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| The Maharaja's anxiety reached a fever pitch when there remained just one tiger to achieve his tally of a hundred. He had this one thought during the day and the same dream at night. By this time the tiger farms had run dry even in his father-in-law's kingdom. It became impossible to locate tigers anywhere. Yet only one more was needed. If he could kill just that one single beast, the Maharaja would have no fears left. He could give up tiger hunting altogether. But he had to be extremely careful with that last tiger. What had the late chief astrologer said? ''Even after killing ninety-nine tigers, the Maharaja should beware of the hundredth ..." True enough. The tiger was a savage beast after all. One had to be wary of it. But where was that hundredth tiger to be found? It seemed easier to find tiger's milk than a live tiger. |
What kind of beast was the tiger?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| The Maharaja's anxiety reached a fever pitch when there remained just one tiger to achieve his tally of a hundred. He had this one thought during the day and the same dream at night. By this time the tiger farms had run dry even in his father-in-law's kingdom. It became impossible to locate tigers anywhere. Yet only one more was needed. If he could kill just that one single beast, the Maharaja would have no fears left. He could give up tiger hunting altogether. But he had to be extremely careful with that last tiger. What had the late chief astrologer said? ''Even after killing ninety-nine tigers, the Maharaja should beware of the hundredth ..." True enough. The tiger was a savage beast after all. One had to be wary of it. But where was that hundredth tiger to be found? It seemed easier to find tiger's milk than a live tiger. |
What prediction did the late chief astrologer make?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
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| (1) | When you grow up in a place where it rains for five months a year, wise elders help you to get acquainted with the rain early. They teach you that it is ignorance to think that it is the same rain falling every day. Oh no! the rain is always doing different things at different times. There is rain that is gentle, and there is also rain that falls too hard and damages the crops. Hence, pray for the sweet rain that helps the crops to grow. |
| (2) | The monsoon in the Naga Hills goes by the native name, I<huthotei (which means the rice- growing season). It lasts from May to early or mid-October. The local residents firmly believe that Durga Puja in October announces the end to rain. After that, one might expect a couple of short winter showers, and the spring showers in March and April. Finally, comes the 'big rain' in May; proper rainstorms accompanied by heart-stopping lightning and ear-splitting thunder. I have stood out in storms looking at lightning arc across the dark skies, a light-and-sound show that can go on for hours. |
| (3) | This is the season when people use the word 'sezuo' and 'suzu' to refer to the week-long rains, when clothes don't dry and smell of mould, when fungus forms on the floor and you can't see the moon or the stars. |
| (4) | The rains are also called after flowering plants and people believe that the blossoming of those plants draws out rain. Once the monsoon sets in, field work is carried out in earnest and the work of uprooting and transplanting paddy in flooded fields is done. The months of hard labour are June, July and August. In August, as the phrogo plant begins to bloom, a rain will fall. This August rain, also called phrogo, is a sign that the time for cultivation is over. If any new grain seeds are sown, they may not sprout; even if they do sprout, they are not likely to bear grain. The rain acts as a kind of farmer's almanac. |
| (5) | The urban population of school-goers and office-goers naturally dislikes the monsoon and its accompanying problems of landslides, muddy, streets and periodic infections. For non-farmers, the month of September can be depressing, when the rainfall is incessant and the awareness persists that the monsoons will last out till October. One needs to have the heart of a farmer to remain grateful for the watery days, and be able to observe from what seems to the inexperienced as a continuous downpour-many kinds of rain. Some of the commonly known rain-weeks are named after the plants that alternately bloom in August and September. The native belief is that the flowers draw out the rain. |
| (6) | Each rain period has a job to fulfil: October rain helps garlic bulbs to form, while kumunyo rain helps the rice bear grain. Without it, the ears of rice cannot form properly. End of October is the most beautiful month in the Naga Hills, as the fields turn gold and wild sunflowers bloom over the slopes, all heralding the harvest. Prayers go up for protecting the fields from storms, and the rains to retreat because the grains need to stand in the sun and ripen. The cycle nears completion a few weeks before the harvest, and the rain does retreat so thoroughly from the reaped furrows that the earth quickly turns hard. The months of rain becomes a distant memory until it starts all over again. |
The rains are called after flowering plants because ______.
