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प्रश्न
What do you know about Golu?
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उत्तर
Golu was a baby elephant. He had a bulgy nose. He had no trunk. He was full of questions.
APPEARS IN
संबंधित प्रश्न
Simple Present Tense
In these sentences words like everyday, often, seldom, never, every
month, generally, usually, etc. may be used.
Fill in the blanks with the correct form of the verb in brackets.
The African lungfish can live without water for up to four years. During drought, it
___(dig) a pit and ___(enclose) itself in a capsule of slime and earth, leaving a tiny opening
for air. The capsule ___(dry) and ___(harden), but when rain ___(come), the mud
___(dissolve) and the lungfish ___(swim) away.
Thinking about the Poem
What does the poet like to do when it rains?
What does the author notice one Sunday afternoon? What is his mother’s reaction? What does she do?
Read the play as a whole class with different children reading different parts.
SCENE : The kitchen of the Bishop's cottage, It is plainly but substantially furnished. Doors
R, and L and L.C. Window R.C. Fireplace with heavy mantelpiece down R. Oak settee with
cushions behind door L.C. Table in window R.C. with writing materials and crucifix (wood).
Eight-day clock R. of window. Kitchen dresser with cupboard to lock, down L. Oak dinner
table R.C. Chairs, books, etc. Winter wood scene without. On the mantel piece are two very
handsome candlesticks which look strangely out of place with their surroundings.
[Marie and Persome discovered. Marie stirring some soup on the fire. Persome laying the
cloth, etc.]
Persome: Marie, isn' t the soup boiling yet ?
Marie: Not yet, madam.
Persome: Well, it ought to be. You haven't tended the fire properly, child.
Marie: But, madam, you yourself made the fire up.
Persome: Don't answer me back like that. It is rude.
Marie: Yes, madam.
Persome: Then don't let me have to rebuke you again.
Marie: No, madam.
Persome: I wonder where my brother can be. (Looking at the clock.) It is after eleven o'clock and no sign of him. Marie !
Marie: Yes, madam.
Persome: Did Monseigneur the Bishop leave any message for me ?
Marie: No, madam.
Persome: Did he tell you where he was going?
Marie: Yes, madam.
Persome (imitating): 'Yes, madam'. Then why haven't you told me, stupid!
Marie: Madam didn't ask me.
Persome: But that is no reason for you not telling me, is it ?
Marie: Madam said only this morning I was not to chatter, so I thought...
Persome: Ah, Mon Dieu! You thought! Ah! It is hopeless.
Marie: Yes, madam.
Persome: Don't keep saying 'Yes, Madam' like a parrot, nincompoop!
Marie: No, madam.
Persome: Well. Where did Monseigneur say he was going?
Marie: To my mother's, madam.
Persome: To your mother's indeed ! And why, pray ?
Marie. Monseigneur asked me how she was, and I told him she was feeling poorly.
Persome : You told him she was feeling poorly did you? And so my brother is to be kept out of his bed, and go without his supper because you told him she was feeling poorly. There's gratitude for you!
Marie: Madam, the soup is boiling!
Persome: Then pour it out, fool, and don't chatter. (Marie about to do so.) No, no, not like that. Here, let me do it, and did you put the salt-cellars on the table-the silver ones?
Marie: The silver ones, madam?
Persome: Yes, the silver ones. Are you deaf as well as stupid?
Marie: They are sold, madam.
Persome: Sold! (with horror) Sold! Are you mad? Who sold them? Why were they sold?
Marie: Monseigneur the Bishop told me this afternoon, while you were out, to take them to Monseigneur Gervais, who has often admired them, and sell them for as much as I could.
Persome: But you had no right to do so without asking me.
Marie (with awe): But, madam, Monseigneur the Bishop told me.
Persome: Monseigneur the Bishop is a-ahem! But-but what can he have wanted with the money!
Marie: Pardon, madam, but I think it was for Mere Gringoire.
Persome: Mere Gringoire indeed! Mere Gringoire! What, the old witch who lives at the top of the hill, and who says she is bedridden because she is too lazy to do any work? And what did Mere Gringoire want with the money, pray ?
Marie: Madam, it was for the rent. The bailiff would not wait any longer, and threatened to turn her out to-day if it were not paid, so she sent little Jean to Monseigneur to
ask for help, and-
Persome: Oh, mon Dieu! It is hopeless, hopeless. We shall have nothing left. His estate is sold, his savings have gone. His furniture, everything. Were it not for my little dot we should starve ! And now my beautiful-beautiful (sobs) salt-cellars. Ah, it is too much, too much. (She breaks down crying.)
