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प्रश्न
Read the following passage and complete the activities:
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Time is the most valuable resource available to every individual. Time is a resource to measure quantitatively but its nature is unclear. Time is a fleeting, limited, and intangible human resource which is always calculated and used accordingly. The time of the day is as shown on the clock or announced on the media like radio, television constantly guides us in carrying out daily activities, distribution of time for work, rest, entertainment and checking the progress during the day. |
A1. State whether the following statements are True or False. (02)
- Time is the most valueless resource.
- The importance of time management is self-evident.
- Allow the time to flow and pass away.
- Time’s nature is clear.
A2. What are the secrets of a good time manager? (02)
A3.
- Pick out two adverbs from the given passage.
- Write the root word for the following:
- utilization
- entertainment
A4. Do as Directed: (02)
- Rewrite the sentence using ‘Not only ……. But also’
For the achievement of goals, proper planning and utilization of time are important. - Do not allow the time to flow. (Make the sentence assertive)
A5. “Time once lost, is lost forever.” Justify (02)
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उत्तर
A1.
- False
- True
- False
- False
A2. The secrets of a good time manager are:
- he/she grabs the time
- he/she utilizes it properly
- he/she invests time into productive work
- he/she does not allow time to flow and pass away without offering any result
A3.
- Adverbs - accordingly, successfully, always
- Root word -
a. utilization - utilize
b. entertainment – entertain
A4.
- Not only proper planning but also utilization of time is important for the achievement of goals.
- Refrain from allowing the time of flow.
A5. Time and tide wait for none. Time is very precious. A second that has passed cannot come back ever again in our life. Thus, it is important to perform our activities at the right time. If we keep on procrastinating, tasks will pile up and we will never get anything done. Thus, we must always be on time and respect time.
APPEARS IN
संबंधित प्रश्न
Read the passage given below:
1. I rested for a moment at the door of Anand Bhawan, on Market Road, where coffee-drinkers and tiffin-eaters sat still at their tables, uttering low moans on seeing me. I wanted to assure them, "Don't mind me, you hugging the cash box − you are a coward, afraid even to breathe. Go on, count the cash, if that is your pleasure. I just want to watch, that's all. If my tail trails down to the street, if I am blocking your threshold, it is because, I'm told, I'm eleven feet tip to tail. I can't help it. I'm not out to kill − I'm too full. I found a green pasture full of food on my way. I won't attack until I feel hungry again. Tigers attack only when they feel hungry, unlike human beings who slaughter one another without purpose or hunger."
2. To the great delight of children, schools were being hurriedly closed. Children of all ages and sizes were running helter-skelter, screaming joyously. "No school, no school. Tiger, tiger!" They were shouting and laughing and even enjoying being scared. They seemed to welcome me. I felt like joining them. So I bounded away from the restaurant door. I walked along with them, at which they cried, 'The tiger is coming to eat us; let us get back to school!"
3. I followed them through their school gate while they ran up and shut themselves in the school hall securely. I climbed up the steps of the school, saw an open door at the far end of a veranda, and walked in. It happened to be the headmaster's room. I noticed a very dignified man jumping on the table and heaving himself up into an attic. I walked in and flung myself on the cool floor, having a special liking for cool stone floors.
4. As I drowsed, I was aware of cautious steps and hushed voices all around. I was in no mood to bother about anything. All I wanted was a little moment of sleep; the daylight was very bright.
On the basis of your reading of the above passage, answer the following questions:
(a) How did the diners at Anand Bhawan react on seeing the tiger?
(b) When do tigers attack? In this context, how are human beings different from tigers?
(c) Why were children happy and even enjoying being scared?
(d) What did the headmaster do on seeing the tiger? What did the tiger like to do in the headmaster's office?
