CUET (UG) entrance exam Question Bank Solutions

Once upon a time in a not-so-far-away land there were three blind mice. These mice lived on a small farm (as many mice do) just outside the city. The mice, named Arnold, Frank, and Edgar, were very cunning indeed. They found creative ways to steal food from the farmer and his wife, terrorize the other animals living on the farm, and even find homes for themselves all over the farm. The fight between the farmer's family and the mice was a continual battle.

Every day, the mice would come to the house to pillage and scavenge what they could. They would take whatever food they could find and scatter back to their home in the barn. Upon returning to their safe haven, a small crack in the wall stuffed with warm, sweet hay, the mice would plot their hunt for the next day. Every day, they scampered from the barn at lightning speed to find different food from their regular bread crumbs and spilled milk on the kitchen floor. However, one day the mice decided it was time to change things up from their normal routine.

"I think it's time we get some of that famous pumpkin pie the farmer's wife always makes," said Frank.

"Yeah! I heard that she wins the blue ribbon at the country fair with her recipe every year!" exclaimed Arnold.

Edgar, the quietest and most cunning of the mouse brothers, began to unfold his plan. He started this intricate plan beginning at the barn. At dawn, the mice would run to the house and enter from their traditional route through a crack in the bottom of the back door. Once inside, they would put on their disguises to trick the farmer's wife into giving them a whole pie to themselves. The mice decided to play upon the weaknesses of the farmer's wife. They observed her daily habits and saw that she had a kind heart and a loving nature towards all people. In order to gain her sympathy, Edgar formulated the plan around the mouse brothers posing as blind men.

Once upon a time in a not-so-far-away land there were three blind mice. These mice lived on a small farm (as many mice do) just outside the city. The mice, named Arnold, Frank, and Edgar, were very cunning indeed. They found creative ways to steal food from the farmer and his wife, terrorize the other animals living on the farm, and even find homes for themselves all over the farm. The fight between the farmer's family and the mice was a continual battle.

Every day, the mice would come to the house to pillage and scavenge what they could. They would take whatever food they could find and scatter back to their home in the barn. Upon returning to their safe haven, a small crack in the wall stuffed with warm, sweet hay, the mice would plot their hunt for the next day. Every day, they scampered from the barn at lightning speed to find different food from their regular bread crumbs and spilled milk on the kitchen floor. However, one day the mice decided it was time to change things up from their normal routine.

"I think it's time we get some of that famous pumpkin pie the farmer's wife always makes," said Frank.

"Yeah! I heard that she wins the blue ribbon at the country fair with her recipe every year!" exclaimed Arnold.

Edgar, the quietest and most cunning of the mouse brothers, began to unfold his plan. He started this intricate plan beginning at the barn. At dawn, the mice would run to the house and enter from their traditional route through a crack in the bottom of the back door. Once inside, they would put on their disguises to trick the farmer's wife into giving them a whole pie to themselves. The mice decided to play upon the weaknesses of the farmer's wife. They observed her daily habits and saw that she had a kind heart and a loving nature towards all people. In order to gain her sympathy, Edgar formulated the plan around the mouse brothers posing as blind men.

Once upon a time in a not-so-far-away land there were three blind mice. These mice lived on a small farm (as many mice do) just outside the city. The mice, named Arnold, Frank, and Edgar, were very cunning indeed. They found creative ways to steal food from the farmer and his wife, terrorize the other animals living on the farm, and even find homes for themselves all over the farm. The fight between the farmer's family and the mice was a continual battle.

Every day, the mice would come to the house to pillage and scavenge what they could. They would take whatever food they could find and scatter back to their home in the barn. Upon returning to their safe haven, a small crack in the wall stuffed with warm, sweet hay, the mice would plot their hunt for the next day. Every day, they scampered from the barn at lightning speed to find different food from their regular bread crumbs and spilled milk on the kitchen floor. However, one day the mice decided it was time to change things up from their normal routine.

"I think it's time we get some of that famous pumpkin pie the farmer's wife always makes," said Frank.

"Yeah! I heard that she wins the blue ribbon at the country fair with her recipe every year!" exclaimed Arnold.