Marie: Madam, I am sorry, if I had known-
Persome: Sorry, and why pray? If Monseigneur the Bishop chooses to sell his salt-cellars
he may do so, I suppose. Go and wash your hands, they are disgracefully dirty.
Marie: Yes, madam (going towards R.)
[Enter the Bishop, C.]
Bishop: Ah! How nice and warm it is in here! It is worth going out in the cold for the sake of the comfort of coming in. [Persome has hastened to help him off with his coat etc. Marie has dropped a deep courtesy.]
Bishop: Thank you, dear. (Looking at her.) Why, what is the matter ? You have been crying. Has Marie been troublesome, eh ? (shaking his finger at her) Ah !
Persome: No, it wasn't Marie-but-but-
Bishop: Well, well, you shall tell me presently! Marie, my child, run home now; your mother is better. I have prayed with her, and the doctor has been. Run home! (Marie putting on cloak and going.) And, Marie, let yourself in quietly in case your mother is asleep.
Marie: Oh, thanks, thanks, Monseigneur. [She goes to door C. ; as it opens the snow drives in.]
Bishop: Here, Marie, take my comforter, it will keep you warm. It is very cold to-night.
Marie: Oh, no Monseigneur ! (shamefacedly). What nonsense, brother, she is young, she won't hurt.
Bishop: Ah, Persome, you have not been out, you don't know how cold it has become. Here, Marie, let me put it on for you. (Does so) There! Run along little one.
[Exit Marie, C.]
Persome: Brother, I have no patience with you. There, sit down and take your soup, it has been waiting ever so long. And if it is spoilt, it serves you right.
Bishop: It smells delicious.
Persome: I'm sure Marie's mother is not so ill that you need have stayed out on such a night as this. I believe those people pretend to be ill just to have the Bishop call on them. They have no thought of the Bishop!
Bishop: It is kind of them to want to see me.
Persome: Well, for my part, I believe that charity begins at home.
Bishop: And so you make me this delicious soup. You are very good to me, sister.
Persome: Good to you, yes! I should think so. I should like to know where you would be without me to look after you. The dupe of every idle scamp or lying old woman in the parish!
Bishop: If people lie to me they are poorer, not I.
Persome: But it is ridiculous; you will soon have nothing left. You give away everything, everything!!!
Bishop: My dear, there is so much suffering in the world, and I can do so little (sighs), so very little.
Persome: Suffering, yes; but you never think of the suffering you cause to those who love you best, the suffering you cause to me.
Bishop (rising): You, sister dear ? Have I hurt you ? Ah, I remember you had been crying. Was it my fault ? I didn' t mean to hurt you. I am sorry.
Persome: Sorry. Yes. Sorry won't mend it. Humph ! Oh, do go on eating your soup before it gets cold.
Bishop: Very well, dear. (Sits.) But tell me-
Persome: You are like a child. I can't trust you out of my sight. No sooner is my back turned than you get that little minx Marie to sell the silver salt-cellars.
Bishop: Ah, yes, the salt-cellars. It is a pity. You-you were proud of them ?
Persome: Proud of them. Why, they have been in our family for years.
Bishop: Yes, it is a pity. They were beautiful; but still, dear, one can eat salt out of china just as well.
Persome: Yes, or meat off the floor, I suppose. Oh, it's coming to that. And as for that old wretch, Mere Gringoire, I wonder she had the audacity to send here again. The last time I saw her I gave her such a talking to that it ought to have had some effect.
Bishop: Yes! I offered to take her in here for a day or two, but she seemed to think it might distress you.
Persome: Distress me !!!
Bishop: And the bailiff, who is a very just man, would not wait longer for the rent, so -soyou see I had to pay it.
Persome: You had to pay it. (Gesture of comic despair.)
Bishop: Yes, and you see I had no money so I had to dispose off the salt-cellars. It was fortunate I had them, wasn't it ? (Smiling) But I'm sorry, I have grieved you.
Persome: Oh, go on! Go on! You are incorrigible. You'll sell your candlesticks next.
Bishop (with real concern): No, no, sister, not my candlesticks.
Persome: Oh! Why not ? They would pay somebody's rent, I suppose.
Bishop: Ah, you are good, sister, to think of that; but-but I don't want to sell them. You see, dear, my mother gave them to me on-on her death-bed just after you were born, and-and she asked me to keep them in remembrance of her, so I would like to keep them; but perhaps it is a sin to set such store by them ?