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| (1) | When you grow up in a place where it rains for five months a year, wise elders help you to get acquainted with the rain early. They teach you that it is ignorance to think that it is the same rain falling every day. Oh no! the rain is always doing different things at different times. There is rain that is gentle, and there is also rain that falls too hard and damages the crops. Hence, pray for the sweet rain that helps the crops to grow. |
| (2) | The monsoon in the Naga Hills goes by the native name, Khuthotei (which means the rice- growing season). It lasts from May to early or mid-October. The local residents firmly believe that Durga Puja in October announces the end to rain. After that, one might expect a couple of short winter showers, and the spring showers in March and April. Finally, comes the 'big rain' in May; proper rainstorms accompanied by heart-stopping lightning and ear-splitting thunder. I have stood out in storms looking at lightning arc across the dark skies, a light-and-sound show that can go on for hours. |
| (3) | This is the season when people use the word 'sezuo' and 'suzu' to refer to the week-long rains, when clothes don't dry and smell of mould, when fungus forms on the floor and you can't see the moon or the stars. |
| (4) | The rains are also called after flowering plants and people believe that the blossoming of those plants draws out rain. Once the monsoon sets in, field work is carried out in earnest and the work of uprooting and transplanting paddy in flooded fields is done. The months of hard labour are June, July and August. In August, as the phrogo plant begins to bloom, a rain will fall. This August rain, also called phrogo, is a sign that the time for cultivation is over. If any new grain seeds are sown, they may not sprout; even if they do sprout, they are not likely to bear grain. The rain acts as a kind of farmer's almanac. |
| (5) | The urban population of school-goers and office-goers naturally dislikes the monsoon and its accompanying problems of landslides, muddy, streets and periodic infections. For non-farmers, the month of September can be depressing, when the rainfall is incessant and the awareness persists that the monsoons will last out till October. One needs to have the heart of a farmer to remain grateful for the watery days, and be able to observe from what seems to the inexperienced as a continuous downpour-many kinds of rain. Some of the commonly known rain-weeks are named after the plants that alternately bloom in August and September. The native belief is that the flowers draw out the rain. |
| (6) | Each rain period has a job to fulfil: October rain helps garlic bulbs to form, while kumunyo rain helps the rice bear grain. Without it, the ears of rice cannot form properly. End of October is the most beautiful month in the Naga Hills, as the fields turn gold and wild sunflowers bloom over the slopes, all heralding the harvest. Prayers go up for protecting the fields from storms, and the rains to retreat because the grains need to stand in the sun and ripen. The cycle nears completion a few weeks before the harvest, and the rain does retreat so thoroughly from the reaped furrows that the earth quickly turns hard. The months of rain becomes a distant memory until it starts all over again. |
People who live in cities don't like rain because ______.
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| Six hundred and fifty million years ago, a giant amalgamated southern supercontinent — Gondwana — did indeed exist, centred roughly around present-day Antarctica. Things were quite different then: humans hadn't arrived on the global scene, and the climate was much warmer, hosting a huge variety of flora and fauna. For 500 million years Gondwana thrived, but around the time when the dinosaurs were wiped out and the age of the mammals got underway, the landmass was forced to separate into countries, shaping the globe much as we know it today. |
From the passage, it could be understood that Gondwana was a ______.