(e) Identify the word which means the same as 'hugging'. (Para 1)
(i) counting
(ii) hiding
(iii) rubbing
(iv) holding tightly in the arms
(f) Identify the word which means the same as 'delight'. (Para 2)
(i) pleasure
(ii) fear
(iii) sorrow
(iv) nervousness
(g) Identify the word which means the same as 'dignified'. (Para 3)
(i) tall
(ii) honourable
(iii) terrified
(iv) tired
(ii) jumped forward
(iii) walked with heavy steps
(iv) ran lazily
Read the passage given below :
1. When you grow up in a place where it rains five months a year, wise elders help you to get acquainted with the rain early. They teach you that it is ignorant to think that it is the same rain falling every day. Oh no, the rain is always doing different things at different times. There is rain that is gentle, and there is also rain that falls too hard and damages the crops. Hence, the prayer for the sweet rain that helps the crops to grow.
2. The monsoon in the Naga hills goes by the native name, khuthotei (which means the rice-growing season). It lasts from May to early or mid-October. The local residents firmly believe that Durga Puja in October announces the end of rain. After that, one might expect a couple of short winter showers, and the spring showers in March and April. Finally, comes the "big rain" in May; proper rainstorms accompanied by heart-stopping lightning and ear-splitting thunder. I have stood out in storms looking at lightning are across dark skies, a light-and-sound show that can go on for hours.
3. This is the season when people use the word sezuo or süzu to refer to the week-long rains, when clothes don't dry and smell of mould, when fungus forms on the floor and when you can't see the moon or the stars because of the rainclouds. But you learn not to complain. Rain, after all, is the farmer's friend and brings food to the table. Rituals and festivals centre around the agricultural rhythm of life, which is the occupation of about 70 percent of the population.
4. The wise learn to understand its ways. I grew up hearing my grandfather say. "It's very windy this year. We'll get good rain." If the windy season was short and weak, he worried there might not be enough rain for the crops. I learned the interconnectedness of the seasons from childhood, and marvelled at how the wind could bring rain. Another evening, many rainy seasons ago, my paternal aunt observed the new moon and worried, "Its legs are in the air, we're in for some heavy rain." She was right. That week, a storm cut off power lines and brought down trees and bamboos.
5. Eskimos boast of having a hundred names for snow. Norwegians in the north can describe all kinds of snow by an equal amount of names : pudder, powder snow, wet snow, slaps, extra wet snow, tight snowfall, dry snow, and at least 95 more categories of snow. Likewise, in India we have names and names for rain. Some are common, some are passing into history.
6. The rains are also called after flowering plants and people believe that the blossoming of those plants draws out rain. Once the monsoons set in, field work is carried out in earnest and the work of uprooting and transplanting paddy in flooded terrace fields is done. The months of hard labour are June, July and August. In August, as the phrogü plant begins to bloom, a rain will fall. this August rain, also called phrogü, is a sign that the time for cultivation is over. If any new grain seeds are sown, they may not sprout; even if they do sprout, they are not likely to bear grain. The rain acts as a kind of farmer's almanac.
7. The urban population of school-goers and office-goers naturally dislikes the monsoon and its accompanying problems of landslides, muddy streets and periodic infections. For non-farmers, the month of September can be depressing, when the rainfall is incessant and the awareness persists that the monsoons will last out till October. One needs to have the heart of a farmer to remain grateful for the watery days, and be able to observe – from what seems to the inexperienced as a continuous downpour – the many kinds of rain. Some of the commonly known rain-weeks are named after the plants that alternately bloom in August and September. The native belief is that the flowers draw out the rain.
8. Each rain period has a job to fulfil : October rain helps garlic bulbs to form, while kümünyo rain helps the rice bear grain. Without it, the ears of rice cannot form properly. End October is the most beautiful month in the Naga hills, as the fields turn gold and wild sunflowers bloom over the slopes, all heralding the harvest. Prayers go up for protecting the fields from storms, and the rains to retreat because the grain needs to stand in the sun and ripen. The cycle nears completion a few weeks before the harvest, and the rain does retreat so thoroughly from the reaped furrows that the earth quickly turns hard. The months of rain become a distant memory until it starts all over again.
On the basis of your understanding of the above passage, complete the statements given below with the help of options that follow:
a) The rains are called after flowering plants because
(ii) flowers grow in the rainy season.
