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प्रश्न
“On the whole, the small society of Rameswaram was very rigid in terms of the segregation of different social groups,” says the author.
(i) Which social groups does he mention? Were these groups easily identifiable (for example, by the way they dressed)?
(ii) Were they aware only of their differences or did they also naturally share friendships and experiences? (Think of the bedtime stories in Kalam’s house; of who his friends were; and of what used to take place in the pond near his house.)
(iii) The author speaks both of people who were very aware of the differences among them and those who tried to bridge these differences. Can you identify such people in the text?
(iv) Narrate two incidents that show how differences can be created, and also how they can be resolved. How can people change their attitudes?
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उत्तर
(i) The author mentions the two major religious groups of India—Hindus and Muslims—as the social groups predominant in Rameswaram.
Yes, these groups were easily identifiable. The factors that demarcated these groups from one another were their dressing sense and the place they lived in. Abdul Kalam wore a cap, which marked him as a Muslim. Besides, he lived on the Mosque Street. On the other hand, his friend, Ramanandha Sastry, wore the sacred thread as he belonged to an orthodox Hindu Brahmin family.
(ii) They naturally shared friendships and experiences. Abdul Kalam was a Muslim while his friends were from orthodox Hindu Brahmin families. However, they were tied with a strong bond of friendship. Besides this friendship, during the annual Shri Sita Rama Kalyanam ceremony, Kalam’s family arranged boats with a special platform for carrying idols of the Lord from the temple to the marriage site. Moreover, events from the Ramayana and from the life of the Prophet were the bedtime stories his mother and grandmother would tell the children of their family. All these incidents show that different social groups co-inhabited in Rameswaram.
(iii) Kalam mentions two people who were very aware of the differences among the two religious groups. One of them was the new teacher of Abdul Kalam’s school, who did not let Abdul Kalam and his friend, Ramanadha Sastry, sit together.
The second person was the wife of Sivasubramania Iyer (Abdul Kalam’s science teacher). She was very conservative and did not want Kalam to eat in her pure Hindu kitchen.
The people who tried to bridge these differences were Lakshmana Sastry (Ramanadha’s father) and Sivasubramania Iyer (his science teacher).
(iv) When Kalam was in the fifth standard, a new teacher came to his class. The teacher was a bigot and could not tolerate Kalam, who was a Muslim, to sit with Ramanandha Sastry, who was a Hindu priest’s son. Thus, he changed Kalam's seat. This broke the heart of the two boys. When Ramanandha Sastry’s father came to know about it, he rebuked the teacher for spreading communal intolerance in the minds of innocent children. The teacher apologized and regretted his behaviour.
In another incident, Kalam’s science teacher, Sivasubramania Iyer, invited Kalam for a meal to his house. But his conservative wife refused to serve a Muslim in her pure Hindu kitchen.
The unperturbed teacher, served Kalam himself and even invited him for another meal the next weekend. Iyer believed that once a person has decided to change the system, such problems have to be confronted. However, by Kalam's next visit, Iyer’s wife’s views had changed. She took Kalam inside her kitchen and served him food with her own hands.
Hence, attitudes can change if we take initiative to resolve the differences and be the change we want to see.
APPEARS IN
संबंधित प्रश्न
Name all the people who are tried in the king’s court, and give the reasons for their trial.
Read the English folktale given below and fill up the blank spaces with suitable words.
There were once three tortoises – a father, a mother (a) ________. a baby (b) ________ one fine morning during Spring, they decided (c) ________ picnic. They picked the place (d) ________ they would go; a nice wood at some distance, (e) ________ they began to put their things together. They got tins of cheese, vegetables, meat and fruit preserves. In about three months, they were ready. They set out carrying their baskets (f) ________ eighteen months, they sat down for a rest. They knew (g) ________ they were already half way to the picnic place.
In three years they reached there. They unpacked (h) ________ spread out the canned food. Then, mother began to search inside the basket. She turned it upside down and shook it (i) ________ something important was missing.
“We’ve forgotten the tin-opener. Baby, you’ll have to go back. We can’t start without a tin-opener. We’ll wait for you”. .
“Do you promise (j) ________ you won’t touch a thing (k) ________ I come back?”
“Yes, we promise faithfully,” Mother and father said together.
Soon after, he was lost among the bushes.
So, they waited and waited. A year went by and they were getting hungry. They had promised (l) ________ they waited. They began to feel really hungry (m) ________ the sixth year was about to end.
Mother tortoise said, “He’d never know the difference.” “No,” said the father tortoise.