Edgar, the quietest and most cunning of the mouse brothers, began to unfold his plan. He started this intricate plan beginning at the barn. At dawn, the mice would run to the house and enter from their traditional route through a crack in the bottom of the back door. Once inside, they would put on their disguises to trick the farmer's wife into giving them a whole pie to themselves. The mice decided to play upon the weaknesses of the farmer's wife. They observed her daily habits and saw that she had a kind heart and a loving nature towards all people. In order to gain her sympathy, Edgar formulated the plan around the mouse brothers posing as blind men.

When the ship, Gulliver was traveling on was destroyed in a storm, Gulliver ends up on the island of Lilliput, where he awakes to find that he has been captured by Lilliputians, very small people - approximately six inches in height. Gulliver is treated with compassion and concern. In turn, he helps them solve some of their problems, especially their conflict with their enemy, Blefuscu, an island across the bay from them. Gulliver falls from favour, however, because he refuses to support the Emperor's desire to enslave the Blefuscudians and because he "makes water" to put out a palace fire. Gulliver flees to Blefuscu, where he converts a large war ship to his own use and sets sail from Blefuscu eventually to be rescued at sea by an English merchant ship and returned to his home in England.

As he travels as a ship's surgeon, Gulliver and a small crew are sent to find water on an island. Instead they encounter a land of giants. As the crew flees, Gulliver is left behind and captured. Gulliver's captor, a farmer, takes him to the farmer's home where Gulliver is treated kindly, but, of course, curiously. The farmer assigns his daughter, Glumdalclitch, to be Gulliver's keeper, and she cares for Gulliver with great compassion. The farmer takes Gulliver on tour across the countryside, displaying him to onlookers. Eventually, the farmer sells Gulliver to the Queen. At court, Gulliver meets the King, and the two spend many sessions discussing the customs and behaviours of Gulliver's country. In many cases, the King is shocked and chagrined by the selfishness and pettiness that he hears Gulliver describe. Gulliver, on the other hand, defends England.

When the ship, Gulliver was traveling on was destroyed in a storm, Gulliver ends up on the island of Lilliput, where he awakes to find that he has been captured by Lilliputians, very small people - approximately six inches in height. Gulliver is treated with compassion and concern. In turn, he helps them solve some of their problems, especially their conflict with their enemy, Blefuscu, an island across the bay from them. Gulliver falls from favour, however, because he refuses to support the Emperor's desire to enslave the Blefuscudians and because he "makes water" to put out a palace fire. Gulliver flees to Blefuscu, where he converts a large war ship to his own use and sets sail from Blefuscu eventually to be rescued at sea by an English merchant ship and returned to his home in England.

As he travels as a ship's surgeon, Gulliver and a small crew are sent to find water on an island. Instead they encounter a land of giants. As the crew flees, Gulliver is left behind and captured. Gulliver's captor, a farmer, takes him to the farmer's home where Gulliver is treated kindly, but, of course, curiously. The farmer assigns his daughter, Glumdalclitch, to be Gulliver's keeper, and she cares for Gulliver with great compassion. The farmer takes Gulliver on tour across the countryside, displaying him to onlookers. Eventually, the farmer sells Gulliver to the Queen. At court, Gulliver meets the King, and the two spend many sessions discussing the customs and behaviours of Gulliver's country. In many cases, the King is shocked and chagrined by the selfishness and pettiness that he hears Gulliver describe. Gulliver, on the other hand, defends England.

When the ship, Gulliver was traveling on was destroyed in a storm, Gulliver ends up on the island of Lilliput, where he awakes to find that he has been captured by Lilliputians, very small people - approximately six inches in height. Gulliver is treated with compassion and concern. In turn, he helps them solve some of their problems, especially their conflict with their enemy, Blefuscu, an island across the bay from them. Gulliver falls from favour, however, because he refuses to support the Emperor's desire to enslave the Blefuscudians and because he "makes water" to put out a palace fire. Gulliver flees to Blefuscu, where he converts a large war ship to his own use and sets sail from Blefuscu eventually to be rescued at sea by an English merchant ship and returned to his home in England.

As he travels as a ship's surgeon, Gulliver and a small crew are sent to find water on an island. Instead they encounter a land of giants. As the crew flees, Gulliver is left behind and captured. Gulliver's captor, a farmer, takes him to the farmer's home where Gulliver is treated kindly, but, of course, curiously. The farmer assigns his daughter, Glumdalclitch, to be Gulliver's keeper, and she cares for Gulliver with great compassion. The farmer takes Gulliver on tour across the countryside, displaying him to onlookers. Eventually, the farmer sells Gulliver to the Queen. At court, Gulliver meets the King, and the two spend many sessions discussing the customs and behaviours of Gulliver's country. In many cases, the King is shocked and chagrined by the selfishness and pettiness that he hears Gulliver describe. Gulliver, on the other hand, defends England.