(iii) it is believed that the plants bring the rain.
(iv) flowers grow all the year round.
b) The rain is like a calendar for farmers because
(ii) it tells them the birthdays of their children.
(iii) each month has a time for plantation.
(iv) different kinds of rain tell different things.
c) People who live in cities don't like rain because
(ii) they are not bothered about the farmers.
(iii) they don't like the plants that grow during the rain.
(iv) going shopping becomes difficult.
d) People pray asking the rain the retreat because
(ii) children don't get a chance to play.
(iii) the crops need the sun and heat to ripen.
(iv) they like to pray.
Answer the following questions briefly:
e) Why do the elders want you to understand the rains in the Naga hills?
f) What does Durga Puja mean to the farmers of the Naga hills?
g) What kind of rain is called sezuo?
h) What is the occupation of more than half the population of the Naga hills?
i) How is the heart of the farmer different from that of the city person?
j) When does rain becomes a memory in the minds of the of the Naga hills?
k) Find words from the passage which mean the same as the following:
(ii) nonstop (para 7)
Read the passage given below :
1. We often make all things around us the way we want them. Even during our pilgrimages we have begun to look for whatever makes our heart happy, gives comfort to our body and peace to the mind. It is as if external solutions will fulfil or needs, and we do not want to make any special efforts even in our spiritual search. Our minds is resourceful − it works to find shortcuts in simple and easy ways.
2. Even pilgrimages have been converted into tourism opportunities. Instead, we must awaken our conscience and souls and understand the truth. Let us not tamper with either our own nature of that of the Supreme.
3. All our cleverness is rendered ineffective when nature does a dance of destruction. Its fury can and will wash away all imperfection. Indian culture, based on Vedic treatises, assists in human evolution, but we are not using our entire energy in distorting these traditions according to our convenience instead of making efforts to make ourselves worthy of them.
4. The irony is that humans are not even aware of the complacent attitude they have allowed themselves to sink to. Nature is everyone's Amma and her fierce blows will sooner or later corner us and force us to understand this truth. Earlier, pilgrimages to places of spiritual significance were rituals that were undertaken when people became free from their worldly duties. Even now some seekers take up this pious religious journey as a path to peace and knowledge. Anyone travelling with this attitude feels and travels with only a few essential items that his body can carry. Pilgrims traditionally travelled light, on foot, eating light, dried chickpeas and fruits, or whatever was available. Pilgrims of olden days did not feel the need to stay in special AC bedrooms, or travel by luxury cars or indulge themselves with delicious food and savouries.
5. Pilgrims traditionally moved ahead, creating a feeling of belonging towards all, conveying a message of brotherhood among all they came across whether in small caves, ashrams or local settlements. They received the blessings and congregations of yogis and mahatmas in return while conducting the dharma of their pilgrimage. A pilgrimage is like penance or sadhana to stay near nature and to experience a feeling of oneness with it, to keep the body healthy and fulfilled with the amount of food, while seeking freedom from attachments and yet remaining happy while staying away from relatives and associates.
6. This is how a pilgrimage should be rather than making it like a picnic by taking a large group along and living in comfort, packing in entertainment, and tampering with environment. What is worse is giving a boost to the ego of having had a special darshan. Now alms are distributed, charity done while they brag about their spiritual experiences!
7. We must embark on our spiritual journey by first understanding the grace and significance of a pilgrimage and following it up with the prescribed rules and rituals − this is what translates into the ultimate and beautiful medium of spiritual evolution. There is no justification for tampering with nature.
8. A pilgrimage is symbolic of contemplation and meditation and acceptance, and is a metaphor for the constant growth or movement and love for nature that we should hold in our hearts.
9. This is the truth!
One the basis of your understanding of the above passage answer the questions that follow with the help of given options:
(a) How can a pilgrim keep his body healthy?
(i) By travelling light
(ii) By eating small amount of food
(iii) By keeping free from attachments
(iv) Both (i) and (ii)
(b) How do we satisfy our ego?
