He receives religious sanction from powerful deities like Indra for a prosperous household.

The implications are not identical; they are drastically different because the bride undergoes full physical and social relocation, while the groom’s life remains structurally unchanged. The ritual emphasises the transfer of the woman as an object from one patriarchal household to another, focusing entirely on fulfilling the groom’s lineage needs.

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Chapter 3: Kinship, Caste And Class: Early Societies - Intext Question [Page 56]

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NCERT Themes In Indian History Part I, II, and III [English] Class 12
Chapter 3 Kinship, Caste And Class: Early Societies
Intext Question | Q 1. | Page 56
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