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| (1) | When you grow up in a place where it rains for five months a year, wise elders help you to get acquainted with the rain early. They teach you that it is ignorance to think that it is the same rain falling every day. Oh no! the rain is always doing different things at different times. There is rain that is gentle, and there is also rain that falls too hard and damages the crops. Hence, pray for the sweet rain that helps the crops to grow. |
| (2) | The monsoon in the Naga Hills goes by the native name, I<huthotei (which means the rice- growing season). It lasts from May to early or mid-October. The local residents firmly believe that Durga Puja in October announces the end to rain. After that, one might expect a couple of short winter showers, and the spring showers in March and April. Finally, comes the 'big rain' in May; proper rainstorms accompanied by heart-stopping lightning and ear-splitting thunder. I have stood out in storms looking at lightning arc across the dark skies, a light-and-sound show that can go on for hours. |
| (3) | This is the season when people use the word 'sezuo' and 'suzu' to refer to the week-long rains, when clothes don't dry and smell of mould, when fungus forms on the floor and you can't see the moon or the stars. |
| (4) | The rains are also called after flowering plants and people believe that the blossoming of those plants draws out rain. Once the monsoon sets in, field work is carried out in earnest and the work of uprooting and transplanting paddy in flooded fields is done. The months of hard labour are June, July and August. In August, as the phrogo plant begins to bloom, a rain will fall. This August rain, also called phrogo, is a sign that the time for cultivation is over. If any new grain seeds are sown, they may not sprout; even if they do sprout, they are not likely to bear grain. The rain acts as a kind of farmer's almanac. |
| (5) | The urban population of school-goers and office-goers naturally dislikes the monsoon and its accompanying problems of landslides, muddy, streets and periodic infections. For non-farmers, the month of September can be depressing, when the rainfall is incessant and the awareness persists that the monsoons will last out till October. One needs to have the heart of a farmer to remain grateful for the watery days, and be able to observe from what seems to the inexperienced as a continuous downpour-many kinds of rain. Some of the commonly known rain-weeks are named after the plants that alternately bloom in August and September. The native belief is that the flowers draw out the rain. |
| (6) | Each rain period has a job to fulfil: October rain helps garlic bulbs to form, while kumunyo rain helps the rice bear grain. Without it, the ears of rice cannot form properly. End of October is the most beautiful month in the Naga Hills, as the fields turn gold and wild sunflowers bloom over the slopes, all heralding the harvest. Prayers go up for protecting the fields from storms, and the rains to retreat because the grains need to stand in the sun and ripen. The cycle nears completion a few weeks before the harvest, and the rain does retreat so thoroughly from the reaped furrows that the earth quickly turns hard. The months of rain becomes a distant memory until it starts all over again. |
What do elders want you to understand about rains?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| Six hundred and fifty million years ago, a giant amalgamated southern supercontinent — Gondwana — did indeed exist, centred roughly around present-day Antarctica. Things were quite different then: humans hadn't arrived on the global scene, and the climate was much warmer, hosting a huge variety of flora and fauna. For 500 million years Gondwana thrived, but around the time when the dinosaurs were wiped out and the age of the mammals got underway, the landmass was forced to separate into countries, shaping the globe much as we know it today. |
According to the passage, who did not arrive on the global scene some six hundred and fifty million years ago?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| Six hundred and fifty million years ago, a giant amalgamated southern supercontinent — Gondwana — did indeed exist, centred roughly around present-day Antarctica. Things were quite different then: humans hadn't arrived on the global scene, and the climate was much warmer, hosting a huge variety of flora and fauna. For 500 million years Gondwana thrived, but around the time when the dinosaurs were wiped out and the age of the mammals got underway, the landmass was forced to separate into countries, shaping the globe much as we know it today. |
For how many years did Gondwana thrive?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| (1) | When you grow up in a place where it rains for five months a year, wise elders help you to get acquainted with the rain early. They teach you that it is ignorance to think that it is the same rain falling every day. Oh no! the rain is always doing different things at different times. There is rain that is gentle, and there is also rain that falls too hard and damages the crops. Hence, pray for the sweet rain that helps the crops to grow. |