(i) By having a special darshan
(ii) By distributing alms
(iii) By treating it like a picnic
(iv) Both (i) and (ii)
Answer the following as briefly as possible:
(c) What change has taken place in our attitude towards pilgrimages?
(d) What happens when pilgrimages are turned into picnics?
(e) Why are we complacent in our spiritual efforts?
(f) How does nature respond when we try to be clever with it?
(g) In olden days with what attitude did people go on a pilgrimage?
(h) What message does the passage convey to the pilgrims?
(i) Find words from the passage which mean the same as the following:
(i) made/turned (para 3)
(ii) very satisfied (para 4)
On this historic moment, I stand here to thank Pandit Jawaharlal Nehru. India’s present epoch maker has come over here to bless the state of Maharashtra which is definitely going to last forever. On behalf of thousands of common people, I express my deep sense of gratitude to him for blessing us. We Maharashtrians love him, worship him. And once again, I wish to declare that this state of Maharashtra, recently formed, will work for the betterment of the common people of Maharashtra, but if it comes to sacrifice, whatever best and grand we have, it will be done primarily for India. This is so, because, we believe from the beginning, that Maharashtra depends on India; its greatness depends on the greatness of India. All Maharashtrians believe that both India and Maharashtra can progress only when there is oneness of interest. And, therefore, I have made this clear by bringing to your notice the significance of certain symbols, for example, the Himalayas stand for lndia and the Sahyadri, for Maharashtra. The snowy Himalayas with the highest mountain ranges symbolise India and the Sahyadri with the blackest rock structure and with 200-300 inches rainfall symbolise Maharashtra. I promise you that if the Himalayas are in jeopardy, the Sahyadri of Maharashtra will use its black rock structure like a shield to protect the Himalayas.
‘Hard labour’ is the watch word of our times. And, Panditji, you have given us the message of building Maharashtra and our nation by hard labour. We are going to inscribe this valuable message on our minds and try our best to look at your blessings and your guidance, as the blessings and guidance of an epoch maker.
A1 . Read the following statements. Find out the correct statements and write them down : (2)
(i) Both India and Maharashtra can progress if they have different interests.
(ii) Hard work is the only way to build the future of India and Maharashtra.
(iii) The sacrifice of the best and grand in Maharashtra will be made for the state of Maharashtra.
(iv) In times of great calamity the Sahyadri will protect the Himalayas, like a shield.
A2. Complete the following statements : (2)
(i) The interest of Maharashtra and that of India should be one for the progress of Maharashtra state, because ................
(ii) Maharashtra depends on India, because ................
A3.Complete the table : (2)
| The name of the mountain | Stands for | The reason |
| The Himalayas The Sahyadri |
A4. Vocabulary - (2)
Give antonyms of the following words by adding prefixes :
(i) gratitude
(ii) clear
(iii) believe
(iv) significance
A5. Personal response - (2)
Give your suggestions that will help the people to make Maharashtra prosperous.
A6. Grammar - (2)
Rewrite the following sentences in the ways instructed :
(i) India and Maharashtra can progress only when there is oneness of interest.
(Rewrite it using ‘unless’)
(ii) This state of Maharashtra will work for the betterment of the common people of Maharashtra.
(Rewrite it using modal auxiliary showing ‘obligation’)
Read the extract and do the activities that follow:
My mother was still managing Green's, even though its days were numbered. The day after my return I joined her in the small office, where she sat behind her over-large desk, telephone on her right and the latest paperback western before her, ready to be taken up when noting much was happening – which was fairly often. My mother enjoyed reading westerns-particularly Luke Short, Max Brand, and Clarence E Mulfordmuch in the same way that I enjoyed detective fiction. Both genres were freely available in cheap collins ‘White Circle’, edition published during and just after the War.
