हिंदी

Answer the Following Question.“We All Missed Him Greatly: but in a Sense We Were Relieved.”(I) Who Does ‘We All’ Stand For? (Ii) Who Did They Miss?(Iii) Why Did They Nevertheless Feel Relieved?

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प्रश्न

Answer the following question.

“We all missed him greatly: but in a sense we were relieved.”
(i) Who does ‘we all’ stand for?

(ii) Who did they miss?
(iii) Why did they nevertheless feel relieved?

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उत्तर

(i) ‘We all’ stands for the narrator, his wife and his son.
(ii) They missed Bruno (Baba).
(iii) They felt relieved because Baba was getting too big to be kept at home. That is why they had sent him off to a zoo.

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  क्या इस प्रश्न या उत्तर में कोई त्रुटि है?

संबंधित प्रश्न

The Shehnai of Bismillah Khan Thinking about the text :

Tick the right answer.

Bismillah Khan’s first trip abroad was to (Afghanistan, U.S.A., Canada).


Answer following question in short.

How did kangaroos react to duck’s request?


Read a short story about an exemplary boss. 

Working 12 to 18 hours a day was not uncommon for scientists at the rocket launching station, Thumba. A group of such scientists was frustrated due to the work pressure and meeting their boss's demands; however, they were loyal to him. 
One day, a scientist gathered enough courage to go up to his boss and say, "Sir, I have promised my children that I will take them to the exhibition this evening. Therefore, I have to leave the office by 5.30 pm. Can I leave early today, Sir?" 
His boss replied, "Alright. You may leave early today." 
The scientist was happy for having received the permission and continued with his work. He stayed on to work after lunch, and, as always, got so engrossed in his work, that he peered at his watch only when he thought he was done. Unfortunately, it was past 08: 15 pm. 

With a jolt. he remembered his promise to his children. He looked for his boss who was not in his omee. Having told him just that morning. he wrapped up hia work and hurried home. 
A.P.J. he drove home, he felt very guilty for having let hla children down. When he reached, the chlldren were not at home. His wife was busy reading. He felt that initiating any conversation with her would only add fuel to fire, so he stayed quiet. 
Looking up at him, bis wife asked, "Do you want eomething hot to drink or would you like to have dinner right away?" 
The man could only aak, "Where are the children?" 
His wife said, "Don't you know? Your boss came here around quarter past five and took the children to the exhibition you had promised to take them to." 
He was surprised, but, it did not take him very long to guess what had happened. 
The boss who had granted him permission had observed him working very seriously well past 5.00 pm. He realized that the scientist would not leave the work half' done, but if he had promised his children visit to the exhibition, then they deserved it. So, he took the lead in taking them to the exhibition himself. 
The boss did not have to do it every time. But once it was done, loyalty was established. 
No wonder, all scientists at Thumba continued to work under this boss in spite of the great pressure. 
This boss was none other than Dr APJ Abdul Kalam. 

Following are eight incidents from the story but their order is mixed up. Put them in the right sequence.
(a) The scientist rushed home anticipating the disappointment of his children.
(b) Scientists were working for 12-18 hours at Thumba.
(c) The boss consented.
(d) Scientists had heavy work pressure but they were loyal.
(e) A scientist approached the boss for permission to leave at 5.30 pm to take his children to the exhibition.
(f) To his surprise, he learnt that his boss had kept his appointment for him.
(g) Suddenly, he remembered his promise to his children.
(h) The scientist became so engrossed in his work that he continued working till 8.15 pm.


Read the play as a whole class with different children reading different parts.
SCENE : The kitchen of the Bishop's cottage, It is plainly but substantially furnished. Doors
R, and L and L.C. Window R.C. Fireplace with heavy mantelpiece down R. Oak settee with
cushions behind door L.C. Table in window R.C. with writing materials and crucifix (wood).
Eight-day clock R. of window. Kitchen dresser with cupboard to lock, down L. Oak dinner
table R.C. Chairs, books, etc. Winter wood scene without. On the mantel piece are two very
handsome candlesticks which look strangely out of place with their surroundings.
[Marie and Persome discovered. Marie stirring some soup on the fire. Persome laying the
cloth, etc.]
Persome: Marie, isn' t the soup boiling yet ?
Marie: Not yet, madam.
Persome: Well, it ought to be. You haven't tended the fire properly, child.
Marie: But, madam, you yourself made the fire up.
Persome: Don't answer me back like that. It is rude.
Marie: Yes, madam.
Persome: Then don't let me have to rebuke you again.
Marie: No, madam.
Persome: I wonder where my brother can be. (Looking at the clock.) It is after eleven o'clock and no sign of him. Marie !
Marie: Yes, madam.
Persome: Did Monseigneur the Bishop leave any message for me ?
Marie: No, madam.
Persome: Did he tell you where he was going?
Marie: Yes, madam.
Persome (imitating): 'Yes, madam'. Then why haven't you told me, stupid!
Marie: Madam didn't ask me.
Persome: But that is no reason for you not telling me, is it ?
Marie: Madam said only this morning I was not to chatter, so I thought...