| (2) | The monsoon in the Naga Hills goes by the native name, I<huthotei (which means the rice- growing season). It lasts from May to early or mid-October. The local residents firmly believe that Durga Puja in October announces the end to rain. After that, one might expect a couple of short winter showers, and the spring showers in March and April. Finally, comes the 'big rain' in May; proper rainstorms accompanied by heart-stopping lightning and ear-splitting thunder. I have stood out in storms looking at lightning arc across the dark skies, a light-and-sound show that can go on for hours. |
| (3) | This is the season when people use the word 'sezuo' and 'suzu' to refer to the week-long rains, when clothes don't dry and smell of mould, when fungus forms on the floor and you can't see the moon or the stars. |
| (4) | The rains are also called after flowering plants and people believe that the blossoming of those plants draws out rain. Once the monsoon sets in, field work is carried out in earnest and the work of uprooting and transplanting paddy in flooded fields is done. The months of hard labour are June, July and August. In August, as the phrogo plant begins to bloom, a rain will fall. This August rain, also called phrogo, is a sign that the time for cultivation is over. If any new grain seeds are sown, they may not sprout; even if they do sprout, they are not likely to bear grain. The rain acts as a kind of farmer's almanac. |
| (5) | The urban population of school-goers and office-goers naturally dislikes the monsoon and its accompanying problems of landslides, muddy, streets and periodic infections. For non-farmers, the month of September can be depressing, when the rainfall is incessant and the awareness persists that the monsoons will last out till October. One needs to have the heart of a farmer to remain grateful for the watery days, and be able to observe from what seems to the inexperienced as a continuous downpour-many kinds of rain. Some of the commonly known rain-weeks are named after the plants that alternately bloom in August and September. The native belief is that the flowers draw out the rain. |
| (6) | Each rain period has a job to fulfil: October rain helps garlic bulbs to form, while kumunyo rain helps the rice bear grain. Without it, the ears of rice cannot form properly. End of October is the most beautiful month in the Naga Hills, as the fields turn gold and wild sunflowers bloom over the slopes, all heralding the harvest. Prayers go up for protecting the fields from storms, and the rains to retreat because the grains need to stand in the sun and ripen. The cycle nears completion a few weeks before the harvest, and the rain does retreat so thoroughly from the reaped furrows that the earth quickly turns hard. The months of rain becomes a distant memory until it starts all over again. |
What does Durga Puja mean to the farmers of the Naga hills?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| Six hundred and fifty million years ago, a giant amalgamated southern supercontinent — Gondwana — did indeed exist, centred roughly around present-day Antarctica. Things were quite different then: humans hadn't arrived on the global scene, and the climate was much warmer, hosting a huge variety of flora and fauna. For 500 million years Gondwana thrived, but around the time when the dinosaurs were wiped out and the age of the mammals got underway, the landmass was forced to separate into countries, shaping the globe much as we know it today. |
When was Gondwana forced to separate into countries?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| (1) | When you grow up in a place where it rains for five months a year, wise elders help you to get acquainted with the rain early. They teach you that it is ignorance to think that it is the same rain falling every day. Oh no! the rain is always doing different things at different times. There is rain that is gentle, and there is also rain that falls too hard and damages the crops. Hence, pray for the sweet rain that helps the crops to grow. |
| (2) | The monsoon in the Naga Hills goes by the native name, I<huthotei (which means the rice- growing season). It lasts from May to early or mid-October. The local residents firmly believe that Durga Puja in October announces the end to rain. After that, one might expect a couple of short winter showers, and the spring showers in March and April. Finally, comes the 'big rain' in May; proper rainstorms accompanied by heart-stopping lightning and ear-splitting thunder. I have stood out in storms looking at lightning arc across the dark skies, a light-and-sound show that can go on for hours. |
| (3) | This is the season when people use the word 'sezuo' and 'suzu' to refer to the week-long rains, when clothes don't dry and smell of mould, when fungus forms on the floor and you can't see the moon or the stars. |
| (4) | The rains are also called after flowering plants and people believe that the blossoming of those plants draws out rain. Once the monsoon sets in, field work is carried out in earnest and the work of uprooting and transplanting paddy in flooded fields is done. The months of hard labour are June, July and August. In August, as the phrogo plant begins to bloom, a rain will fall. This August rain, also called phrogo, is a sign that the time for cultivation is over. If any new grain seeds are sown, they may not sprout; even if they do sprout, they are not likely to bear grain. The rain acts as a kind of farmer's almanac. |