Besides affecting human health, air pollution is also causing malnutrition in trees by harming a fungi that is important for providing mineral nutrients to tree roots. Mycorrhizal fungi is hosted by the trees in their roots to receive nutrients from the soil. These fungi provide essential nutrients like nitrogen, phosphorus and potassium from soil in exchange for carbon from the tree. This plant-fungal symbiotic relationship is crucial for the health of the tree. However, high levels of the nutrition elements like nitrogen and phosphorus in the mycorrhizae changes them to act as pollutants rather than nutrients.

The signs of malnutrition can be seen in the form of discoloured leaves and excessive falling of leaves. There is an alarming trend of tree malnutrition across Europe, which leaves forests vulnerable to pests, disease and climate change. The researchers noted that ecosystem changes can negatively affect tree health. Further, they found that the characteristics of the tree - species and nutrient status - and the local environmental conditions like the atmospheric pollution and soil variables were the most important predictors of which species of mycorrhizae fungi would be present and their numbers. These also proved to have a large impact on the fungi.

Besides affecting human health, air pollution is also causing malnutrition in trees by harming a fungi that is important for providing mineral nutrients to tree roots. Mycorrhizal fungi is hosted by the trees in their roots to receive nutrients from the soil. These fungi provide essential nutrients like nitrogen, phosphorus and potassium from soil in exchange for carbon from the tree. This plant-fungal symbiotic relationship is crucial for the health of the tree. However, high levels of the nutrition elements like nitrogen and phosphorus in the mycorrhizae changes them to act as pollutants rather than nutrients.

The signs of malnutrition can be seen in the form of discoloured leaves and excessive falling of leaves. There is an alarming trend of tree malnutrition across Europe, which leaves forests vulnerable to pests, disease and climate change. The researchers noted that ecosystem changes can negatively affect tree health. Further, they found that the characteristics of the tree - species and nutrient status - and the local environmental conditions like the atmospheric pollution and soil variables were the most important predictors of which species of mycorrhizae fungi would be present and their numbers. These also proved to have a large impact on the fungi.

Besides affecting human health, air pollution is also causing malnutrition in trees by harming a fungi that is important for providing mineral nutrients to tree roots. Mycorrhizal fungi is hosted by the trees in their roots to receive nutrients from the soil. These fungi provide essential nutrients like nitrogen, phosphorus and potassium from soil in exchange for carbon from the tree. This plant-fungal symbiotic relationship is crucial for the health of the tree. However, high levels of the nutrition elements like nitrogen and phosphorus in the mycorrhizae changes them to act as pollutants rather than nutrients.

The signs of malnutrition can be seen in the form of discoloured leaves and excessive falling of leaves. There is an alarming trend of tree malnutrition across Europe, which leaves forests vulnerable to pests, disease and climate change. The researchers noted that ecosystem changes can negatively affect tree health. Further, they found that the characteristics of the tree - species and nutrient status - and the local environmental conditions like the atmospheric pollution and soil variables were the most important predictors of which species of mycorrhizae fungi would be present and their numbers. These also proved to have a large impact on the fungi.

Besides affecting human health, air pollution is also causing malnutrition in trees by harming a fungi that is important for providing mineral nutrients to tree roots. Mycorrhizal fungi is hosted by the trees in their roots to receive nutrients from the soil. These fungi provide essential nutrients like nitrogen, phosphorus and potassium from soil in exchange for carbon from the tree. This plant-fungal symbiotic relationship is crucial for the health of the tree. However, high levels of the nutrition elements like nitrogen and phosphorus in the mycorrhizae changes them to act as pollutants rather than nutrients.

The signs of malnutrition can be seen in the form of discoloured leaves and excessive falling of leaves. There is an alarming trend of tree malnutrition across Europe, which leaves forests vulnerable to pests, disease and climate change. The researchers noted that ecosystem changes can negatively affect tree health. Further, they found that the characteristics of the tree - species and nutrient status - and the local environmental conditions like the atmospheric pollution and soil variables were the most important predictors of which species of mycorrhizae fungi would be present and their numbers. These also proved to have a large impact on the fungi.