Persome: Ah, Mon Dieu! You thought! Ah! It is hopeless.
Marie: Yes, madam.
Persome: Don't keep saying 'Yes, Madam' like a parrot, nincompoop!
Marie: No, madam.
Persome: Well. Where did Monseigneur say he was going?
Marie: To my mother's, madam.
Persome: To your mother's indeed ! And why, pray ?
Marie. Monseigneur asked me how she was, and I told him she was feeling poorly.
Persome : You told him she was feeling poorly did you? And so my brother is to be kept out of his bed, and go without his supper because you told him she was feeling poorly. There's gratitude for you!
Marie: Madam, the soup is boiling!
Persome: Then pour it out, fool, and don't chatter. (Marie about to do so.) No, no, not like that. Here, let me do it, and did you put the salt-cellars on the table-the silver ones?
Marie: The silver ones, madam?
Persome: Yes, the silver ones. Are you deaf as well as stupid?
Marie: They are sold, madam.
Persome: Sold! (with horror) Sold! Are you mad? Who sold them? Why were they sold?
Marie: Monseigneur the Bishop told me this afternoon, while you were out, to take them to Monseigneur Gervais, who has often admired them, and sell them for as much as I could.
Persome: But you had no right to do so without asking me.
Marie (with awe): But, madam, Monseigneur the Bishop told me.
Persome: Monseigneur the Bishop is a-ahem! But-but what can he have wanted with the money!
Marie: Pardon, madam, but I think it was for Mere Gringoire.

Persome: Mere Gringoire indeed! Mere Gringoire! What, the old witch who lives at the top of the hill, and who says she is bedridden because she is too lazy to do any work? And what did Mere Gringoire want with the money, pray ?
Marie: Madam, it was for the rent. The bailiff would not wait any longer, and threatened to turn her out to-day if it were not paid, so she sent little Jean to Monseigneur to
ask for help, and-
Persome: Oh, mon Dieu! It is hopeless, hopeless. We shall have nothing left. His estate is sold, his savings have gone. His furniture, everything. Were it not for my little dot we should starve ! And now my beautiful-beautiful (sobs) salt-cellars. Ah, it is too much, too much. (She breaks down crying.)
Marie: Madam, I am sorry, if I had known-
Persome: Sorry, and why pray? If Monseigneur the Bishop chooses to sell his salt-cellars
he may do so, I suppose. Go and wash your hands, they are disgracefully dirty.
Marie: Yes, madam (going towards R.)
[Enter the Bishop, C.]
Bishop: Ah! How nice and warm it is in here! It is worth going out in the cold for the sake of the comfort of coming in. [Persome has hastened to help him off with his coat etc. Marie has dropped a deep courtesy.]
Bishop: Thank you, dear. (Looking at her.) Why, what is the matter ? You have been crying. Has Marie been troublesome, eh ? (shaking his finger at her) Ah !
Persome: No, it wasn't Marie-but-but-
Bishop: Well, well, you shall tell me presently! Marie, my child, run home now; your mother is better. I have prayed with her, and the doctor has been. Run home! (Marie putting on cloak and going.) And, Marie, let yourself in quietly in case your mother is asleep.
Marie: Oh, thanks, thanks, Monseigneur. [She goes to door C. ; as it opens the snow drives in.]
Bishop: Here, Marie, take my comforter, it will keep you warm. It is very cold to-night.
Marie: Oh, no Monseigneur ! (shamefacedly). What nonsense, brother, she is young, she won't hurt.
Bishop: Ah, Persome, you have not been out, you don't know how cold it has become. Here, Marie, let me put it on for you. (Does so) There! Run along little one.
[Exit Marie, C.]
Persome: Brother, I have no patience with you. There, sit down and take your soup, it has been waiting ever so long. And if it is spoilt, it serves you right.
Bishop: It smells delicious.
Persome: I'm sure Marie's mother is not so ill that you need have stayed out on such a night as this. I believe those people pretend to be ill just to have the Bishop call on them. They have no thought of the Bishop!
Bishop: It is kind of them to want to see me.
Persome: Well, for my part, I believe that charity begins at home.
Bishop: And so you make me this delicious soup. You are very good to me, sister.
Persome: Good to you, yes! I should think so. I should like to know where you would be without me to look after you. The dupe of every idle scamp or lying old woman in the parish!
Bishop: If people lie to me they are poorer, not I.
Persome: But it is ridiculous; you will soon have nothing left. You give away everything, everything!!!
Bishop: My dear, there is so much suffering in the world, and I can do so little (sighs), so very little.
Persome: Suffering, yes; but you never think of the suffering you cause to those who love you best, the suffering you cause to me.
Bishop (rising): You, sister dear ? Have I hurt you ? Ah, I remember you had been crying. Was it my fault ? I didn' t mean to hurt you. I am sorry.
Persome: Sorry. Yes. Sorry won't mend it. Humph ! Oh, do go on eating your soup before it gets cold.
Bishop: Very well, dear. (Sits.) But tell me-
Persome: You are like a child. I can't trust you out of my sight. No sooner is my back turned than you get that little minx Marie to sell the silver salt-cellars.
Bishop: Ah, yes, the salt-cellars. It is a pity. You-you were proud of them ?

