- Plantation workers saw swaraj as freedom to move and return to their villages.
- The Inland Emigration Act (1859) restricted workers from leaving tea gardens.
- Many workers left plantations during the Non-Cooperation Movement.
- They believed Gandhi Raj would end their suffering.
- Despite repression, workers felt connected to the national movement.
Definitions [2]
Definition: Forced Recruitment
Forced Recruitment is a process by which the colonial state forced people to join the army.
Definition: Boycott
Boycott is the refusal to deal and associate with people, or participate in activities, or buy and use things; usually a form of protest.
Key Points
Key Points: Introduction to Nationalism in India
- In Europe, nationalism led to the formation of nation-states and new identities.
- In India, nationalism grew through the anti-colonial struggle.
- Colonial oppression created a sense of unity among people.
- Different social groups had different ideas of freedom.
- The Congress under Mahatma Gandhi tried to unite people through mass movements.
Key Points: The First World War, Khilafat and Non-Cooperation
- After 1919, the national movement spread to new areas and groups.
- The First World War caused heavy taxes, rising prices, and hardship.
- Forced recruitment from villages created anger among rural people.
- Crop failures and influenza (1918–1921) caused massive loss of life.
- Continued suffering led to new leadership and new methods of struggle.
Key Points: The Idea of Satyagraha
- Mahatma Gandhi returned to India in January 1915 and introduced the idea of satyagraha.
- Satyagraha was based on truth, non-violence, and moral force, not physical violence.
- Gandhi believed that non-violence could unite all Indians against injustice.
- In 1917, Gandhi organised a satyagraha in Champaran for peasants against plantation oppression.
- In 1917, he led a satyagraha in Kheda to support peasants unable to pay revenue.
- In 1918, Gandhi organised a satyagraha among Ahmedabad mill workers.
Key Points: The Rowlatt Act
- In 1919, the British government passed the Rowlatt Act, allowing detention without trial.
- Mahatma Gandhi started a nationwide satyagraha against the Act with a hartal on 6 April 1919.
- The British government responded with repression, arresting leaders and imposing martial law in Amritsar.
- On 13 April 1919, the Jallianwalla Bagh massacre took place, where General Dyer ordered firing on a peaceful crowd.
- Brutal repression followed across North India, forcing Gandhi to withdraw the movement.
- To unite Hindus and Muslims, Gandhi supported the Khilafat issue, leading to the Non-Cooperation Movement in 1920.
Key Points: Need for Non-Cooperation
- In Hind Swaraj (1909), Gandhi said British rule survived due to Indian cooperation.
- He believed non-cooperation would end British rule and bring swaraj.
- The movement began with a boycott of titles, institutions, and foreign goods.
- In 1920, Gandhi and Shaukat Ali mobilised mass support.
- The Non-Cooperation Movement was approved in December 1920 at Nagpur.
Key Points: The Movement in the Towns
- The Non-Cooperation–Khilafat Movement began in January 1921.
- Middle-class people in towns led the movement by boycotting schools, courts, and elections.
- Foreign goods and cloth were boycotted, and Indian cloth was promoted.
- The use of Indian textiles increased due to the boycott.
- The movement in cities slowed because khadi was costly, and alternatives were limited.
Key Points: Swaraj in the Plantations
Key Points: Rebellion in the Countryside
Key Points: Towards Civil Disobedience
- In February 1922, Mahatma Gandhi withdrew the Non-Cooperation Movement due to rising violence.
- Some Congress leaders formed the Swaraj Party to participate in council elections under the Government of India Act, 1919.
- The economic depression (1926–1930) caused falling agricultural prices and peasant unrest.
- The Simon Commission (1928) had no Indian members and was opposed with the slogan “Go Back Simon”.
- In December 1929, the Lahore Congress under Jawaharlal Nehru demanded Purna Swaraj.
- 26 January 1930 was declared Independence Day, marking the shift towards the Civil Disobedience Movement.
Key Points: The Salt March and the Civil Disobedience Movement
- In January 1930, Mahatma Gandhi chose salt as a symbol to unite Indians against British rule.
- The Salt March (12 March–6 April 1930) was led by Gandhi from Sabarmati to Dandi, where he broke the salt law.
- This marked the beginning of the Civil Disobedience Movement, where people openly broke colonial laws.
- People boycotted foreign cloth, picketed liquor shops, and peasants refused to pay taxes.
- The British government responded with mass arrests and repression, imprisoning about 100,000 people.
- The movement was temporarily suspended after the Gandhi-Irwin Pact (5 March 1931) and lost momentum by 1934.
Key Points: Quit India Movement and Conclusion
- In the early twentieth century, growing anger against British rule united different Indian groups in the freedom struggle.
- Under Mahatma Gandhi, the Congress organised mass movements to build national unity, though different groups had different goals.
- Internal differences often caused phases of disunity and conflict within the national movement.
- In 1942, the Congress passed the Quit India Resolution, demanding immediate British withdrawal from India.
- The Quit India Movement (1942) became a mass struggle with the slogan “Do or Die”, despite severe British repression.
Key Points: The Sense of Collective Belonging
- Nationalism grew when people developed a sense of collective belonging through shared struggles and culture.
- History, folklore, songs, symbols, and popular prints helped spread nationalist ideas.
- The image of Bharat Mata became a powerful symbol of Indian nationalism in the twentieth century.
- ‘Vande Mataram’, written by Bankim Chandra Chattopadhyay, inspired national pride during the Swadeshi movement.
- Nationalists revived folk traditions to rediscover India’s cultural identity and past glory.
