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Trace out the changes that have been occurring in the newspaper  industry? What is your opinion on these changes?

[7] Mass Media and Communication Process
Chapter: [7] Mass Media and Communication Process
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Is radio as a medium of mass communication dying out? Discuss the potential that FM stations have in post-liberalisation India?

[7] Mass Media and Communication Process
Chapter: [7] Mass Media and Communication Process
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Trace the changes that have been happening in the medium of television.  Discuss.

[7] Mass Media and Communication Process
Chapter: [7] Mass Media and Communication Process
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Imagine a society where there has been no social movement. Discuss. You can also describe how you imagine such a society to be.

[11] Social Movements
Chapter: [11] Social Movements
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What is regionalism? What factors is it usually based on?

[5] The Challenges of Cultural Diversity
Chapter: [5] The Challenges of Cultural Diversity
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In your opinion, has the linguistic reorganisation of states helped or harmed India?

[5] The Challenges of Cultural Diversity
Chapter: [5] The Challenges of Cultural Diversity
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The principal reasons for the decline in the death rate after 1921 were increased levels of control over famines and ____________ diseases.

[2] The Demographic Structure of the Indian Society
Chapter: [2] The Demographic Structure of the Indian Society
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____________ was the founder of Satyashodak Samaj having its primary emphasis on “truth-seeking”.

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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The Jana or tribes are believed to be people of the ____________.

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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The rate of natural increase is the difference between:

[2] The Demographic Structure of the Indian Society
Chapter: [2] The Demographic Structure of the Indian Society
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Just like caste in India, race in South Africa stratifies society into a hierarchy. This system is called ____________.

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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People do not face discrimination and exclusion on the basis of:

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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Caste system can be understood as the combination of two sets of principles:

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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When the growth rate is 0, the population is said to have reached:

[2] The Demographic Structure of the Indian Society
Chapter: [2] The Demographic Structure of the Indian Society
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Which of the statements is not true for the Khasi tribes?

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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Assertion: Ritually highest caste – the Brahmins were subordinated to the secular power of kings and rulers belonging to the Kshatriya castes.

Reason: In strict scriptural terms, Brahmins were not supposed to amass wealth.

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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Prolonged experience of discriminatory or insulting behaviour often produces a reaction on the part of the excluded who then stop trying for inclusion. In this context choose the incorrect statement.

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting.

Despite the limited literal meaning of the word, the institution of ‘untouchability’ refers not just to the avoidance or prohibition of physical contact but to a much broader set of social sanctions. Which of the following is not such a sanction?

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting.

The names used to refer to untouchables are all almost always:

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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Strictly speaking, the ‘untouchable’ castes are outside the caste hierarchy – they are considered to be so ‘impure’ that their mere touch severely pollutes members of all other castes, bringing terrible punishment for the former and forcing the latter to perform elaborate purification rituals. In fact, notions of ‘distance pollution’ existed in many regions of India (particularly in the south) such that even the mere presence or the shadow of an ‘untouchable’ person is considered polluting.

As per the understanding of distance pollution from the given passage, which of the following qualify as sources of distance pollution?

I. Mere presence

II. Shadow

III. Pollution associated with women during menstruation

IV. Ceremonial pollution associated with death

[4] Patterns of Social Inequality and Exclusion
Chapter: [4] Patterns of Social Inequality and Exclusion
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