Persome: Proud of them. Why, they have been in our family for years.
Bishop: Yes, it is a pity. They were beautiful; but still, dear, one can eat salt out of china just as well.
Persome: Yes, or meat off the floor, I suppose. Oh, it's coming to that. And as for that old wretch, Mere Gringoire, I wonder she had the audacity to send here again. The last time I saw her I gave her such a talking to that it ought to have had some effect.
Bishop: Yes! I offered to take her in here for a day or two, but she seemed to think it might distress you.
Persome: Distress me !!!
Bishop: And the bailiff, who is a very just man, would not wait longer for the rent, so -soyou see I had to pay it.
Persome: You had to pay it. (Gesture of comic despair.)
Bishop: Yes, and you see I had no money so I had to dispose off the salt-cellars. It was fortunate I had them, wasn't it ? (Smiling) But I'm sorry, I have grieved you.
Persome: Oh, go on! Go on! You are incorrigible. You'll sell your candlesticks next.
Bishop (with real concern): No, no, sister, not my candlesticks.
Persome: Oh! Why not ? They would pay somebody's rent, I suppose.
Bishop: Ah, you are good, sister, to think of that; but-but I don't want to sell them. You see, dear, my mother gave them to me on-on her death-bed just after you were born, and-and she asked me to keep them in remembrance of her, so I would like to keep them; but perhaps it is a sin to set such store by them ?
Persome: Brother, brother, you will break my heart (with tears in her voice). There! Don't say anything more. Kiss me and give me your blessing. I'm going to bed. (He blesses her)
[Bishop makes the sign of the Cross and murmurs a blessing. Persome locks up the
cupboard door and goes R.]
Persome: Don't sit up too long and tire your eyes.
Bishop: No, dear! Good night! [Persome exits R.]
Bishop (comes to table and opens a book, then looks up at the candlesticks). They
would pay somebody's rent. It was kind of her to think of that. [He stirs the fire, trims the lamp, arranges some books and papers, sits down, is restless, shivers slightly ; the clock outside strikes twelve and he settles down to read. Music during this. Enter a Convict stealthily ; he has a long knife and seizes the Bishop from behind]
Convict: If you call out you are a dead man !
Bishop: But, my friend, as you see, I am reading. Why should I call out? Can I help you in any way ?
Convict (hoarsely): I want food. I'm starving, I haven't eaten anything for three days. Give me food quickly, quickly, curse you!
Bishop (eagerly): But certainly, my son, you shall have food. I will ask my sister for the keys of the cupboard. [Rising.] Convict: Sit down !!! (The Bishop sits smiling.) None of that, my friend! I'm too old a bird to be caught with chaff. You would ask your sister for the keys, would you ? A likely
story! You would rouse the house too. Eh ? Ha! ha! A good joke truly. Come, where is the food ? I want no keys. I have a wolf inside me tearing at my entrails, tearing me; quick, tell me; where the food is?
Bishop (aside): I wish Persome would not lock the cupboard. (Aloud) Come, my friend, you have nothing to fear. My sister and I are alone here.
Convict: How do I know that ?
Bishop : Why, I have just told you. [Convict looks long at the Bishop.]
Convict: Humph! I'll risk it. (Bishop, going to door R.) But mind! Play me false and as sure as there are devils in hell, I'll drive my knife through your heart. I have nothing to lose.
Bishop: You have your soul to lose, my son; it is of more value than my heart. (At door R.,
calling.) Persome! Persome! [The Convict stands behind him, with his knife ready.]
Persome (within): Yes, brother.
Bishop: Here is a poor traveller who is hungry. If you have not settled as yet, will you
come and open the cupboard and I will give him some supper. Persome (within). What, at this time of night ? A pretty business truly. Are we to have no sleep now, but to be at the beck and call of every ne'er-do-well who happens to pass?
Bishop: But, Persome, the traveller is hungry. Perome. Oh, very well. I am coming. (Persome enters R. She sees the knife in the Convict's hand.) (Frightened) Brother, what is he doing with that knife?
Bishop: The knife-oh, well, you see, dear, perhaps he may have thought that I-I had sold
ours. [Laughs gently.]
Persome: Brother, I am frightened. He glares at us like a wild beast (aside to him).
Convict: Hurry, I tell you. Give me food or I'll stick my knife in you both and help myself.
Bishop: Give me the keys, Persome (she gives the keys to him). And now, dear, you may
go to bed. [Persome going. The Convict springs in front of her. ]
Convict : Stop! Neither of you shall leave this room till I do. [She looks at the Bishop.]
Bishop: Persome, will you favour this gentleman with your company at supper ? He
evidently desires it.
Persome: Very well, brother. [She sits down at the table staring at the two.]
Bishop: Here is some cold pie and a bottle of wine and some bread.
Convict: Put them on the table, and stand behind it so that I can see you. [Bishop does so and opens drawer in table, taking out knife and fork, looking at
the knife in Convict's hand.]
Convict: My knife is sharp. (He runs his finger along the edge and looks at them meaningfully.) And as for forks…. (taking it up) (laughs) Steel! (He throws it away). We don't use forks in prison.
Persome: Prison ?
Convict: (Cutting off an enormous slice from the pie he tears it with his fingers like an animal. Then starts) What was that ? (He looks at the door.) Why the devil do you leave the window unshuttered and the door unbarred so that anyone can come in ? (shutting them.)