Persome: Brother, brother, you will break my heart (with tears in her voice). There! Don't say anything more. Kiss me and give me your blessing. I'm going to bed. (He blesses her)
[Bishop makes the sign of the Cross and murmurs a blessing. Persome locks up the
cupboard door and goes R.]
Persome: Don't sit up too long and tire your eyes.
Bishop: No, dear! Good night! [Persome exits R.]
Bishop (comes to table and opens a book, then looks up at the candlesticks). They
would pay somebody's rent. It was kind of her to think of that. [He stirs the fire, trims the lamp, arranges some books and papers, sits down, is restless, shivers slightly ; the clock outside strikes twelve and he settles down to read. Music during this. Enter a Convict stealthily ; he has a long knife and seizes the Bishop from behind]
Convict: If you call out you are a dead man !
Bishop: But, my friend, as you see, I am reading. Why should I call out? Can I help you in any way ?
Convict (hoarsely): I want food. I'm starving, I haven't eaten anything for three days. Give me food quickly, quickly, curse you!
Bishop (eagerly): But certainly, my son, you shall have food. I will ask my sister for the keys of the cupboard. [Rising.] Convict: Sit down !!! (The Bishop sits smiling.) None of that, my friend! I'm too old a bird to be caught with chaff. You would ask your sister for the keys, would you ? A likely
story! You would rouse the house too. Eh ? Ha! ha! A good joke truly. Come, where is the food ? I want no keys. I have a wolf inside me tearing at my entrails, tearing me; quick, tell me; where the food is?
Bishop (aside): I wish Persome would not lock the cupboard. (Aloud) Come, my friend, you have nothing to fear. My sister and I are alone here.
Convict: How do I know that ?
Bishop : Why, I have just told you. [Convict looks long at the Bishop.]
Convict: Humph! I'll risk it. (Bishop, going to door R.) But mind! Play me false and as sure as there are devils in hell, I'll drive my knife through your heart. I have nothing to lose.
Bishop: You have your soul to lose, my son; it is of more value than my heart. (At door R.,
calling.) Persome! Persome! [The Convict stands behind him, with his knife ready.]
Persome (within): Yes, brother.
Bishop: Here is a poor traveller who is hungry. If you have not settled as yet, will you
come and open the cupboard and I will give him some supper. Persome (within). What, at this time of night ? A pretty business truly. Are we to have no sleep now, but to be at the beck and call of every ne'er-do-well who happens to pass?
Bishop: But, Persome, the traveller is hungry. Perome. Oh, very well. I am coming. (Persome enters R. She sees the knife in the Convict's hand.) (Frightened) Brother, what is he doing with that knife?
Bishop: The knife-oh, well, you see, dear, perhaps he may have thought that I-I had sold
ours. [Laughs gently.]
Persome: Brother, I am frightened. He glares at us like a wild beast (aside to him).
Convict: Hurry, I tell you. Give me food or I'll stick my knife in you both and help myself.
Bishop: Give me the keys, Persome (she gives the keys to him). And now, dear, you may
go to bed. [Persome going. The Convict springs in front of her. ]
Convict : Stop! Neither of you shall leave this room till I do. [She looks at the Bishop.]
Bishop: Persome, will you favour this gentleman with your company at supper ? He
evidently desires it.
Persome: Very well, brother. [She sits down at the table staring at the two.]
Bishop: Here is some cold pie and a bottle of wine and some bread.
Convict: Put them on the table, and stand behind it so that I can see you. [Bishop does so and opens drawer in table, taking out knife and fork, looking at
the knife in Convict's hand.]
Convict: My knife is sharp. (He runs his finger along the edge and looks at them meaningfully.) And as for forks…. (taking it up) (laughs) Steel! (He throws it away). We don't use forks in prison.
Persome: Prison ?
Convict: (Cutting off an enormous slice from the pie he tears it with his fingers like an animal. Then starts) What was that ? (He looks at the door.) Why the devil do you leave the window unshuttered and the door unbarred so that anyone can come in ? (shutting them.)
Bishop: That is why they are left open.
Convict: Well, they are shut now !
Bishop (sighs): For the first time in thirty years. [Convict eats voraciously and throws a bone on the floor.]
Persome: Oh, my nice clean floor! [Bishop picks up the bone and puts it on plate.]
Convict: You're not afraid of thieves?
Bishop: I am sorry for them.