| (5) | The urban population of school-goers and office-goers naturally dislikes the monsoon and its accompanying problems of landslides, muddy, streets and periodic infections. For non-farmers, the month of September can be depressing, when the rainfall is incessant and the awareness persists that the monsoons will last out till October. One needs to have the heart of a farmer to remain grateful for the watery days, and be able to observe from what seems to the inexperienced as a continuous downpour-many kinds of rain. Some of the commonly known rain-weeks are named after the plants that alternately bloom in August and September. The native belief is that the flowers draw out the rain. |
| (6) | Each rain period has a job to fulfil: October rain helps garlic bulbs to form, while kumunyo rain helps the rice bear grain. Without it, the ears of rice cannot form properly. End of October is the most beautiful month in the Naga Hills, as the fields turn gold and wild sunflowers bloom over the slopes, all heralding the harvest. Prayers go up for protecting the fields from storms, and the rains to retreat because the grains need to stand in the sun and ripen. The cycle nears completion a few weeks before the harvest, and the rain does retreat so thoroughly from the reaped furrows that the earth quickly turns hard. The months of rain becomes a distant memory until it starts all over again. |
When can one see sunflowers blooming all over the Naga Hills?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| (1) | When you grow up in a place where it rains for five months a year, wise elders help you to get acquainted with the rain early. They teach you that it is ignorance to think that it is the same rain falling every day. Oh no! the rain is always doing different things at different times. There is rain that is gentle, and there is also rain that falls too hard and damages the crops. Hence, pray for the sweet rain that helps the crops to grow. |
| (2) | The monsoon in the Naga Hills goes by the native name, I<huthotei (which means the rice- growing season). It lasts from May to early or mid-October. The local residents firmly believe that Durga Puja in October announces the end to rain. After that, one might expect a couple of short winter showers, and the spring showers in March and April. Finally, comes the 'big rain' in May; proper rainstorms accompanied by heart-stopping lightning and ear-splitting thunder. I have stood out in storms looking at lightning arc across the dark skies, a light-and-sound show that can go on for hours. |
| (3) | This is the season when people use the word 'sezuo' and 'suzu' to refer to the week-long rains, when clothes don't dry and smell of mould, when fungus forms on the floor and you can't see the moon or the stars. |
| (4) | The rains are also called after flowering plants and people believe that the blossoming of those plants draws out rain. Once the monsoon sets in, field work is carried out in earnest and the work of uprooting and transplanting paddy in flooded fields is done. The months of hard labour are June, July and August. In August, as the phrogo plant begins to bloom, a rain will fall. This August rain, also called phrogo, is a sign that the time for cultivation is over. If any new grain seeds are sown, they may not sprout; even if they do sprout, they are not likely to bear grain. The rain acts as a kind of farmer's almanac. |
| (5) | The urban population of school-goers and office-goers naturally dislikes the monsoon and its accompanying problems of landslides, muddy, streets and periodic infections. For non-farmers, the month of September can be depressing, when the rainfall is incessant and the awareness persists that the monsoons will last out till October. One needs to have the heart of a farmer to remain grateful for the watery days, and be able to observe from what seems to the inexperienced as a continuous downpour-many kinds of rain. Some of the commonly known rain-weeks are named after the plants that alternately bloom in August and September. The native belief is that the flowers draw out the rain. |
| (6) | Each rain period has a job to fulfil: October rain helps garlic bulbs to form, while kumunyo rain helps the rice bear grain. Without it, the ears of rice cannot form properly. End of October is the most beautiful month in the Naga Hills, as the fields turn gold and wild sunflowers bloom over the slopes, all heralding the harvest. Prayers go up for protecting the fields from storms, and the rains to retreat because the grains need to stand in the sun and ripen. The cycle nears completion a few weeks before the harvest, and the rain does retreat so thoroughly from the reaped furrows that the earth quickly turns hard. The months of rain becomes a distant memory until it starts all over again. |
Pick up the option in which the word 'furrow' has not been used in the same way as in the passage.