Bishop: That is why they are left open.
Convict: Well, they are shut now !
Bishop (sighs): For the first time in thirty years. [Convict eats voraciously and throws a bone on the floor.]
Persome: Oh, my nice clean floor! [Bishop picks up the bone and puts it on plate.]
Convict: You're not afraid of thieves?
Bishop: I am sorry for them.
Convict: Sorry for them. Ha ! Ha ! Ha! (Drinks from bottle,) That's a good one. Sorry for them. Ha! Ha! Ha! (Drinks) (suddenly) Who the devil are you ?
Bishop: I am a Bishop.
Convict: Ha! Ha ! Ha ! A Bishop! Holy Virgin, a Bishop.
Bishop: I hope you may escape that, my son. Persome, you may leave us; this gentleman will excuse you.
Persome: Leave you with-
Bishop: Please! My friend and I can talk more-freely then. [By this time, owing to his starving condition, the wine has affected the Convict:]
Convict: What's that ? Leave us. Yes, yes, leave us. Good night. I want to talk to the Bishop, The Bishop: Ha! Ha! [Laughs as he drinks, and coughs.]
Bishop: Good night, Persome: [He holds the door open and she goes out R., holding in her skirts as she passes the Convict:]
Convict (chuckling to himself): The Bishop: Ha ! Ha ! Well I'm-(Suddenly very loudly) D'you know what I am ?
Bishop: I think one who has suffered much.
Convict: Suffered ? (puzzled) Suffered? My God, yes. (Drinks) But that's a long time ago. Ha! Ha! That was when I was a man. Now I'm not a man; now I'm a number; number 15729, and I've lived in Hell for ten years.