We discussed the affair of the skeleton in the cupboard, but as there was no longer any mystery about it, there was nothing for me to investigate. However, armed with the key to the store room, I went down to the basement on my own and made a thorough search of all the old furniture, on the offchance that another skeleton moght tumble out of a cupboard or be found jammed into a drawer or trunk. I did find some old tennis rackets, back numbers of Punch, a cracked china chamber-pot, some old postcards of Darjeeling and Simla, and a framed photograph of King Edward the Seventh. I took the copies of ‘Punch’ to my room and read the reviews of all the plays that had been running in London between 1926 and 1930, thus becoming an authority on the theatre in England of that period.
A1. True/False
State whether the following statements are true or false:
(i) The narrator found one skeleton jammed into a drawer
(ii) The narrator did not like to read detective fiction
(iii) The narrator's mother was managing the Green's hotel
(iv) The narrator wanted to be an authority on the English theatre of that period
A2. Write a gist :
Write a gist of the above given extract in about 50 words.
Read the extract and do the activities that follow:
“And that skeleton,” I asked. “ What about the skeleton in the cupboard? Did you know about it?”
“Yes, I knew about it. But I have no idea whose skeleton it was. You see, back in the twenties, when Green took over this hotel, he had one of his sudden enthusiasms and was convinced this town needed a medical school or college, and he set about preparing the ground for one. He was ready to finance the project, or part of it. And of course medical students need a skeleton. So he acquired one from the Lady Hardinge Medical College in New Delhi. It was a medical school skeleton you found. And if you’d looked closely you'd have noticed that it was varnished.”
“Why was it varnished?” I asked.
“To help preseve it, of course. It was also articulated”
“Articulated?”
“That means the joints were connected up, so that the whole thing wouldn't fall apart. Want to be a doctor, young man?”
“No,” I said. “A detective.”
“Well, you didn't solve this case”.
“I wasn't here. And now we'll never be able to identify the skeleton.”
“Some poor woman of the streets, no doubt. Unclaimed, unwanted. But in the end you gave her a decent burial-even if she wan't a Cristian. Padre Duett is a bit embarrassed, but I've told him I don’t mind my name on the tombstone. I’ll be returning to Africa shortly, and when I die I shall have another tombstone there. Not everyone is lucky enough to have two tombstones! “
B1. True/False - (2)
State whether the following statements are true or false:
(i) The narrator wanted to be a doctor.
(ii) Mrs. Green counted herself lucky to have two tombstones.
(iii) The skeleton was varnished to preserve it for a longer time.
(iv) Mrs. Green was embarrased to see her name on the tombstone.
B2. Provide a different ending: (2)
Provide a different ending to the above given extract in about 50 words.
Read the passage given below.
Then all the windows of the grey wooden house (Miss Hilton used to live here. She expired last week.), were thrown open, a thing I had never seen before.
At the end of the day a sign was nailed on the mango tree: FOR SALE.
Nobody in the street knew Miss Hilton. While she lived, her front gate was always locked and no one ever saw her leave or saw anybody go in. So even if you wanted to, you couldn't feel sorry and say that you missed Miss Hilton.
When I think of her house I see just two colours. Grey and green. The green of the mango tree, the grey of the house, and the grey of the high iron fence that prevented you from getting at the mangoes.
If your cricket ball fell in Miss Hilton's courtyard you never got it back. It wasn't the mango season when Miss Hilton died. But we got back about ten or twelve of our cricket balls.
The house was sold and we were prepared to dislike the new owners ever before they came. I think we were a little worried. Already we had one resident of the street who kept on complaining about us to our parents. He complained that we played cricket on the pavment; and if we were not playing cricket he complained that we were making too much noise anyway.
One afternoon, when I came back from school Pal, said, "Is a man and a woman. She pretty pretty, but he ugly like hell". I didn't see much. The front gate was open, but the windows were shut again. I heard a dog barking in an angry way.
One thing was settled pretty quickly. Whoever these people were they would never be the sort of people to complain that we were making noise and disturbing their sleep.
A lot of noise came from the house that night. The radio was going at full volume until midnight when the radio station closed down. The dog was barking and the man was shouting. I didn't hear the woman.
On the basis of your understanding the above passage complete the following statements :
(a) Nobody went into Miss Hilton's house because her front __________.