Convict: Sorry for them. Ha ! Ha ! Ha! (Drinks from bottle,) That's a good one. Sorry for them. Ha! Ha! Ha! (Drinks) (suddenly) Who the devil are you ?
Bishop: I am a Bishop.
Convict: Ha! Ha ! Ha ! A Bishop! Holy Virgin, a Bishop.
Bishop: I hope you may escape that, my son. Persome, you may leave us; this gentleman will excuse you.
Persome: Leave you with-
Bishop: Please! My friend and I can talk more-freely then. [By this time, owing to his starving condition, the wine has affected the Convict:]
Convict: What's that ? Leave us. Yes, yes, leave us. Good night. I want to talk to the Bishop, The Bishop: Ha! Ha! [Laughs as he drinks, and coughs.]
Bishop: Good night, Persome: [He holds the door open and she goes out R., holding in her skirts as she passes the Convict:]
Convict (chuckling to himself): The Bishop: Ha ! Ha ! Well I'm-(Suddenly very loudly) D'you know what I am ?
Bishop: I think one who has suffered much.
Convict: Suffered ? (puzzled) Suffered? My God, yes. (Drinks) But that's a long time ago. Ha! Ha! That was when I was a man. Now I'm not a man; now I'm a number; number 15729, and I've lived in Hell for ten years.
Bishop. Tell me about it-about Hell.
Convict: Why? (Suspiciously) Do you want to tell the police-to set them on my track ?
Bishop: No! I will not tell the police.
Convict: (looks at him earnestly). I believe you (scratching his head), but damn me if I knew why.
Bishop. (laying his hand on the Convict's arm). Tell me about the time, the time before
you went to Hell.
Convict: It's been so long ago.... I forget; but I had a little cottage, there were vines growing on it. (Dreamily) They looked pretty with the evening sun on them, and, and.... there was a woman, she was (thinking hard), she must have been my wife-yes. (Suddenly and very rapidly). Yes, I remember! She was ill, we had no food, I could get no work, it was a bad year, and my wife, my Jeanette, was ill, dying (pause), so I stole to buy food for her. (Long pause. The Bishop gently pats
his hand.) They caught me. I pleaded with them, I told them why I stole, but they laughed at me, and I was sentenced to ten years in the prison hulks (pause), ten years in Hell. The night I was sentenced, the gaoler told me-told me Jeanette was dead. (Sobs with fury) Ah, damn them, damn them. God curse them all. [He sinks on the table, sobbing.]
Bishop: Now tell me about the prison ship, about Hell.
Convict: Tell you about it ? Look here, I was a man once. I'm a beast now, and they made
me what I am. They chained me up like a wild animal, they lashed me like a hound. I fed on filth, I was covered, with vermin, I slept on boards, and when I complained, they lashed me again. For ten years, ten years. Oh God! They took away my name, they took away my soul, and they gave me a devil in its place. But one day they were careless, one day they forgot to chain up their wild beast,
and he escaped. He was free. That was six weeks ago. I was free, free to starve.
Bishop: To starve ?
Convict: Yes, to starve. They feed you in Hell, but when you escape from it you starve. They were hunting me everywhere and I had no passport, no name. So I stole again. I stole these rags. I stole my food daily. I slept in the woods, in barns, any where. I dare not ask for work, I dare not go into a town to beg, so I stole, and they have made me what I am, they have made me a thief. God curse them all. [Empties the bottle and throws it into the fire-place R., smashing it.]
Bishop: My son, you have suffered much, but there is hope for all.
Convict: Hope ! Hope ! Ha ! Ha ! Ha ! [Laughs wildly.]
Bishop: You have walked far; you are tired. Lie down and sleep on the couch there, and I will get you some coverings.
Convict: And if anyone comes ?
Bishop: No one will come; but if they do, are you not my friend ?
Convict: Your friend ? (puzzled)
Bishop: They will not molest the Bishop's friend.
Convict: The Bishop's friend. [Scratching his head, utterly puzzled]
Bishop: I will get the coverings. [Exit L.]
Convict: (looks after him, scratches his head) The Bishop's friend! (He goes to fire to warm himself and notices the candlesticks, He looks round to see if he is alone, and takes them down, weighing them.) Silver, by God, heavy. What a prize! [He hears the Bishop coming, and in his haste drops one candlestick on the table.] [Enter the Bishop]
Bishop: (sees what is going on, but goes to the settee up L. with coverings.) Ah, you are
admiring my candlesticks. I am proud of them. They were a gift from my mother.