Bishop. Tell me about it-about Hell.
Convict: Why? (Suspiciously) Do you want to tell the police-to set them on my track ?
Bishop: No! I will not tell the police.
Convict: (looks at him earnestly). I believe you (scratching his head), but damn me if I knew why.
Bishop. (laying his hand on the Convict's arm). Tell me about the time, the time before
you went to Hell.
Convict: It's been so long ago.... I forget; but I had a little cottage, there were vines growing on it. (Dreamily) They looked pretty with the evening sun on them, and, and.... there was a woman, she was (thinking hard), she must have been my wife-yes. (Suddenly and very rapidly). Yes, I remember! She was ill, we had no food, I could get no work, it was a bad year, and my wife, my Jeanette, was ill, dying (pause), so I stole to buy food for her. (Long pause. The Bishop gently pats
his hand.) They caught me. I pleaded with them, I told them why I stole, but they laughed at me, and I was sentenced to ten years in the prison hulks (pause), ten years in Hell. The night I was sentenced, the gaoler told me-told me Jeanette was dead. (Sobs with fury) Ah, damn them, damn them. God curse them all. [He sinks on the table, sobbing.]
Bishop: Now tell me about the prison ship, about Hell.
Convict: Tell you about it ? Look here, I was a man once. I'm a beast now, and they made
me what I am. They chained me up like a wild animal, they lashed me like a hound. I fed on filth, I was covered, with vermin, I slept on boards, and when I complained, they lashed me again. For ten years, ten years. Oh God! They took away my name, they took away my soul, and they gave me a devil in its place. But one day they were careless, one day they forgot to chain up their wild beast,
and he escaped. He was free. That was six weeks ago. I was free, free to starve.
Bishop: To starve ?
Convict: Yes, to starve. They feed you in Hell, but when you escape from it you starve. They were hunting me everywhere and I had no passport, no name. So I stole again. I stole these rags. I stole my food daily. I slept in the woods, in barns, any where. I dare not ask for work, I dare not go into a town to beg, so I stole, and they have made me what I am, they have made me a thief. God curse them all. [Empties the bottle and throws it into the fire-place R., smashing it.]

Bishop: My son, you have suffered much, but there is hope for all.
Convict: Hope ! Hope ! Ha ! Ha ! Ha ! [Laughs wildly.]
Bishop: You have walked far; you are tired. Lie down and sleep on the couch there, and I will get you some coverings.
Convict: And if anyone comes ?
Bishop: No one will come; but if they do, are you not my friend ?
Convict: Your friend ? (puzzled)
Bishop: They will not molest the Bishop's friend.
Convict: The Bishop's friend. [Scratching his head, utterly puzzled]
Bishop: I will get the coverings. [Exit L.]
Convict: (looks after him, scratches his head) The Bishop's friend! (He goes to fire to warm himself and notices the candlesticks, He looks round to see if he is alone, and takes them down, weighing them.) Silver, by God, heavy. What a prize! [He hears the Bishop coming, and in his haste drops one candlestick on the table.] [Enter the Bishop]
Bishop: (sees what is going on, but goes to the settee up L. with coverings.) Ah, you are
admiring my candlesticks. I am proud of them. They were a gift from my mother.
A little too handsome for this poor cottage perhaps, but all I have to remind me of
her. Your bed is ready. Will you lie down now ?
Convict: Yes, yes, I'll lie down now. (puzzled) -Look here, why the devil are you kind to
me? (Suspiciously). What do you want? Eh?
Bishop: I want you to have a good sleep, my friend.
Convict: I believe you want to convert me; save my soul, don't you call it? Well, it's no
good-see? I don't want any damned religion, and as for the Church-bah! I hate
the Church.
Bishop: That is a pity, my son, as the Church does not hate you.
Convict: You are going to try to convert me. Oh! Ha! ha! That's a good idea. Ha ! ha ! ha! No, no, Monseigneur the Bishop: I don't want any of your Faith, Hope, and Charity --see? So anything you do for me you're doing to the devil-understand? (defiantly)

Bishop: One must do a great deal for the devil in order to do a little for God.
Convict: (angrily). I don't want any damned religion, I tell you.
Bishop: Won't you lie down now? It is late?
Convict: (grumbling). Well, alright, but I won't be preached at, I-I-(on couch). You're sure no one will come?
Bishop: I don't think they will; but if they do-you yourself have locked the door.
Convict: Humph! I wonder if it's safe. (He goes to the door and tries it, then turns and sees the Bishop holding the covering, annoyed) Here! you go to bed. I'll cover myself. (The Bishop hesitates.) Go on, I tell you.
Bishop: Good night, my son. [Exit L.]
[Convict waits till he is off, then tries the Bishop's door.]
Convict: No lock, of course. Curse it. (Looks round and sees the candlesticks again.) Humph! I'll have another look at them. (He takes them up and toys with them.) Worth hundreds, I'll warrant. If I had these turned into money, they'd start me fair. Humph! The old boy's fond of them too, said his mother gave him them. His mother, yes. They didn't think of my mother when they sent me to Hell. He was kind to me too-but what's a Bishop for except to be kind to you? Here, cheer up, my hearty, you're getting soft. God! Wouldn't my chain-mates laugh to see 15729 hesitating about collaring the plunder because he felt good. Good ! Ha ha! Oh, my God! Good! Ha! Ha! 15729 getting soft. That's a good one. Ha ! ha! No, I'll take his candlesticks and go. If I stay here he'll preach me in the morning and I'll get soft. Damn him and his preaching too. Here goes!
[He takes the candlesticks, stows them in his coat, and cautiously exits L.C. As he does so the door slams.]
Persome (without): Who's there ? Who's there, I say ? Am I to get no sleep to-night ? Who's there, I say ? (Enter R, Persome) I'm sure I heard the door shut. (Looking round.) No one here ? (Knocks at the Bishop's door L. Sees the candlesticks have gone.) The candlesticks, the candlesticks. They are gone. Brother, brother, come out. Fire, murder, thieves! [Enter Bishop L. ]
Bishop: What is it, dear, what is it ? What is the matter ?
Persome: He has gone. The man with the hungry eyes has gone, and he has taken your
candlesticks.

