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प्रश्न
One of the most significant yet paradoxical changes in the caste system in the contemporary period is that it has tended to become ‘invisible’ for the upper caste, urban middle, and upper classes. Elaborate.
“One of the most significant yet paradoxical changes in the caste system in the contemporary period is that it has tended to become ‘invisible’ for the upper caste, urban middle and upper classes.” Justify the statement.
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उत्तर
- Upper-caste, urban middle, and upper classes have benefited the most from post-colonial developmental policies.
- Their caste status had already given them economic and educational advantages, so they could fully use new opportunities.
- They gained from subsidized professional education and from the expansion of public sector jobs in the early decades after Independence.
- Their early lead in education meant they did not face serious competition from other groups; over generations they came to believe their success had nothing to do with caste.
- For the later generations of these groups, strong economic and educational capital ensures good life chances, so caste seems to play no role in their public life and is limited only to personal matters like marriage, kinship, and religious practice.
संबंधित प्रश्न
What are some of the rules that the caste system imposes?
What changes did colonialism bring about in the caste system?
In what sense has caste become relatively ‘invisible’ for the urban upper castes?
Who is the founder of the Satyashodhak Samaj?
The watchwords "One Caste, One Religion, One God for all men" were given by:
Which of the following factors is not responsible for the caste system to become invisible for the upper caste, urban middle and upper classes in the contemporary period?
Caste system imposes rules. Which of the following is incorrect in this context?
Which of the following is not true about the intervention of the colonial state and its impact on the institution of caste?
Castes are not only unequal to each other in ritual terms, but they are also supposed to be complementary and non-competing groups. In other words, each caste has its own place in the system which cannot be taken by any other caste. Since caste is also linked with occupation, the system functions as the social division of labour, except that, in principle, it allows no mobility.
Castes were traditionally linked to occupation.
Castes are not only unequal to each other in ritual terms, but they are also supposed to be complementary and non-competing groups. In other words, each caste has its own place in the system which cannot be taken by any other caste. Since caste is also linked with occupation, the system functions as the social division of labour, except that, in principle, it allows no mobility.
Caste is never a matter of ________.
What is the name of an ancient social institution that has been part of Indian history and culture for thousands of years?
Which of the following is true for caste?
______ passed a law that recognised SC's and ST's.
What do castes involve within themselves?
What made it difficult for the caste-segregated patterns of social interaction to survive?
Who contributed to the development of sanskritisation and the dominant caste?
Name the Telugu activist died seven weeks after beginning a fast unto death, for separate Andra state?
Who gave the concept of dominant Caste'?
Identify the two sets of principles used to understand the caste system. Define any one set.
Which term is applicable to foreigners, slaves and conquered people?
Assertion (A): Castes are not only unequal to each other in ritual terms they are also supposed to be complementary and noncompeting groups.
Reason (R): Each caste has its own place in the system which cannot be taken by any other caste.
Which of the following reasons are responsible for the invisibility of the caste system in the upper castes and upper middle class?
The post independent Indian state‟s caste considerations had some contradictions. Elucidate on these contradictions.
Which of the following statements is not true for the institution of caste today?