- National flags, such as the Swaraj flag with the spinning wheel, became symbols of unity and resistance.
- Glorifying a mainly Hindu past sometimes excluded other communities, creating limits to national unity.
Key Points: The Limits of Civil Disobedience
- Dalits did not participate widely in the Civil Disobedience Movement.
- Mahatma Gandhi opposed untouchability but did not support separate electorates for Dalits.
- The Poona Pact of 1932 gave reserved seats to Dalits within a joint electorate.
- Many Muslims were hesitant to join the movement because of growing communal tensions.
- Failed talks between the Congress and the Muslim League increased mistrust.
- In 1930, Muhammad Iqbal supported separate electorates to protect Muslim interests.
Key Points: How Participants Saw the Movement
- Rich peasants supported the Civil Disobedience Movement to protest against high land revenue during the economic depression.
- They withdrew support after 1931 when revenue demands were not reduced.
- Poor peasants wanted rent remission and joined radical movements, but Congress did not fully support them.
- Business classes supported the movement to oppose colonial restrictions and promote Indian trade and industry.
- Industrialists later became cautious due to fear of strikes and socialist influence.
- Industrial workers participated only in limited numbers and focused on issues like low wages and poor conditions.
- Women participated actively in protests and picketing, but were not given leadership roles in the Congress.
Key Points: Important Dates of the Indian National Movement
| Year / Date | Event |
|---|---|
| 1918–19 | UP peasants organised by Baba Ramchandra |
| April 1919 | Rowlatt Satyagraha; Jallianwala Bagh massacre |
| January 1921 | Non-Cooperation–Khilafat Movement launched |
| February 1922 | Chauri Chaura; Non-Cooperation withdrawn |
| May 1924 | Alluri Sitarama Raju was arrested |
| December 1929 | Lahore Congress demands Purna Swaraj |
| March 1930 | Dandi March; Civil Disobedience begins |
| March 1931 | Civil Disobedience withdrawn |
| 1932 | Civil Disobedience relaunched |
Important Questions [36]
- Two placed (A) and (B) have been market on the given political outline Map of India. Identify them with the help of given information and write their correct names on the lines drawn near them.
- State the names and countries of the two hostile groups that turned each other in the First World War.
- How did the First World War create a new economic situation in India? Explain.
- Read the given source and answer the questions that follow: INDUSTRIAL DEVELOPMENT By the first decade of the twentieth century a series of changes affected the pattern of industrialisation in India.
- Two places, 'A' and 'B', have been marked on the given political outline map of India. Identify them with the help of the following information and write their correct names on the line
- Two places A and B have been market on the given political outline map of India. Identify them with the help of given information and write their correct names on the lines drawn near them.
- Read the given case and answer the questions that follow: Mahatma Gandhi's thoughts on Satyagraha 'It is said of "passive resistance" that it is the weapon of the weak,
- Why did Mahatma Gandhiji travel to Champaran in Bihar in 1917? Explain.
- "Gandhiji felt the Khilafat issue as an opportunity to bring Hindus and Muslims under the umbrella of a unified national movement." Explain the statement.
- Explain the measures taken by Gandhiji to eliminate the problem of untouchability.
- "The effects of Non-Cooperation Movement on the economic front were more dramatic." Support the statement with examples.
- Why was a militant guerilla movement spread in the Gudem hills of Andhra Pradesh in the early 1920s?
- 'Workers of Assam had their own understanding of Mahatma Gandhi and the notion of Swaraj.' Explain with examples.
- Choose the correct option, related to the founders of the ‘Swaraj Party’ within the Congress.
- How was the Simon Commission greeted in India in 1928? Explain.
- Mention any two causes that led to the Civil Disobedience Movement.
- "Mahatma Gandhi found in salt a powerful symbol that could unite the nation." Examine the statement in context of Civil Disobedience Movement.
- Explain the participation of women in the 'Civil Disobedience Movement'.
- Mention the views of the Federation of the Indian Chamber of Commerce and Industries (FICCI) towards the Civil Disobedience Movement.
- How did the Business class relate itself to the Civil Disobedience Movement? Explain with examples.
- Examine the progress of the Civil Disobedience Movement among different strata of society.
- How did different social groups participate in Civil Disobedience Movement? Explain with examples.
- In which one of the following Indian National Congress Sessions was the demand of "Purna Swaraj" formalised in December 1929?
- Define the Term 'Civil Disobedience Movement.' Describe the Participation of Rich and Poor Peasant Communities in the 'Civil Disobedience Movement'.
- Answer the Following Question. Why Was Congress Reluctant to Allow Women to Hold Any Position of Authority Within the Organization? How Did Women Participate in the Civil Disobedience Movement?
- Evaluate the role of business classes in the 'Civil Disobedience Movement'.
- Analyze the ways through which people of different communities developed a sense of collective belonging in India.
- How did people belonging to different communities, regions or language groups develop a sense of collective belonging in the National Movement? Explain with examples.
Concepts [16]
- Introduction to Nationalism in India
- The First World War, Khilafat and Non-cooperation
- The Idea of Satyagraha
- The Rowlatt Act
- Need for Non-Cooperation
- Differing Strands Within the Movement
- The Movement in the Towns
- Rebellion in the Countryside
- Swaraj in the Plantations
- Towards Civil Disobedience
- The Salt March and the Civil Disobedience Movement
- How Participants Saw the Civil Disobedience Movement
- The Limits of Civil Disobedience
- The Sense of Collective Belonging
- Quit India Movement and Conclusion
- Overview of Nationalism in India