The Bhagwat Gita helps seekers strive for self-realization in different ways. It recommends three paths to achieve the supreme goal - Jnana Yoga, the way of knowledge; Karma Yoga, the way of action; and Bhakti Yoga, the way of devotion. One can attain perfection by choosing any of these paths, according to one's nature, interests, temperament, and disposition.

The idea of one God is also professed here. Shri Krishna says, by whatsoever way men seek me, even so, do I accept them (the same way). This implies that the entire world is a family. Freedom of action is derived from the Law of Karma, subject to the fruit received according to deeds performed.

Krishna gives great consolation to sinners the most, and assures their transformation to leading a pious life with absolute devotion to the Supreme. Krishna says in the Gita, 'If the sinner worships me with exclusive devotion, such a person becomes righteous and gets peace. My devotee does not suffer any degeneration and degradation.'

The Gita gives confidence by releasing the guilt feelings of sinners and helps to make their future life better with strong desire and determination for sole devotion to god, followed by leading a righteous life. This will pave the way for salvation.

Krishna says, he who while leaving the body, thinks of me alone even at the time of death, attains me, there is no doubt about it. Start walking on the righteous path now, to avoid the pitfalls of the results of karma and the conditioning of mind at the end of life.

The Bhagwat Gita helps seekers strive for self-realization in different ways. It recommends three paths to achieve the supreme goal - Jnana Yoga, the way of knowledge; Karma Yoga, the way of action; and Bhakti Yoga, the way of devotion. One can attain perfection by choosing any of these paths, according to one's nature, interests, temperament, and disposition.

The idea of one God is also professed here. Shri Krishna says, by whatsoever way men seek me, even so, do I accept them (the same way). This implies that the entire world is a family. Freedom of action is derived from the Law of Karma, subject to the fruit received according to deeds performed.

Krishna gives great consolation to sinners the most, and assures their transformation to leading a pious life with absolute devotion to the Supreme. Krishna says in the Gita, 'If the sinner worships me with exclusive devotion, such a person becomes righteous and gets peace. My devotee does not suffer any degeneration and degradation.'

The Gita gives confidence by releasing the guilt feelings of sinners and helps to make their future life better with strong desire and determination for sole devotion to god, followed by leading a righteous life. This will pave the way for salvation.

Krishna says, he who while leaving the body, thinks of me alone even at the time of death, attains me, there is no doubt about it. Start walking on the righteous path now, to avoid the pitfalls of the results of karma and the conditioning of mind at the end of life.

The Bhagwat Gita helps seekers strive for self-realization in different ways. It recommends three paths to achieve the supreme goal - Jnana Yoga, the way of knowledge; Karma Yoga, the way of action; and Bhakti Yoga, the way of devotion. One can attain perfection by choosing any of these paths, according to one's nature, interests, temperament, and disposition.

The idea of one God is also professed here. Shri Krishna says, by whatsoever way men seek me, even so, do I accept them (the same way). This implies that the entire world is a family. Freedom of action is derived from the Law of Karma, subject to the fruit received according to deeds performed.

Krishna gives great consolation to sinners the most, and assures their transformation to leading a pious life with absolute devotion to the Supreme. Krishna says in the Gita, 'If the sinner worships me with exclusive devotion, such a person becomes righteous and gets peace. My devotee does not suffer any degeneration and degradation.'

The Gita gives confidence by releasing the guilt feelings of sinners and helps to make their future life better with strong desire and determination for sole devotion to god, followed by leading a righteous life. This will pave the way for salvation.

Krishna says, he who while leaving the body, thinks of me alone even at the time of death, attains me, there is no doubt about it. Start walking on the righteous path now, to avoid the pitfalls of the results of karma and the conditioning of mind at the end of life.

Full of blood, passion and extraordinary feats of athletic endeavour, the Olympic Games were the sporting, social and cultural highlight of the Ancient Greek calendar for almost 12 centuries.

"It is hard for us to exaggerate how important the Olympics were for the Greeks," Paul Christesen, Professor of Ancient Greek History at Dartmouth College, USA, said.

"The classic example is that when the Persians invaded Greece in the summer of 480 (BC), a lot of the Greek city states agreed that they would put together an allied army, but they had a very hard time getting one together because so many people wanted to go to the Olympics. So, they actually had to delay putting the army together to defend the country against the Persians.