A little too handsome for this poor cottage perhaps, but all I have to remind me of
her. Your bed is ready. Will you lie down now ?
Convict: Yes, yes, I'll lie down now. (puzzled) -Look here, why the devil are you kind to
me? (Suspiciously). What do you want? Eh?
Bishop: I want you to have a good sleep, my friend.
Convict: I believe you want to convert me; save my soul, don't you call it? Well, it's no
good-see? I don't want any damned religion, and as for the Church-bah! I hate
the Church.
Bishop: That is a pity, my son, as the Church does not hate you.
Convict: You are going to try to convert me. Oh! Ha! ha! That's a good idea. Ha ! ha ! ha! No, no, Monseigneur the Bishop: I don't want any of your Faith, Hope, and Charity --see? So anything you do for me you're doing to the devil-understand? (defiantly)
Bishop: One must do a great deal for the devil in order to do a little for God.
Convict: (angrily). I don't want any damned religion, I tell you.
Bishop: Won't you lie down now? It is late?
Convict: (grumbling). Well, alright, but I won't be preached at, I-I-(on couch). You're sure no one will come?
Bishop: I don't think they will; but if they do-you yourself have locked the door.
Convict: Humph! I wonder if it's safe. (He goes to the door and tries it, then turns and sees the Bishop holding the covering, annoyed) Here! you go to bed. I'll cover myself. (The Bishop hesitates.) Go on, I tell you.
Bishop: Good night, my son. [Exit L.]
[Convict waits till he is off, then tries the Bishop's door.]
Convict: No lock, of course. Curse it. (Looks round and sees the candlesticks again.) Humph! I'll have another look at them. (He takes them up and toys with them.) Worth hundreds, I'll warrant. If I had these turned into money, they'd start me fair. Humph! The old boy's fond of them too, said his mother gave him them. His mother, yes. They didn't think of my mother when they sent me to Hell. He was kind to me too-but what's a Bishop for except to be kind to you? Here, cheer up, my hearty, you're getting soft. God! Wouldn't my chain-mates laugh to see 15729 hesitating about collaring the plunder because he felt good. Good ! Ha ha! Oh, my God! Good! Ha! Ha! 15729 getting soft. That's a good one. Ha ! ha! No, I'll take his candlesticks and go. If I stay here he'll preach me in the morning and I'll get soft. Damn him and his preaching too. Here goes!
[He takes the candlesticks, stows them in his coat, and cautiously exits L.C. As he does so the door slams.]
Persome (without): Who's there ? Who's there, I say ? Am I to get no sleep to-night ? Who's there, I say ? (Enter R, Persome) I'm sure I heard the door shut. (Looking round.) No one here ? (Knocks at the Bishop's door L. Sees the candlesticks have gone.) The candlesticks, the candlesticks. They are gone. Brother, brother, come out. Fire, murder, thieves! [Enter Bishop L. ]
Bishop: What is it, dear, what is it ? What is the matter ?
Persome: He has gone. The man with the hungry eyes has gone, and he has taken your
candlesticks.
Bishop: Not my candlesticks, sister, surely not those. (He looks and sighs.) Ah, that is hard, very hard, I………I-He might have left me those. They were all I had (almost breaking down).
Persome: Well, but go and inform the police. He can't have gone far. They will soon catch him, and you'll get the candlesticks back again. You don't deserve them, though, leaving them about with a man like that in the house.
Bishop: You are right, Persome: It was my fault. I led him into temptation.
Persome: Oh, nonsense I led him into temptation indeed. The man is a thief, a common unscrupulous thief. I knew it the moment I saw him. Go and inform the police or I will.
[Going ; but he stops her.]
Bishop: And have him sent back to prison? (very softly) Sent back to Hell. No Persome: It is a just punishment for me; I set too great store by them. It was a sin. My punishment is just; but Oh God! it is hard, It is very hard. [He buries his head in his hands.]
Persome: No, brother, you are wrong. If you won't tell the police, I will. I will not stand by and see you robbed. I know you are my brother and my Bishop, and the best man in all France; but you are a fool, I tell you, a child, and I will not have your goodness abused, I shall go and inform the police (Going).
Bishop: Stop, Persome. The candlesticks were mine. They are his now. It is better so. He has more need of them than me. My mother would have wished it so, had she been here.
Persome: But-[Great knocking without.]
Sergeant (without). Monseigneur, Monseigneur, we have something for you. May we enter ?
Bishop: Enter, my son. [Enter Sergeant and three Gendarmes with Convict bound. The Sergeant
carries the candlesticks.]
