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प्रश्न
Is there any relevance of this poem to the present scenario?
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उत्तर
Yes, the poem is relevant even today. Patriot into Traitor’ is a realistic depiction of the dilemma of our contemporary political scenario of the Third World countries where mass- illiteracy, political instability, economic deprivation, institutional frailty, and democratic immaturity create the vacuum and in come the military coups, many times with the spilling of the blood cheaper than water. It is how these countries turn into blasted heath of Shakespeare’s Macbeth and the witches enjoy the scene there for fair is foul and foul is fair there. The heroes of yester year turn into villains of today.
The first scene presented through this dramatic monologue is that of joy and jollity. The leader is being welcomed by all and his whole way is decked with rose-petals and myrtles. People have gathered there to greet him and roofs and walls rock and seem to sag underneath their load. Their noise fills the air with jingling heaviness. The minarets of churches seem to be ablaze as the flags of all the incendiary colours flutter there. But it is the scene of one year back. If he had asked them to turn the impossible into possible, they would have done so but he himself jumped at the sun for them and whatever he is reaping today is of this tragic flaw
He is handcuffed and people are stoning him almost to death. He bleeds and is being taken to the gallows through the deserted streets. People gather there to enjoy the scene of his being hanged. So it is God who is to reward him in the life-hereafter. We witness these scenes everyday in the Third World countries.
APPEARS IN
संबंधित प्रश्न
Here is a topic for you to
1. think about;
2. give your opinion on.
Find out what other people think about it. Ask your friends/seniors/parents to give you their opinion.
‘Career Building Is the Only Goal of Education.’
Or
‘Getting a Good Job Is More Important than Being a Good Human Being.’
You can use the following phrases
(i) while giving your opinion:
• I think that...
• In my opinion...
• It seems to me that…
• I am of the view that...
• As far as I know...
• If you ask me...
(ii) saying what other people think:
• According to some...
• Quite a few think...
• Some others favour...
• Thirty per cent of the people disagree...
• Fifty per cent of them strongly feel...
(iii) asking for others’ opinions:
• What do you think about...
• What do you think of...
• What is your opinion about...
• Do you agree...
• Does this make you believe...
In your opinion, does Boori Ma, the main protagonist of the story A Real Durwan, deserve the life that she meets at the end of the story? Give reasons for your answer.
To what is the bird’s movement compared? What is the basis for the comparison?
Give suggestions to protect our national heritage monuments.
Correct the use of the describing word in the following sentence.
Which is the lightest of the two parcels?
What does each of the following mean in the story? Choose the right option.
plainclothes man:
Explain the following phrase selected from the story in your own word and work with a partner to make sentence using these phrase:
a tinge of coldness
Why did they sympathize with the first patient?
Aunt Jane seemed to think that there was a mistake in the wedding present she had given Jack. Why?
Summarizing is to briefly sum up the various points from the notes made from the below passage.
The Sherpas were nomadic people who first migrated from Tibet approximately 600 years ago, through the Nangpa La pass and settled in the Solukhumbu District, Nepal. These nomadic people then gradually moved westward along salt trade routes. During 14th century, Sherpa ancestors migrated from Kham. The group of people from the Kham region, east of Tibet, was called “Shyar Khamba”. The inhabitants of Shyar Khamba, were called Sherpa. Sherpa migrants travelled through Ü and Tsang, before crossing the Himalayas. According to Sherpa oral history, four groups migrated out of Solukhumbu at different times, giving rise to the four fundamental Sherpa clans: Minyagpa, Thimmi, Sertawa and Chawa. These four groups have since split into the more than 20 different clans that exist today.
Sherpas had little contact with the world beyond the mountains and they spoke their own language. AngDawa, a 76-year-old former mountaineer recalled “My first expedition was to Makalu [the world’s fifth highest mountain] with Sir Edmund Hillary’’. We were not allowed to go to the top. We wore leather boots that got really heavy when wet, and we only got a little salary, but we danced the Sherpa dance, and we were able to buy firewood and make campfires, and we spent a lot of the time dancing and singing and drinking. Today Sherpas get good pay and good equipment, but they don’t have good entertainment. My one regret is that I never got to the top of Everest. I got to the South Summit, but I never got a chance to go for the top.
The transformation began when the Sherpa Tenzing Norgay and the New Zealander Edmund Hillary scaled Everest in 1953. Edmund Hillary took efforts to build schools and health clinics to raise the living standards of the Sherpas. Thus life in Khumbu improved due to the efforts taken by Edmund Hillary and hence he was known as ‘Sherpa King’.
Sherpas working on the Everest generally tend to perish one by one, casualties of crevasse falls, avalanches, and altitude sickness. Some have simply disappeared on the mountain, never to be seen again. Apart from the bad seasons in 1922, 1970 and 2014 they do not die en masse. Sherpas carry the heaviest loads and pay the highest prices on the world’s tallest mountain. In some ways, Sherpas have benefited from the commercialization of the Everest more than any group, earning income from thousands of climbers and trekkers drawn to the mountain. While interest in climbing Everest grew gradually over the decades after the first ascent, it wasn’t until the 1990s that the economic motives of commercial guiding on Everest began. This leads to eclipse the amateur impetus of traditional mountaineering. Climbers looked after each other for the love of adventure and “the brotherhood of the rope” now are tending to mountain businesses. Sherpas have taken up jobs as guides to look after clients for a salary. Commercial guiding agencies promised any reasonably fit person a shot at Everest.