Chapter: [1] English Language
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| What is immediately needed today is the establishment of a World Government or an International Federation of Mankind. It is the utmost necessity of the world today, and all those persons who wish to see all human beings happy and prosperous naturally feel it keenly. Of course, at times we feel that many of the problems of our political, social, linguistic and cultural life would come to an end if there were one Government all over the world. Travellers, businessmen, seekers of knowledge and teachers of righteousness know very well that great impediments and obstructions are faced by them when they pass from one country to another, exchange goods, get information, and make an effort to spread their good gospel among their fellow-men. In the past, religious sects divided one set of people against another, colour of the skin or shape of the body set one against the other. But today when philosophical light has exploded the darkness that was created by religious differences, and when scientific knowledge has falsified the superstitions, they have enabled human beings of all religious views and of all races and colours to come in frequent contact with one another. It is the governments of various countries that keep people of one country apart from those of another. They create artificial barriers, unnatural distinctions, unhealthy isolation, unnecessary fears and dangers in the minds of the common men who by their nature want to live in friendship with their fellow men. But all these evils would cease to exist if there were one Government all over the world. |
What divides people of a country against another?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| What is immediately needed today is the establishment of a World Government or an International Federation of Mankind. It is the utmost necessity of the world today, and all those persons who wish to see all human beings happy and prosperous naturally feel it keenly. Of course, at times we feel that many of the problems of our political, social, linguistic and cultural life would come to an end if there were one Government all over the world. Travellers, businessmen, seekers of knowledge and teachers of righteousness know very well that great impediments and obstructions are faced by them when they pass from one country to another, exchange goods, get information, and make an effort to spread their good gospel among their fellow-men. In the past, religious sects divided one set of people against another, colour of the skin or shape of the body set one against the other. But today when philosophical light has exploded the darkness that was created by religious differences, and when scientific knowledge has falsified the superstitions, they have enabled human beings of all religious views and of all races and colours to come in frequent contact with one another. It is the governments of various countries that keep people of one country apart from those of another. They create artificial barriers, unnatural distinctions, unhealthy isolation, unnecessary fears and dangers in the minds of the common men who by their nature want to live in friendship with their fellow men. But all these evils would cease to exist if there were one Government all over the world. |
What will the world Government be expected to do?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| Six hundred and fifty million years ago, a giant amalgamated southern supercontinent — Gondwana — did indeed exist, centred roughly around present-day Antarctica. Things were quite different then: humans hadn't arrived on the global scene, and the climate was much warmer, hosting a huge variety of flora and fauna. For 500 million years Gondwana thrived, but around the time when the dinosaurs were wiped out and the age of the mammals got underway, the landmass was forced to separate into countries, shaping the globe much as we know it today. |
Which of the following option does not match with the scenario of the earth some six hundred and fifty million years ago?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| What is immediately needed today is the establishment of a World Government or an International Federation of Mankind. It is the utmost necessity of the world today, and all those persons who wish to see all human beings happy and prosperous naturally feel it keenly. Of course, at times we feel that many of the problems of our political, social, linguistic and cultural life would come to an end if there were one Government all over the world. Travellers, businessmen, seekers of knowledge and teachers of righteousness know very well that great impediments and obstructions are faced by them when they pass from one country to another, exchange goods, get information, and make an effort to spread their good gospel among their fellow-men. In the past, religious sects divided one set of people against another, colour of the skin or shape of the body set one against the other. But today when philosophical light has exploded the darkness that was created by religious differences, and when scientific knowledge has falsified the superstitions, they have enabled human beings of all religious views and of all races and colours to come in frequent contact with one another. It is the governments of various countries that keep people of one country apart from those of another. They create artificial barriers, unnatural distinctions, unhealthy isolation, unnecessary fears and dangers in the minds of the common men who by their nature want to live in friendship with their fellow men. But all these evils would cease to exist if there were one Government all over the world. |
Which of the following problems has not been mentioned in the passage as likely to be solved With the establishment of world Government?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| (1) | Andy Dehart is a shark expert and TV presenter who lives in the United States of America. He has had a lifelong interest in sharks and is always trying to look for ways to educate the public about them. Many people think that sharks have little or no intelligence, but Andy points out that recent studies have shown that many shark species possess powerful problem- solving abilities and social skills. "Sharks do not want to attack humans," he asserts. "There is no shark species that eats humans as part of its regular diet. In most shark attack cases, sharks leave after realising that it has mistakenly bitten a human and not its intended prey." |
| (2) | In Andy's opinion, all shark fishing should be stopped until the shark populations have had time to grow again. We then need to do a better job of managing the fishing of sharks. However, even if the direct fishing of sharks is stopped, many will still be killed when they are caught up in the nets of boats fishing for other species of fish. |
| (3) | When Andy was a boy, his father worked for a national oceanic organisation, and Andy travelled with him all over the Caribbean. He grew up by the coast and he has been connected with the sea for as long as he can remember. He also lived near one of the best aquariums in America. Andy then went on to build a career working with sharks in an aquarium environment. More recently, he has been involved with television and the making of programmes about the sharks. |
| (4) | Andy and his wife had their first child two years ago. They were amused and amazed to see what extent their work with animals has proved to be useful in bringing up their daughter. They know how to observe her behaviour and teach her how to do things by rewarding her. |
| (5) | Andy loves sharks and is very passionate about their survival and protection. He feels extremely lucky to have had opportunities working at the National Aquarium and the television station which presents the Nature Channel. He never wastes a moment in either place that could be spent educating people about sharks. He does admit that it is probably not possible for everyone to love sharks as he does. However, he does hope to persuade people personally or through the media to respect sharks and the critical role they play in our environment. His main objective is to keep spreading awareness that sharks are not dangerous man-eaters but essential creatures in our oceans, as they provide ecological balance and help to control other species. |
How can it be proved that many shark species are intelligent?