The threat of invasion or not, the Games took place every four years from 776 BC to at least 393 AD. All Greek males were allowed to take part, from farmhands to royal heirs, although the majority of Olympians were soldiers. Women could not compete or even attend. There was, however, a loophole to this misogynistic rule - chariot owners, not riders, were declared Olympic champions and anyone could own a chariot. Kyniska, daughter of a Spartan king, took advantage of this, claiming victory wreaths in 396 BC and 392 BC.

At their heart, the Games were a religious festival and a good excuse for Greeks from all over the Mediterranean basin to gather for a riotous barbeque. In the middle day of the festival, a vast number of cows were slaughtered in honour of Zeus, King of° the Greek Gods - once he had been given a small taste, the rest was for the people.

For the first 250-plus years, all the action took place in the sanctuary of Olympia, situated in the north-western Peloponnese. Pock-marked by olive trees, from which the victory wreaths were cut, and featuring an altar to Zeus, it was a hugely sacred spot.

The Games lasted a full five days by the fifth century BC and saw running, jumping and throwing events plus boxing, wrestling, pankration and chariot racing. At least 40,000 spectators would have packed the stadium each day at the height of the Games' popularity, in the second century AD, with many more selling their wares outside.

Full of blood, passion and extraordinary feats of athletic endeavour, the Olympic Games were the sporting, social and cultural highlight of the Ancient Greek calendar for almost 12 centuries.

"It is hard for us to exaggerate how important the Olympics were for the Greeks," Paul Christesen, Professor of Ancient Greek History at Dartmouth College, USA, said.

"The classic example is that when the Persians invaded Greece in the summer of 480 (BC), a lot of the Greek city states agreed that they would put together an allied army, but they had a very hard time getting one together because so many people wanted to go to the Olympics. So, they actually had to delay putting the army together to defend the country against the Persians.

The threat of invasion or not, the Games took place every four years from 776 BC to at least 393 AD. All Greek males were allowed to take part, from farmhands to royal heirs, although the majority of Olympians were soldiers. Women could not compete or even attend. There was, however, a loophole to this misogynistic rule - chariot owners, not riders, were declared Olympic champions and anyone could own a chariot. Kyniska, daughter of a Spartan king, took advantage of this, claiming victory wreaths in 396 BC and 392 BC.

At their heart, the Games were a religious festival and a good excuse for Greeks from all over the Mediterranean basin to gather for a riotous barbeque. In the middle day of the festival, a vast number of cows were slaughtered in honour of Zeus, King of° the Greek Gods - once he had been given a small taste, the rest was for the people.

For the first 250-plus years, all the action took place in the sanctuary of Olympia, situated in the north-western Peloponnese. Pock-marked by olive trees, from which the victory wreaths were cut, and featuring an altar to Zeus, it was a hugely sacred spot.

The Games lasted a full five days by the fifth century BC and saw running, jumping and throwing events plus boxing, wrestling, pankration and chariot racing. At least 40,000 spectators would have packed the stadium each day at the height of the Games' popularity, in the second century AD, with many more selling their wares outside.

Full of blood, passion and extraordinary feats of athletic endeavour, the Olympic Games were the sporting, social and cultural highlight of the Ancient Greek calendar for almost 12 centuries.

"It is hard for us to exaggerate how important the Olympics were for the Greeks," Paul Christesen, Professor of Ancient Greek History at Dartmouth College, USA, said.

"The classic example is that when the Persians invaded Greece in the summer of 480 (BC), a lot of the Greek city states agreed that they would put together an allied army, but they had a very hard time getting one together because so many people wanted to go to the Olympics. So, they actually had to delay putting the army together to defend the country against the Persians.

The threat of invasion or not, the Games took place every four years from 776 BC to at least 393 AD. All Greek males were allowed to take part, from farmhands to royal heirs, although the majority of Olympians were soldiers. Women could not compete or even attend. There was, however, a loophole to this misogynistic rule - chariot owners, not riders, were declared Olympic champions and anyone could own a chariot. Kyniska, daughter of a Spartan king, took advantage of this, claiming victory wreaths in 396 BC and 392 BC.

At their heart, the Games were a religious festival and a good excuse for Greeks from all over the Mediterranean basin to gather for a riotous barbeque. In the middle day of the festival, a vast number of cows were slaughtered in honour of Zeus, King of° the Greek Gods - once he had been given a small taste, the rest was for the people.