Bishop: Not my candlesticks, sister, surely not those. (He looks and sighs.) Ah, that is hard, very hard, I………I-He might have left me those. They were all I had (almost breaking down).
Persome: Well, but go and inform the police. He can't have gone far. They will soon catch him, and you'll get the candlesticks back again. You don't deserve them, though, leaving them about with a man like that in the house.
Bishop: You are right, Persome: It was my fault. I led him into temptation.
Persome: Oh, nonsense I led him into temptation indeed. The man is a thief, a common unscrupulous thief. I knew it the moment I saw him. Go and inform the police or I will.
[Going ; but he stops her.]
Bishop: And have him sent back to prison? (very softly) Sent back to Hell. No Persome: It is a just punishment for me; I set too great store by them. It was a sin. My punishment is just; but Oh God! it is hard, It is very hard. [He buries his head in his hands.]
Persome: No, brother, you are wrong. If you won't tell the police, I will. I will not stand by and see you robbed. I know you are my brother and my Bishop, and the best man in all France; but you are a fool, I tell you, a child, and I will not have your goodness abused, I shall go and inform the police (Going).
Bishop: Stop, Persome. The candlesticks were mine. They are his now. It is better so. He has more need of them than me. My mother would have wished it so, had she been here.
Persome: But-[Great knocking without.]
Sergeant (without). Monseigneur, Monseigneur, we have something for you. May we enter ?
Bishop: Enter, my son. [Enter Sergeant and three Gendarmes with Convict bound. The Sergeant
carries the candlesticks.]
Persome: Ah, so they have caught you, villain, have they ?
Sergeant: Yes, madam, we found this scoundrel slinking along the road, and as he wouldn't give any account of himself we arrested him on suspicion. Holy Virgin, isn't he strong and didn't he struggle! While we were securing him these candlesticks fell out of his pockets. (Persome seizes them, goes to table, and brushes them with her apron lovingly.) I remembered the candlesticks of
Monseigneur, the Bishop, so we brought him here that you might identity them, and then we'll lock him up. [The Bishop and the Convict have been looking at each other-the Convict with
dogged defiance.]
Bishop: But - but I don't understand, this gentleman is my very good friend.
Sergeant: Your friend, Monseigneur!! Holy Virgin ! Well!!!
Bishop: Yes, my friend. He did me the honour to sup with me to night, and I-I have given him the candlesticks.
Sergeant: (incredulously) You gave him-him your candlesticks ? Holy Virgin!
Bishop: (severely) Remember, my son, that she is holy.
Sergeant: (saluting) Pardon Monseigneur.
Bishop: And now I think you may let your prisoner go.
Sergeant: But he won't show me his papers. He won't tell me who he is.
Bishop: I have told you he is my friend.
Sergeant: Yes, that's all very well, but....
Bishop: He is your Bishop's friend, surely, that is enough!
Sergeant: Well, but....
Bishop: Surely?
[A pause. The Sergeant and the Bishop look at each other,]
Sergeant: I-I-Humph! (To his men) Loose the prisoner. (They do so). Right about turn, quick march!
[Exit Sergeant and Gendarmes. A long pause.]
Convict: (Very slowly, as if in a dream). You told them you had given me the candlesticks - given me... them. By God!
Persome: (Shaking her fist at him and hugging the candlesticks to her breast). Oh, you scoundrel, you pitiful scoundrel. You come here, and are fed and warmed, andand you thief.... you steal.... from your benefactor. Oh, you blackguard!
Bishop: Persome, you are overwrought. Go to your room.
Persome: What, and leave you with him to be cheated again, perhaps murdered ? No, I will not.
Bishop: (With slight severity). Persome, leave us. I wish it. [She looks hard at him, then
turns towards her door.]