Mother tortoise said, “He ought to be back by now. Let’s just have one sandwich (n) ________ we are waiting.”
They picked up the sandwiches, (o) ________ as they were going to eat them, a little voice said, “Aha! I knew you’d cheat! It’s a good thing I didn’t start for that tin opener,” baby Tortoise said.
What does he plant who plants a tree?
He plants cool shade and tender rain,
And seed and bud of days to be,
And years that fade and flush again;
He plants the glory of the plain;
He plants the forest's heritage;
The harvest of a coming age;
The joy that unborn eyes shall see___
These things he plants who plants a tree.
Read the lines given above and answer the question that follow:
Explain the line, “And years that fade and flush again.”
A free bird leaps on the back
Of the wind and floats downstream
Till the current ends and dips his wing
In the orange suns rays
And dares to claim the sky.
Read the above lines and answer the question that follow.
Which birds are used to describe the state of the free bird?
There was a time when our people covered the land as the waves of a wind-ruffled sea cover its shell-paved floor, but that time long since passed away with the greatness of tribes that are now but a mournful memory. 1 will not dwell on, nor mourn over, our untimely decay, nor reproach my paleface brothers with hastening it, as we too may have been somewhat to blame.
Youth is impulsive. When our young men grow angry at some real or imaginary wrong, and disfigure their faces with black paint, it denotes that their hearts are black, and that they are often cruel and relentless, and our old men and old women are unable to restrain them. Thus it has ever been. Thus it was when the white man began to push our forefathers ever westward. But let us hope that the hostilities between us may never return. We would have everything to lose and nothing to gain. Revenge by young men is considered gain, even at the cost of their own lives, but old men who stay at home in times of war, and mothers who have sons to lose, know better.
Read the extract given below and answer the question that follow.
When did the hostilities between the Trials and the White men begin?
It matters little where we pass the remnant of our days. They will not be many. The Indian’s night promises to be dark. Not a single star of hope hovers above his horizon. Sad-voiced winds moan in the distance. Grim fate seems to be on the Red Man’s trail, and wherever he will hear the approaching footsteps of his fell destroyer and prepare stolidly to meet his doom, as does the wounded doe that hears the approaching footsteps of the hunter.
A few more moons, a few more winters, and not one of the descendants of the mighty hosts that once moved over this broad land or lived in happy homes, protected by the Great Spirit, will remain to mourn over the graves of a people once more powerful and hopeful than yours. But why should I mourn at the untimely fate of my people? Tribe follows tribe, and nation follows nation, like the waves of the sea. It is the order of nature, and regret is useless. Your time of decay may be distant, but it will surely come, for even the White Man whose God walked and talked with him as friend to friend, cannot be exempt from the common destiny. We may be brothers after all. We will see.
Read the extract given below and answer the question that follow.
Why does Seattle say that they maybe brothers after all?
Mrs. Thompson did not reply, but presently turned towards the little chamber where her husband had deposited Maggie; and, pushing open the door, went quietly in. Joe did not follow; he saw that, her state had changed, and felt that it would be best to leave her alone with the child. So he went to his shop, which stood near the house, and worked until dusky evening released him from labor. A light shining through the little chamber windows was the first object that attracted Joe’s attention on turning towards the house: it was a good omen. The path led him by this windows and, when opposite, he could not help pausing to look in. It was now dark enough outside to screen him from observation. Maggie lay, a little raised on the pillow with the lamp shining full upon her face. Mrs. Thompson was sitting by the bed, talking to the child; but her back was towards the window, so that her countenance was not seen. From Maggie’s face, therefore, Joe must read the character of their intercourse. He saw that her eyes were intently fixed upon his wife; that now and then a few words came, as if in answers from her lips; that her expression was sad and tender; but he saw nothing of bitterness or pain. A deep-drawn breath was followed by one of relief, as a weight lifted itself from his heart.
Read the extract given below and answer the question that follow.
Why did Joe not follow Mr s Thompson? What had changed her?
Answer the following question.
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Read the lines in which the following phrases occur. Then discuss with your partner the meaning of each phrase in its context.
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Find out the meaning of the following words by looking them up in the dictionary. Then use them in sentences of your own.
comical
Read the lines given below and answer the following question:
| Iris: Of her society Be not afraid. I met her deity Cutting the clouds towards Paphos, and her son Dove-drawn with her. |
Why was the person addressed afraid of “her”?
In my Greatest Olympic Prize, 'Der Fehrer' refers to ______.
Complete the following sentence by providing a reason.
In the poem, Telephone Conversation, the speaker resented the landlady asking him about the colour of his skin because ______.
