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CUET (UG) entrance exam Question Bank Solutions for History

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History
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The graphical account of the journey of silver across the globe and India was given by ______.

[8] Agrarian Relations: The Ain-i- Akbari
Chapter: [8] Agrarian Relations: The Ain-i- Akbari
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Harappan people obtained blue stone from which of the following places?

[1] The Story of the First Cities Harappan Archaeology
Chapter: [1] The Story of the First Cities Harappan Archaeology
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Sheikh Nizamuddin's hospice is located on which of the following riverbank?

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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The centre of the social life of the Chistis was ______.

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Who was the disciple of Nizamuddin Auliya?

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Sanchi Stupa is situated ____________.

[4] A History of Buddhism: Sanchi Stupa
Chapter: [4] A History of Buddhism: Sanchi Stupa
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Which of these was the capital of Akbar?

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Who compiled Adi Granth?

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Consider the following statements regarding Kabir.

1. Verses of Kabir are compiled in three distinct traditions.

2. Kabir’s poems are available only in the Urdu language.

3. Kabir used many traditions to describe the ultimate reality.

4. Kabir called ultimate reality only Allah.

Which of the given statements is/are incorrect?

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Why is the Harappan script called enigmatic? 

[1] The Story of the First Cities Harappan Archaeology
Chapter: [1] The Story of the First Cities Harappan Archaeology
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Which of the following are the limitations of inscriptional evidence?

[2] Political and Economic History: How Inscriptions Tell a Story
Chapter: [2] Political and Economic History: How Inscriptions Tell a Story
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Match the following advances in epigraphy with their approximate dates and select the correct option accordingly.

Advances in epigraphy Approximate
dates
A. First issues of Epigraphia Carnatica 1. 1784
B. First issue of Epigraphia Indica 2. 1838
C. Founding of the Asiatic Society (Bengal) 3. 1886
D. Decipherment of Brahmi by Prinsep 4. 1888
[2] Political and Economic History: How Inscriptions Tell a Story
Chapter: [2] Political and Economic History: How Inscriptions Tell a Story
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Which of the following statement/s is/are true about the Importance of Inscriptions?

[2] Political and Economic History: How Inscriptions Tell a Story
Chapter: [2] Political and Economic History: How Inscriptions Tell a Story
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The verses of Baba Farid were incorporated in ______.

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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'Bijak' is compiled by ______.

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Baba Guru Nanak was born in ______.

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Who compiled the hymns of Baba Guru Nanak?

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Mirabai was the devotee of ______.

[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Arranged them in chronological order.

  1. Kabir
  2. Mirabai
  3. Guru Nanak
  4. Shankaradeva
[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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Match the following:

List I List II
A. Guru Nanak 1. Assam
B. Kabir 2. Marwar
C. Shankaradeva 3. Nankana Sahib
D. Mirabai 4. Varanasi
[6] Religious Histories: The Bhakti-sufi Tradition
Chapter: [6] Religious Histories: The Bhakti-sufi Tradition
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