Persome: Well, if I must go, at least I'll take the candlesticks with me.
Bishop: (More severely) Persome, place the candlesticks on that table and leave us.
Persome: (Defiantly). I will not!
Bishop: (Loudly and with great severity). I, your Bishop, commands it.
[Persome does so with great reluctance and exits R.]
Convict: (Shamefacedly) Monseigneur, I'm glad I didn't get away with them; curse me, I am, I'm glad.
Bishop: Now won't you sleep here ? See, your bed is ready.
Convict: No! (Looking at the candlesticks) No ! no! I daren't, I daren't. Besides, I must go on, I must get to Paris; it is big, and I-I can be lost there. They won't find me there. And I must travel at night. Do you understand ?
Bishop: I see-you must travel by night.
Convict: I-I-didn't believe there was any good in the world; one doesn't when one has been in Hell; but somehow I-I-know you're good, and-and it's a queer thing to ask, but-could you... would you.... bless me before I go ? I-I think it would help me. I.... [Hangs his head very shamefacedly.]
[Bishop makes the sign of the Cross and murmurs a blessing.]
Convict: (Tries to speak, but a sob almost chokes him). Good night. [He hurries towards the door.]
Bishop: Stay, my son, you have forgotten your property (giving him the candlesticks).
Convict: You mean me-you want me to take them ?
Bishop: Please.... they may help you. (The Convict takes the candlesticks in absolute amazement.) And, my son, there is a path through the woods at the back of this cottage which leads to Paris; it is a very lonely path and I have noticed that my good friends the gendarmes do not like lonely paths at night. It is curious.
Convict: Ah, thanks, thanks, Monseigneur. I-I-(He sobs.) Ah, I'm a fool, a child to cry, but somehow you have made me feel that.... that it is just as if something had come into me as if I were a man again and not a wild beast. [The door at back is open, and the Convict is standing in it.]
Bishop: (Putting his hand on his shoulder). Always remember, my son, that this poor body is the Temple of the Living God.
Convict: (With great awe). The Temple of the Living God. I'll remember.

About the Writer
Norman Mckinnel (1870-1932) was an actor and a dramatist, As a playwright he is
known for the play, 'The Bishop's Candlesticks' which is an adaptation of a section of
Victor Hugo's "Les Miserables". The play, which is very popular, is based on the
theme that love and kindness can change a man rather than violence. The play is
about a convict who breaks into the Bishop's house and is clothed and warmed. The
benevolence of the Bishop somewhat softens the convict, but, when he sees the
silver candlesticks, he steals them. He is captured and brought back. He expects to
go back to jail, but the Bishop informs the police they are a gift. The act of the Bishop
reforms the convict to a belief in the spirit of God that dwells in the heart of every
human being.


To us the ashes of our ancestors are sacred and their resting place is hallowed ground. You wander far from the graves of your ancestors and seemingly without regret. Your religion was written upon tablets of stone by the iron finger of your God so that you could not forget. The Red Man could never comprehend or remember it. Our religion is the traditions of our ancestors — the dreams of our old men, given them in solemn hours of the night by the Great Spirit; and the visions of our sachems, and is written in the hearts of our people.

Your dead cease to love you and the land of their nativity as soon as they pass the portals of the tomb and wander away beyond the stars. They are soon forgotten and never return. Our dead never forget this beautiful world that gave them being. They still love its verdant valleys, its murmuring rivers, its magnificent mountains, sequestered vales and verdant lined lakes and bays, and ever yearn in tender fond affection over the lonely hearted living, and often return from the happy hunting ground to visit, guide, console, and comfort them.

Day and night cannot dwell together. The Red Man has ever fled the approach of the White Man, as the morning mist flees before the morning sun. However, your proposition seems fair and I think that my people will accept it and will retire to the reservation you offer them. Then we will dwell apart in peace, for the words of the Great White Chief seem to be the words of nature speaking to my people out of dense darkness.

Read the extract given below and answer the question that follow.

How do the tribal men regard the ashes of their ancestors?


To us the ashes of our ancestors are sacred and their resting place is hallowed ground. You wander far from the graves of your ancestors and seemingly without regret. Your religion was written upon tablets of stone by the iron finger of your God so that you could not forget. The Red Man could never comprehend or remember it. Our religion is the traditions of our ancestors — the dreams of our old men, given them in solemn hours of the night by the Great Spirit; and the visions of our sachems, and is written in the hearts of our people.

Your dead cease to love you and the land of their nativity as soon as they pass the portals of the tomb and wander away beyond the stars. They are soon forgotten and never return. Our dead never forget this beautiful world that gave them being. They still love its verdant valleys, its murmuring rivers, its magnificent mountains, sequestered vales and verdant lined lakes and bays, and ever yearn in tender fond affection over the lonely hearted living, and often return from the happy hunting ground to visit, guide, console, and comfort them.