Persome: Ah, so they have caught you, villain, have they ?
Sergeant: Yes, madam, we found this scoundrel slinking along the road, and as he wouldn't give any account of himself we arrested him on suspicion. Holy Virgin, isn't he strong and didn't he struggle! While we were securing him these candlesticks fell out of his pockets. (Persome seizes them, goes to table, and brushes them with her apron lovingly.) I remembered the candlesticks of
Monseigneur, the Bishop, so we brought him here that you might identity them, and then we'll lock him up. [The Bishop and the Convict have been looking at each other-the Convict with
dogged defiance.]
Bishop: But - but I don't understand, this gentleman is my very good friend.
Sergeant: Your friend, Monseigneur!! Holy Virgin ! Well!!!
Bishop: Yes, my friend. He did me the honour to sup with me to night, and I-I have given him the candlesticks.
Sergeant: (incredulously) You gave him-him your candlesticks ? Holy Virgin!
Bishop: (severely) Remember, my son, that she is holy.
Sergeant: (saluting) Pardon Monseigneur.
Bishop: And now I think you may let your prisoner go.
Sergeant: But he won't show me his papers. He won't tell me who he is.
Bishop: I have told you he is my friend.
Sergeant: Yes, that's all very well, but....
Bishop: He is your Bishop's friend, surely, that is enough!
Sergeant: Well, but....
Bishop: Surely?
[A pause. The Sergeant and the Bishop look at each other,]
Sergeant: I-I-Humph! (To his men) Loose the prisoner. (They do so). Right about turn, quick march!
[Exit Sergeant and Gendarmes. A long pause.]
Convict: (Very slowly, as if in a dream). You told them you had given me the candlesticks - given me... them. By God!
Persome: (Shaking her fist at him and hugging the candlesticks to her breast). Oh, you scoundrel, you pitiful scoundrel. You come here, and are fed and warmed, andand you thief.... you steal.... from your benefactor. Oh, you blackguard!
Bishop: Persome, you are overwrought. Go to your room.
Persome: What, and leave you with him to be cheated again, perhaps murdered ? No, I will not.
Bishop: (With slight severity). Persome, leave us. I wish it. [She looks hard at him, then
turns towards her door.]
Persome: Well, if I must go, at least I'll take the candlesticks with me.
Bishop: (More severely) Persome, place the candlesticks on that table and leave us.
Persome: (Defiantly). I will not!
Bishop: (Loudly and with great severity). I, your Bishop, commands it.
[Persome does so with great reluctance and exits R.]
Convict: (Shamefacedly) Monseigneur, I'm glad I didn't get away with them; curse me, I am, I'm glad.
Bishop: Now won't you sleep here ? See, your bed is ready.
Convict: No! (Looking at the candlesticks) No ! no! I daren't, I daren't. Besides, I must go on, I must get to Paris; it is big, and I-I can be lost there. They won't find me there. And I must travel at night. Do you understand ?
Bishop: I see-you must travel by night.
Convict: I-I-didn't believe there was any good in the world; one doesn't when one has been in Hell; but somehow I-I-know you're good, and-and it's a queer thing to ask, but-could you... would you.... bless me before I go ? I-I think it would help me. I.... [Hangs his head very shamefacedly.]
[Bishop makes the sign of the Cross and murmurs a blessing.]
Convict: (Tries to speak, but a sob almost chokes him). Good night. [He hurries towards the door.]
Bishop: Stay, my son, you have forgotten your property (giving him the candlesticks).
Convict: You mean me-you want me to take them ?
Bishop: Please.... they may help you. (The Convict takes the candlesticks in absolute amazement.) And, my son, there is a path through the woods at the back of this cottage which leads to Paris; it is a very lonely path and I have noticed that my good friends the gendarmes do not like lonely paths at night. It is curious.
Convict: Ah, thanks, thanks, Monseigneur. I-I-(He sobs.) Ah, I'm a fool, a child to cry, but somehow you have made me feel that.... that it is just as if something had come into me as if I were a man again and not a wild beast. [The door at back is open, and the Convict is standing in it.]
Bishop: (Putting his hand on his shoulder). Always remember, my son, that this poor body is the Temple of the Living God.
Convict: (With great awe). The Temple of the Living God. I'll remember.