For the first 250-plus years, all the action took place in the sanctuary of Olympia, situated in the north-western Peloponnese. Pock-marked by olive trees, from which the victory wreaths were cut, and featuring an altar to Zeus, it was a hugely sacred spot.

The Games lasted a full five days by the fifth century BC and saw running, jumping and throwing events plus boxing, wrestling, pankration and chariot racing. At least 40,000 spectators would have packed the stadium each day at the height of the Games' popularity, in the second century AD, with many more selling their wares outside.

Full of blood, passion and extraordinary feats of athletic endeavour, the Olympic Games were the sporting, social and cultural highlight of the Ancient Greek calendar for almost 12 centuries.

"It is hard for us to exaggerate how important the Olympics were for the Greeks," Paul Christesen, Professor of Ancient Greek History at Dartmouth College, USA, said.

"The classic example is that when the Persians invaded Greece in the summer of 480 (BC), a lot of the Greek city states agreed that they would put together an allied army, but they had a very hard time getting one together because so many people wanted to go to the Olympics. So, they actually had to delay putting the army together to defend the country against the Persians.

The threat of invasion or not, the Games took place every four years from 776 BC to at least 393 AD. All Greek males were allowed to take part, from farmhands to royal heirs, although the majority of Olympians were soldiers. Women could not compete or even attend. There was, however, a loophole to this misogynistic rule - chariot owners, not riders, were declared Olympic champions and anyone could own a chariot. Kyniska, daughter of a Spartan king, took advantage of this, claiming victory wreaths in 396 BC and 392 BC.

At their heart, the Games were a religious festival and a good excuse for Greeks from all over the Mediterranean basin to gather for a riotous barbeque. In the middle day of the festival, a vast number of cows were slaughtered in honour of Zeus, King of° the Greek Gods - once he had been given a small taste, the rest was for the people.

For the first 250-plus years, all the action took place in the sanctuary of Olympia, situated in the north-western Peloponnese. Pock-marked by olive trees, from which the victory wreaths were cut, and featuring an altar to Zeus, it was a hugely sacred spot.

The Games lasted a full five days by the fifth century BC and saw running, jumping and throwing events plus boxing, wrestling, pankration and chariot racing. At least 40,000 spectators would have packed the stadium each day at the height of the Games' popularity, in the second century AD, with many more selling their wares outside.

Thanksgiving Day did not become an official holiday until Northerners dominated the Federal government. While sectional tensions prevailed in the mid-19th century, the editor of the popular magazine Godey' s Lady's Book, Sarah Josepha Hale, campaigned for a national Thanksgiving Day to promote unity. She finally won the support of President Abraham Lincoln. On October 3, 1863, during the Civil War, Lincoln proclaimed a national day of thanksgiving to be celebrated on Thursday, November 26.

The holiday was annually proclaimed by every president thereafter, and the date chosen, with few exceptions, was the last Thursday in November. President Franklin D. Roosevelt, however, attempted to extend the Christmas shopping season, which generally begins with the Thanksgiving holiday, and to boost the economy by moving the date back a week, to the third week in November. But not all states complied, and, after a joint resolution of Congress in 1941, Roosevelt issued a proclamation in 1942 designating the fourth Thursday in November (which is not always the last Thursday) as Thanksgiving Day.

As the country became more urban and family members began to live farther apart, Thanksgiving became a time to gather together. The holiday moved away from its religious roots to allow immigrants of every background to participate in a common tradition. Thanksgiving Day football games, beginning with Yale versus Princeton in 1876, enabled fans to add some rowdiness to the holiday. In the late 1800s, parades of costumed revellers became common. In 1920, Gimbel's department store in Philadelphia, staged a parade of about 50 people with Santa Claus at the rear of the procession. Since 1924, the annual Macy's parade in New York City has continued the tradition, with huge balloons since 1927. The holiday associated with Pilgrims and Native Americans has come to symbolize intercultural peace, America's opportunity for newcomers, and the sanctity of home and family.

Days of Thanksgiving in Canada also originated in the colonial period, arising from the same European traditions, in gratitude for safe journeys, peace and bountiful harvests. The earliest celebration was held in 1578, when an expedition led by Martin Frobisher held a ceremony in present-day Nunavut to give thanks for the safety of its fleet. In 1879, Parliament established a National Thanksgiving Day on November 6; the date has varied over the years. Since 1957, Thanksgiving Day has been celebrated in Canada on the second Monday in October.