Day and night cannot dwell together. The Red Man has ever fled the approach of the White Man, as the morning mist flees before the morning sun. However, your proposition seems fair and I think that my people will accept it and will retire to the reservation you offer them. Then we will dwell apart in peace, for the words of the Great White Chief seem to be the words of nature speaking to my people out of dense darkness.

Read the extract given below and answer the question that follow.

Where was the religion of the White people written?


Its a cruel thing to leave her so.”

“Then take her to the poorhouse: she’ll have to go there,” answered the blacksmith’s wife, springing away, and leaving Joe behind.

For a little while the man stood with a puzzled air; then he turned back, and went into the hovel again. Maggie with painful effort, had raised herself to an upright position and was sitting on the bed, straining her eyes upon the door out of which all had just departed, A vague terror had come into her thin white face.

“O, Mr. Thompson!” she cried out, catching her suspended breath, “don’t leave me here all alone!”           ,

Though rough in exterior, Joe Thompson, the wheelwright, had a heart, and it was very tender in some places. He liked children, and was pleased to have them come to his shop, where sleds and wagons were made or mended for the village lads without a draft on their hoarded sixpences.

“No, dear,” he answered, in a kind voice, going to the bed, and stooping down over the child, “You she’n’t be left here alone.” Then he wrapped her with the gentleness almost of a woman, in the clean bedclothes which some neighbor had brought; and, lifting her in his strong arms, bore her out into the air and across the field that lay between the hovel and his home.

Read the extract given below and answer the question that follow.

What idea do we get of the character of Mr Thompson?


Beside him in the shoals as he lay waiting glimmered a blue gem. It was not a gem, though: it was sand—?worn glass that had been rolling about in the river for a long time. By chance, it was perforated right through—the neck of a bottle perhaps?—a blue bead. In the shrill noisy village above the ford, out of a mud house the same colour as the ground came a little girl, a thin starveling child dressed in an earth—?coloured rag. She had torn the rag in two to make skirt and sari. Sibia was eating the last of her meal, chupatti wrapped round a smear of green chilli and rancid butter; and she divided this also, to make

it seem more, and bit it, showing straight white teeth. With her ebony hair and great eyes, and her skin of oiled brown cream, she was a happy immature child—?woman about twelve years old. Bare foot, of course, and often goosey—?cold on a winter morning, and born to toil. In all her life, she had never owned anything but a rag. She had never owned even one anna—not a pice.

Why does the writer mention the blue bead at the same time that the crocodile is introduced?

Ans. The author mentions the blue bead at the same time that the crocodile is introduced to create suspense and a foreshadowing of the events’to happen.

Read the extract given below and answer the question that follow.

What was Sibia’s life like?


I was in for a surprise. When the time came for the broad-jump trials, I was startled to see a tall boy hitting the pit at almost 26 feet on his practice leaps! He turned out to be a German named Luz Long. 1 was told that Hitler hoped to win the jump with him. I guessed that if Long won, it would add some new support to the Nazis’ “master race” (Aryan superiority) theory. After all, I am a Negro. Angr about Hitler’s ways, 1 determined to go out there and really show Der Fuhrer and his master race who was superior and who wasn’t. An angry athlete is an athlete who will make mistakes, as any coach will tell you. I was no exception. On the first of my three qualifying jumps, I leaped from several inches beyond the takeoff board for a foul. On the second jump, I fouled even worse. “Did I come 3,000 miles for this?” I thought bitterly. “To foul out of the trials and make a fool of myself ?” Walking a few yards from the pit, 1 kicked disgustedly at the dirt.

Read the extract given below and answer the question that follow.

Why did Owens become hot under the collar before the trials?


Answer the following question.

What is “the master call”? Why is it the most important signal for an elephant to learn?


Why was the king advised to go to magicians?


What did the second bird say to him?


Which word is the opposite of ‘badly’?


Who was Taro? What was his most endearing quality?


Multiple Choice Question:
When does the kite lose all its energy?


Use the word “rebel” in a sentence of your own.


How old was Margot when she first arrived on his distant planet?


Which of the following is NOT an effect of Bhishma Lochan Sharma’s powerful singing in Sukumar Ray’s poem 'The Power of Music’?


Complete the following sentences by providing a reason.

Macbeth returns to the witches in Act IV Scene i because ______.


Analyse the comparison between death and sleep in the poem, Death Be Not Proud. How does this metaphor contribute to the overall message of the sonnet? Write your answer in about 200-250 words.


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