Chapter: [1] English Language
Concept: undefined >> undefined
Concept: undefined >> undefined
| (1) | Andy Dehart is a shark expert and TV presenter who lives in the United States of America. He has had a lifelong interest in sharks and is always trying to look for ways to educate the public about them. Many people think that sharks have little or no intelligence, but Andy points out that recent studies have shown that many shark species possess powerful problem- solving abilities and social skills. "Sharks do not want to attack humans," he asserts. "There is no shark species that eats humans as part of its regular diet. In most shark attack cases, sharks leave after realising that it has mistakenly bitten a human and not its intended prey." |
| (2) | In Andy's opinion, all shark fishing should be stopped until the shark populations have had time to grow again. We then need to do a better job of managing the fishing of sharks. However, even if the direct fishing of sharks is stopped, many will still be killed when they are caught up in the nets of boats fishing for other species of fish. |
| (3) | When Andy was a boy, his father worked for a national oceanic organisation, and Andy travelled with him all over the Caribbean. He grew up by the coast and he has been connected with the sea for as long as he can remember. He also lived near one of the best aquariums in America. Andy then went on to build a career working with sharks in an aquarium environment. More recently, he has been involved with television and the making of programmes about the sharks. |
| (4) | Andy and his wife had their first child two years ago. They were amused and amazed to see what extent their work with animals has proved to be useful in bringing up their daughter. They know how to observe her behaviour and teach her how to do things by rewarding her. |
| (5) | Andy loves sharks and is very passionate about their survival and protection. He feels extremely lucky to have had opportunities working at the National Aquarium and the television station which presents the Nature Channel. He never wastes a moment in either place that could be spent educating people about sharks. He does admit that it is probably not possible for everyone to love sharks as he does. However, he does hope to persuade people personally or through the media to respect sharks and the critical role they play in our environment. His main objective is to keep spreading awareness that sharks are not dangerous man-eaters but essential creatures in our oceans, as they provide ecological balance and help to control other species. |
How did Andy's work help him when bringing up his daughter?
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| Kripalani was waiting at the station with a large body of students. Gandhi stayed there for two days in the home of Professor Malkani, a teacher in a government school. "It was an extraordinary thing in those days," Gandhi commented, "for a government professor to harbour a man like me". In smaller localities, the Indians were afraid to show sympathy for advocates of home rule. |
For how many days did Gandhi stay at Professor Malkani's house?
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| What is immediately needed today is the establishment of a World Government or an International Federation of Mankind. It is the utmost necessity of the world today, and all those persons who wish to see all human beings happy and prosperous naturally feel it keenly. Of course, at times we feel that many of the problems of our political, social, linguistic and cultural life would come to an end if there were one Government all over the world. Travellers, businessmen, seekers of knowledge and teachers of righteousness know very well that great impediments and obstructions are faced by them when they pass from one country to another, exchange goods, get information, and make an effort to spread their good gospel among their fellow-men. In the past, religious sects divided one set of people against another, colour of the skin or shape of the body set one against the other. But today when philosophical light has exploded the darkness that was created by religious differences, and when scientific knowledge has falsified the superstitions, they have enabled human beings of all religious views and of all races and colours to come in frequent contact with one another. It is the governments of various countries that keep people of one country apart from those of another. They create artificial barriers, unnatural distinctions, unhealthy isolation, unnecessary fears and dangers in the minds of the common men who by their nature want to live in friendship with their fellow men. But all these evils would cease to exist if there were one Government all over the world. |
The most appropriate title of the above passage maybe
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