About the Writer
Norman Mckinnel (1870-1932) was an actor and a dramatist, As a playwright he is
known for the play, 'The Bishop's Candlesticks' which is an adaptation of a section of
Victor Hugo's "Les Miserables". The play, which is very popular, is based on the
theme that love and kindness can change a man rather than violence. The play is
about a convict who breaks into the Bishop's house and is clothed and warmed. The
benevolence of the Bishop somewhat softens the convict, but, when he sees the
silver candlesticks, he steals them. He is captured and brought back. He expects to
go back to jail, but the Bishop informs the police they are a gift. The act of the Bishop
reforms the convict to a belief in the spirit of God that dwells in the heart of every
human being.
Know all about Chess . Read and enjoy :
You now know a little about Koneru Humpychess player but do you know how to play chess? Let's know more about it:
Have you ever played chess? Did you know that chess is the oldest skill game in the world? But chess is more than just a. game of skill. It can tell you much about the way people lived in medieval times. If you look at the way a chess board is set up, then study the pieces and how they are used, you will realise that chess is a history of medieval times in miniature. The six different chess pieces on the board represent a cross section of medieval life with its many ceremonies grandeur ,and wars .
Chess was played many centuries ago in China, India, and Persia. No one really knows for sure in which country it originated. Then, in the eighth century, armies of Arabs known as Moors invaded Persia. The Moors learned chess from the Persians. When the Moors later invaded Spain, the soldiers brought the game of chess with them. Soon the Spanish were playing chess, too. From Spain, the popularity of chess quickly spread throughout all of Europe
Europeans gave chess pieces the names we know today; they probably had trouble pronouncing and spelling the Persian names, so they modernized them to reflect the way they lived. Today, the names certainly aren't modem but a thousand years ago they represented the very way in which both ordinary people and persons of rank lived their lives.
The pawns on the chess board represent serfs, or labourers. There are more of them than any other piece on the board, and often they are sacrificed to save the more valuable pieces. In medieval times, serfs were considered no more than the property of landowners, or chattels. Life was brutally hard for serfs during this era of history. They worked hard and died young. They were often left unprotected while wars raged around them. They could be traded, used as a diversion, or even sacrificed to allow the landowners to escape harm.
The castle piece on a chess board is the home, or the refuge, just as it was a home in medieval times. In Chess, each side has two castles, or rooks, as they are sometimes called.
The knight on a chess board represents the professional soldier of medieval times whose job it was to protect persons of rank, and there are two of them per side in a game of chess. Knights in a game of chess are more important than pawns, but less important than bishops, kings, or queens. Their purpose in the game of chess is to protect the more important pieces, and they can be sacrificed to save those pieces just as pawns can.
There is a bishop in the game of chess, who represents the church. The Church was a rich and mighty force in medieval times, and religion played a large part in every person's life. It is no wonder that a figure that represented the concept of religion found its way into the game. A bishop was the name for a priest in the Catholic church who had risen through the ranks to a more powerful position. In the game of chess, there are two bishops for each side.
The queen is the only piece on the board during a chess game that represents a woman, and she is the most powerful piece of the game.
The king is the tallest piece on the board, and is as well defended on the chessboard as in medieval life. In medieval times, the surrender of the king would mean the loss of the kingdom to invading armies and that could mean change for the worse. It was to everyone's advantage, from the lowest serf to the highest-ranking official, to keep the king safe from harm.. The king is the most important, but not the most powerful piece in chess. If you do not protect your king, you lose the game.
The next time you set up your chessboard and get ready 7 to play a friendly game or two, think of chess as a 6 history lesson. The pieces on the board represent a way 5 of life that is no more, and the real life dramas that occurred in medieval times are now only a game.
The next man looking 'cross the way
Saw one not of his church
And Couldn't bring himself to give
The fire his stick of birch.
The third one sat in tattered clothes.
He gave his coat a hitch.
Why should his log be put to use
To warm the idle rich?
The rich man just sat back and thought
of the wealth he had in store
And how to keep what he had earned
From the lazy shiftless poor.
Read the lines given above and answer the question that follow.
Why did the rich man refuse to use his stick of wood?
The angel wrote and vanished.
The next night, It came again with a great wakening light,
And show's the names whom love of God had blest,
And Lo! Bin Adhem's name led all the rest.
Read the lines given above and answer the following question.
Mention two other words used by the poet to refer to the angel.
The blocks were all lined up for those who would use them
The hundred-yard dash and the race to be run
These were nine resolved athletes in back of the starting line
Poised for the sound of the gun.
The signal was given, the pistol exploded
And so did the runners all charging ahead
But the smallest among them,he stumbled and staggered
And fell to the asphalt instead.
