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प्रश्न
What changes did colonialism bring about in the caste system?
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उत्तर
The institution of caste underwent major changes during the colonial period.
Present status of caste in India is more a product of colonialism than of ancient Indian tradition.
The British administrators tried to understand the complexities of caste in an effort to leam how to govern the country efficiently.
The most important official effort to collect information on caste was through census. It began in 1860s.
The 1901 census under the direction of Herbert Risley was particularly important as it sought to collect information on the social hierarchy of caste i.e. the social order of precedence in particular regions, as to the position of each caste in the rank order.
The counting of caste and to officially recording of caste made this institution of caste identity became more rigid in India.
The land revenue settlements and laws gave legal recognition to the caste based rights of the upper caste.
Large scale irrigation schemes were accompanied by efforts to settle population there, and these also had caste dimension.
So colonialism brought about major changes in the institution of caste. In short the Britishers took initiative in following areas:
- Census-to make sure of number and sizes of the castes and sub-castes.
- To understand the values, beliefs and customs of different sections of society.
- Land settlement.
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संबंधित प्रश्न
In what sense has caste become relatively ‘invisible’ for the urban upper castes?
The hierarchical ordering of castes is based on the distinction between ____________.
Caste is determined by ____________.
Who gave the concept of "Dominant Caste"?
Who gave the concept of "Sanskritization"?
The watchwords "One Caste, One Religion, One God for all men" were given by:
Which of the following factors is not responsible for the caste system to become invisible for the upper caste, urban middle and upper classes in the contemporary period?
Caste system imposes rules. Which of the following is incorrect in this context?
Identify the concept that does not agree with sanskritisation.
Castes are not only unequal to each other in ritual terms, but they are also supposed to be complementary and non-competing groups. In other words, each caste has its own place in the system which cannot be taken by any other caste. Since caste is also linked with occupation, the system functions as the social division of labour, except that, in principle, it allows no mobility.
What is not the characteristic of caste?
Castes are not only unequal to each other in ritual terms, but they are also supposed to be complementary and non-competing groups. In other words, each caste has its own place in the system which cannot be taken by any other caste. Since caste is also linked with occupation, the system functions as the social division of labour, except that, in principle, it allows no mobility.
Caste is never a matter of ________.
Which of the following is true for caste?
______ passed a law that recognised SC's and ST's.
What brought about major changes in the institution of caste?
Who contributed to the development of sanskritisation and the dominant caste?
Practice of marrying within the caste is known as
Who gave the concept of dominant Caste'?
One of the most significant yet paradoxical changes in the caste system in the contemporary period is that it has tended to become ‘invisible’ for the upper caste, urban middle, and upper classes. Elaborate.
Castes also involve sub-divisions within themselves, i.e. Castes almost always have subcastes and sometimes sub- castes may also have sub-sub-castes. This is referred to as a ______.
Which of the following is true for caste system?
- Hierarchy
- Achieved status
- Segmental division
Which of the following makes dominant caste dominant?
Identify the two sets of principles used to understand the caste system. Define any one set.
Which of the following reasons are responsible for the invisibility of the caste system in the upper castes and upper middle class?
Which of the following statements is not true for the institution of caste today?
