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प्रश्न
Explain the difference between matriliny and matriarchy.
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उत्तर
Matriliny.
- Societies of Meghalaya Khasi, Jaintia, Garo tribes and societies of Kerala, Nayyar family property inheritance goes from mother to daughter whereas control passes from maternal uncle to Nephew.
- It means a women inherits property from mother and passes on to her daughter while a man controls his sister’s property and passes on control to his sister’s son.
- This matriliny generates intense role conflict for men because they are in conflict between their responsibilities to their own house on the one hand and to their wife and children on the other-“Should I pay more attention to my family or my sister’s family.” This role conflict is for woman also. She possesses only token authority, men are the defacto powerholders. Despite matriliny men are the powerholders.
Matriarchy
- In such societies the women exercise authority and play dominant role.
- Practically it is only a theoretical concept as it never allows the women to have real power of dominance.
- Realistically it is not existed even in matrilineal families.
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| The present study…deals with a Muslim biradri (community) called the Multani Lohars. ... Karkhanedar is a vernacular term used for a person engaged in the business of manufacturing of which he is generally the owner…The karkhanas under study operate in domestic conditions and, therefore, have certain pervasive effects on the life of the karkhanedars who work in them. …The following case illustrates this. Mahmood, aged forty years, was living with his two younger brothers, one of whom was married. He had three children and was the head of the complex household. …All the three brothers were employed in various karkhanas and factories as skilled workers. Mahmood successfully fabricated replica of a motor part the import of which had been banned. This greatly encouraged him to start his own karkhana…Later it was decided that two karkhanas should be set up to manufacture the motor part. One was to be owned by the two elder brothers, and the other by the youngest, provided he set up a separate household. Rasheed set up an independent household, consisting of his wife and unmarried children. Therefore, one complex household, comprising three married brothers, gave birth to a simple household as a result of new entrepreneurial opportunities. Excerpted from S.M. Akram Rizvi, ‘Kinship and Industry among the Muslim Karkhanedars in Delhi’, in Imtiaz Ahmad, ed. Family, Kinship and Marriage among Muslims in India, New Delhi, Manohar, 1976, pp. 27- 48. |
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| The present study…deals with a Muslim biradri (community) called the Multani Lohars. ... Karkhanedar is a vernacular term used for a person engaged in the business of manufacturing of which he is generally the owner…The karkhanas under study operate in domestic conditions and, therefore, have certain pervasive effects on the life of the karkhanedars who work in them. …The following case illustrates this. Mahmood, aged forty years, was living with his two younger brothers, one of whom was married. He had three children and was the head of the complex household. …All the three brothers were employed in various karkhanas and factories as skilled workers. Mahmood successfully fabricated replica of a motor part the import of which had been banned. This greatly encouraged him to start his own karkhana…Later it was decided that two karkhanas should be set up to manufacture the motor part. One was to be owned by the two elder brothers, and the other by the youngest, provided he set up a separate household. Rasheed set up an independent household, consisting of his wife and unmarried children. Therefore, one complex household, comprising three married brothers, gave birth to a simple household as a result of new entrepreneurial opportunities. Excerpted from S.M. Akram Rizvi, ‘Kinship and Industry among the Muslim Karkhanedars in Delhi’, in Imtiaz Ahmad, ed. Family, Kinship and Marriage among Muslims in India, New Delhi, Manohar, 1976, pp. 27- 48. |
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| The present study…deals with a Muslim biradri (community) called the Multani Lohars. ... Karkhanedar is a vernacular term used for a person engaged in the business of manufacturing of which he is generally the owner…The karkhanas under study operate in domestic conditions and, therefore, have certain pervasive effects on the life of the karkhanedars who work in them. …The following case illustrates this. Mahmood, aged forty years, was living with his two younger brothers, one of whom was married. He had three children and was the head of the complex household. …All the three brothers were employed in various karkhanas and factories as skilled workers. Mahmood successfully fabricated replica of a motor part the import of which had been banned. This greatly encouraged him to start his own karkhana…Later it was decided that two karkhanas should be set up to manufacture the motor part. One was to be owned by the two elder brothers, and the other by the youngest, provided he set up a separate household. Rasheed set up an independent household, consisting of his wife and unmarried children. Therefore, one complex household, comprising three married brothers, gave birth to a simple household as a result of new entrepreneurial opportunities. Excerpted from S.M. Akram Rizvi, ‘Kinship and Industry among the Muslim Karkhanedars in Delhi’, in Imtiaz Ahmad, ed. Family, Kinship and Marriage among Muslims in India, New Delhi, Manohar, 1976, pp. 27- 48. |
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