He gave out a cry in frustration and anguish
His dreams ands his efforts all dashed in the dirt
But as sure I'm standing here telling this story
The same goes for what next occurred.
Read the lines given above and answer the following question:
The word ‘exploded’ is used for the firing of the pistol. What does the phrase ‘so did the runners’ in line 2 of stanza 4 mean?
To us the ashes of our ancestors are sacred and their resting place is hallowed ground. You wander far from the graves of your ancestors and seemingly without regret. Your religion was written upon tablets of stone by the iron finger of your God so that you could not forget. The Red Man could never comprehend or remember it. Our religion is the traditions of our ancestors — the dreams of our old men, given them in solemn hours of the night by the Great Spirit; and the visions of our sachems, and is written in the hearts of our people.
Day and night cannot dwell together. The Red Man has ever fled the approach of the White Man, as the morning mist flees before the morning sun. However, your proposition seems fair and I think that my people will accept it and will retire to the reservation you offer them. Then we will dwell apart in peace, for the words of the Great White Chief seem to be the words of nature speaking to my people out of dense darkness.
Read the extract given below and answer the question that follow.
How do the White feel about their dead people?
An old man with steel rimmed spectacles and very dusty clothes sat by the side of the road. There was a pontoon bridge across the river and carts, trucks, and men, women and children were crossing it. The mule-drawn carts staggered up the steep bank from the bridge with soldiers helping push against the spokes of the wheels. The trucks ground up and away heading out of it all and the peasants plodded along in the ankle deep dust. But the old man sat there without moving. He was too tired to go any farther.
Read the extract given below and answer the question that follow.
Why were the soldiers “helping to push against the spokes of the wheels”?
Its a cruel thing to leave her so.”
“Then take her to the poorhouse: she’ll have to go there,” answered the blacksmith’s wife, springing away, and leaving Joe behind.
For a little while the man stood with a puzzled air; then he turned back, and went into the hovel again. Maggie with painful effort, had raised herself to an upright position and was sitting on the bed, straining her eyes upon the door out of which all had just departed, A vague terror had come into her thin white face.
“O, Mr. Thompson!” she cried out, catching her suspended breath, “don’t leave me here all alone!” ,
Though rough in exterior, Joe Thompson, the wheelwright, had a heart, and it was very tender in some places. He liked children, and was pleased to have them come to his shop, where sleds and wagons were made or mended for the village lads without a draft on their hoarded sixpences.
“No, dear,” he answered, in a kind voice, going to the bed, and stooping down over the child, “You she’n’t be left here alone.” Then he wrapped her with the gentleness almost of a woman, in the clean bedclothes which some neighbor had brought; and, lifting her in his strong arms, bore her out into the air and across the field that lay between the hovel and his home.
Read the extract given below and answer the question that follow.
What assurance did Joe Thompson give Maggie? What did he do?
Beside him in the shoals as he lay waiting glimmered a blue gem. It was not a gem, though: it was sand—?worn glass that had been rolling about in the river for a long time. By chance, it was perforated right through—the neck of a bottle perhaps?—a blue bead. In the shrill noisy village above the ford, out of a mud house the same colour as the ground came a little girl, a thin starveling child dressed in an earth—?coloured rag. She had torn the rag in two to make skirt and sari. Sibia was eating the last of her meal, chupatti wrapped round a smear of green chilli and rancid butter; and she divided this also, to make
it seem more, and bit it, showing straight white teeth. With her ebony hair and great eyes, and her skin of oiled brown cream, she was a happy immature child—?woman about twelve years old. Bare foot, of course, and often goosey—?cold on a winter morning, and born to toil. In all her life, she had never owned anything but a rag. She had never owned even one anna—not a pice.
Why does the writer mention the blue bead at the same time that the crocodile is introduced?
Ans. The author mentions the blue bead at the same time that the crocodile is introduced to create suspense and a foreshadowing of the events’to happen.
Read the extract given below and answer the question that follow.
Describe Sibia.
What test had Portia’s father devised for her suitors? What oath did the suitors have to take before making their choice?
What are the 'present wants'? Who is its need of I~ 'present wants'? Why?
A camel can do without water for days together. What is the reason given in the text?
Why did Abbu Khan name his young goat as Chandni?
What is the significance of dream?
Make noun from the word given below by adding –ness, ity, ty or y
Sincere ___________.
Why did the magic waterfall disappoint other villagers? What reward did Taro get and from whom?
Which of the following characters can be described as quick-witted, daring and loyal?