(b) Her house had only two colours, (i) __________ and (ii) __________.
(c) High iron fence did not let the boys get __________.
(d) They never got it back if their __________ fell into her courtyard.
(e) The boys were ready to dislike the __________.
(f) One resident of the street always __________.
(g) New owners of Miss Hilton's house were (i) __________ and (ii) __________.
(h) A man was shouting, a dog was barking, only __________.
Read the following passage and do the activities.
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November 4, 1851. Dear Brother John Honston, When I came to Charleston day before yesterday, I learned that you were anxious to sell the land where you live, and move to Missouri. I have been thinking of this ever since, and cannot but say such an idea is quite foolish. What can you do in Missouri better than here? Is the land any richer? Can you, there, any more than here, raise com and wheat without work? Will anybody there, any more than here, do your work for you? If you intend to go to work, there is no better place than right where you are; if you do not intend to work, you cannot get along anywhere. Crawling about from place to place can do you no good. You have raised no crop this year. What you really want is to sell the land, get the money and spend it. Part with the land you have and my life upon it-never after will you own a spot big enough to bury you. Half of what you will get for the land, you will spend in moving to Missouri, and the other hall you will eat, drink, wear out and no foot of land will be brought. Now I feel it my duty to have no hand in such a piece of foolery. Now do not misunderstand this letter. I do not write it in any unkindness. I write it in order, if possible, to get you to face the truth which truth is, you are poor and needy because you have idled away your time. Your thousand excuses for not getting along better are all nonsense. They deceive nobody but yourself. To go to work is the only cure for your case. Affectionately, |
A1. Answer the following whether True or False:
- Writer came to Charleston
- Writer is Abraham Lincoln
- Letter is for sister Honston
- No crop was raised
A2. How, according to Lincoln, would his brother spend the money coming from selling the land?
A3.
- Find out two words with prefix from the passage.
- Write two different words on your own by using the same prefix.
A4. Do as directed:
- Rewrite the sentence using 'Not only .......... but also'.
She forgot to wish me on my birthday and did not even apologize. - Change the voice:
The workers built the dome.
A5. Lincoln wishes to have no hand in selling the land Justify.
Read the passage given below.
| 1 | It is generally accepted that leadership development should be a part of the education system's responsibility for preparing individuals to participate in a democratic and progressive society. Many schools, colleges and universities, across nations, provide their students with leadership courses, curricular programs and co-curricular programs that are designed to develop students’ formal knowledge about leadership as well as opportunities and experiences to develop students as leaders and actually practise leadership. Yet, only a handful of studies have sought to understand leader development from the students’ point of view, with students describing their own experiences and what they learned from them in their own words. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| 2 |
A 2014 descriptive study sought to understand student leadership with research through key events via the following research questions:
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| 3 | This study described the rich array of leadership lessons that students are learning through their experiences. It revealed that student leaders are learning foundational leadership skills and competencies that have positively impacted how to accomplish work, how to work with others and how to be both supported by and support others. |
Based on your understanding of the passage, answer the questions given below.
(i) Does the following statement agree with the information given in paragraph 1? (1)
The researcher believes that educational institutions have ideal resources to study impact of leadership skills on young adults.
Select from the following:
- True - if the statement agrees with the information
- False - if the statement contradicts the information
- Not Given - if there is no information on this
(ii) Do you think the researchers of the study aimed to change the students’ outlook towards the development of leadership skills, directly or indirectly? Support your answer with reference to the text. (1)
(iii) Select the option that displays the most likely reason for including Research Question 3 in the 2014 study. (1)
In order to find out if...
- learning opportunities shape students’ overall personality.
- leadership lessons are the result of the designed learning opportunities.
- all learning opportunities cater to a specific lesson.
- certain lessons are common in more than one learning opportunity.
(iv) Complete the sentence based on the following statement. (1)
More than 50% of the identified student respondents were keen to participate in the 2014 study.
We can say this because ______.
(v) Select the option that displays the key event designed with “Balancing Roles” (Table 1) as the objective. (1)
- Students will be able to debate the issue at hand, with different teams.