Thanksgiving Day did not become an official holiday until Northerners dominated the Federal government. While sectional tensions prevailed in the mid-19th century, the editor of the popular magazine Godey' s Lady's Book, Sarah Josepha Hale, campaigned for a national Thanksgiving Day to promote unity. She finally won the support of President Abraham Lincoln. On October 3, 1863, during the Civil War, Lincoln proclaimed a national day of thanksgiving to be celebrated on Thursday, November 26.

The holiday was annually proclaimed by every president thereafter, and the date chosen, with few exceptions, was the last Thursday in November. President Franklin D. Roosevelt, however, attempted to extend the Christmas shopping season, which generally begins with the Thanksgiving holiday, and to boost the economy by moving the date back a week, to the third week in November. But not all states complied, and, after a joint resolution of Congress in 1941, Roosevelt issued a proclamation in 1942 designating the fourth Thursday in November (which is not always the last Thursday) as Thanksgiving Day.

As the country became more urban and family members began to live farther apart, Thanksgiving became a time to gather together. The holiday moved away from its religious roots to allow immigrants of every background to participate in a common tradition. Thanksgiving Day football games, beginning with Yale versus Princeton in 1876, enabled fans to add some rowdiness to the holiday. In the late 1800s, parades of costumed revellers became common. In 1920, Gimbel's department store in Philadelphia, staged a parade of about 50 people with Santa Claus at the rear of the procession. Since 1924, the annual Macy's parade in New York City has continued the tradition, with huge balloons since 1927. The holiday associated with Pilgrims and Native Americans has come to symbolize intercultural peace, America's opportunity for newcomers, and the sanctity of home and family.

Days of Thanksgiving in Canada also originated in the colonial period, arising from the same European traditions, in gratitude for safe journeys, peace and bountiful harvests. The earliest celebration was held in 1578, when an expedition led by Martin Frobisher held a ceremony in present-day Nunavut to give thanks for the safety of its fleet. In 1879, Parliament established a National Thanksgiving Day on November 6; the date has varied over the years. Since 1957, Thanksgiving Day has been celebrated in Canada on the second Monday in October.

Thanksgiving Day did not become an official holiday until Northerners dominated the Federal government. While sectional tensions prevailed in the mid-19th century, the editor of the popular magazine Godey' s Lady's Book, Sarah Josepha Hale, campaigned for a national Thanksgiving Day to promote unity. She finally won the support of President Abraham Lincoln. On October 3, 1863, during the Civil War, Lincoln proclaimed a national day of thanksgiving to be celebrated on Thursday, November 26.

The holiday was annually proclaimed by every president thereafter, and the date chosen, with few exceptions, was the last Thursday in November. President Franklin D. Roosevelt, however, attempted to extend the Christmas shopping season, which generally begins with the Thanksgiving holiday, and to boost the economy by moving the date back a week, to the third week in November. But not all states complied, and, after a joint resolution of Congress in 1941, Roosevelt issued a proclamation in 1942 designating the fourth Thursday in November (which is not always the last Thursday) as Thanksgiving Day.

As the country became more urban and family members began to live farther apart, Thanksgiving became a time to gather together. The holiday moved away from its religious roots to allow immigrants of every background to participate in a common tradition. Thanksgiving Day football games, beginning with Yale versus Princeton in 1876, enabled fans to add some rowdiness to the holiday. In the late 1800s, parades of costumed revellers became common. In 1920, Gimbel's department store in Philadelphia, staged a parade of about 50 people with Santa Claus at the rear of the procession. Since 1924, the annual Macy's parade in New York City has continued the tradition, with huge balloons since 1927. The holiday associated with Pilgrims and Native Americans has come to symbolize intercultural peace, America's opportunity for newcomers, and the sanctity of home and family.

Days of Thanksgiving in Canada also originated in the colonial period, arising from the same European traditions, in gratitude for safe journeys, peace and bountiful harvests. The earliest celebration was held in 1578, when an expedition led by Martin Frobisher held a ceremony in present-day Nunavut to give thanks for the safety of its fleet. In 1879, Parliament established a National Thanksgiving Day on November 6; the date has varied over the years. Since 1957, Thanksgiving Day has been celebrated in Canada on the second Monday in October.