- Students will be able to manage the responsibilities of a mentor, planner researcher and presenter.
- Students will be able to surmount minor problems and focus on the final goal.
- Students will be able to explain concepts and clarify them for peers.
(vi) Complete the given sentence by selecting the most appropriate option. (1)
The 2014 study attempts to understand student leadership by focussing on ______
- experiences that shaped students’ overall personality.
- lessons gained by students as they grew up.
- relationship of key events with particular lessons.
- students in leadership roles.
(vii) The lessons for ‘Individual competencies’ had a range of responses. (1)
Give one reason why having the least number of responses for ‘Decision Making’, is a matter that needs attention.
(viii) Complete the given sentence by selecting the most appropriate option. (1)
The concluding sentence of the text makes a clear case for ______ by listing it as a core competency for student leadership.
- collaboration
- flexibility
- hard work
- observation
(ix) Complete the sentence appropriately with one/two words. (1)
In the context of “Working with Others” in Table 1, the lesson of ‘Conflict’ refers to ______.
(x) Based on the reading of the text, state a point to challenge the given statement. (1)
When theoretical knowledge about leadership suffices, it is a waste of funds by educational organisations, to organise leadership camps and programmes.
Read the extract and complete the activities given below:
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This is what Camus meant when he said that "what gives value to travel is fear"-disruption, in other words, (or emancipation) from circumstance, and all the habits behind which we hide. And that is why many of us travel not in search of answers, but of better questions. I, like many people, tend to ask questions of the places I visit, and relish most the ones that ask the most searching questions back of me: "The ideal travel book," Christopher Isherwood once said, "should be perhaps a little like a crime story in which you're in search of something." And it's the best kind of something, I would add, if it's one that you can never quite find. I remember, in fact, after my first trips to Southeast Asia, more than a decade ago, how I would come back to my apartment in New York, and lie in my bed, kept up by something more than jet lag, playing back, in my memory, over and over, all that I had experienced, and paging wistfully through my photographs and reading and re-reading my. diaries, as if to extract some mystery from them. Anyone witnessing this strange scene would have drawn the right conclusion: I was in love. When we go abroad is that we are objects of scrutiny as much as the people we scrutinize, and we are being consumed by the cultures we consume, as much on the road as when we are at home. At the very least, we are objects of speculation (and even desire) who can seem as exotic to the people around us as they do to us. All, in that sense, believed in "being moved" as one of the points of taking trips, and "being transported" by private as well as public means; all saw that "ecstasy" ("ex-stasis") tells us that our highest moments come when we're not stationary, and that epiphany can follow movement as much as it precipitates it. |
A1. Read and rewrite the following sentences and state whether they are True or False: (2)
-
- A traveller may sink in love with his travel-memoirs.
- One gets inspected as he inspects the world around him.
- Quest for something may end in more mystery.
- Staying in comfort at home gives one more happiness than travelling.
A2. Match the persons given in column 'A' with opinions/ characteristics given in column 'B': (2)
| Column 'A' | Column 'B' |
|
(1) Narrator
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a) ideal travel should be like a crime story. |
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(2) Camus
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b) in love with his memoirs. |
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(3) Isherwood
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c) more happy when on move. |
| (4) Traveller | d) fear gives value to travel. |
A3. Give reasons: (2)
"We are objects of scrutiny," because
- ______
- ______
A4. "Travelling is an interesting teacher." Write your views in 3-4 sentences. (2)
A5. Do as directed: (2)
- I like to ask questions of the places I visit. (Choose the correct tense form of the above sentence from the following options and rewrite.)
- Simple past tense
- Simple present tense
- Past perfect tense
- Present perfect tense
- I would come back to my apartment in New York. (Choose the correct option using 'used to' for the given sentence and rewrite.
- I use to come back to my apartment in New York.
- I have used to come back to my apartment in New York.
- I used to come back to my apartment in New York.
- I had used to come back to my apartment in New York.
A6. Find out the words from passage which mean: (2)
- reminiscence
- exhilaration
