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प्रश्न
Fill up the blank, numbered [1], [2], [3], [4], [5], and [6] in the passage given below with the most appropriate word from the option given for blank.
"Between the year 1946 and the year 1995, I did not file any income tax returns." With that [1] statement soubhik embarked on an account of his encounter with the Income Tax Department. "I originally owed Rs. 20,000 in unpaid taxes. With [2] and [3], the 20,000 became 60,000. The Income Tax Department then went into action, and I learned first-hand just how much power the Tax Department wields. Royalties and trust funds can be [4]; automobiles may be [5] and auctioned off. Nothing belongs to the [6] until the case is settled".
Fill in the blank [2].
पर्याय
interest
taxes
principal
returns
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उत्तर
interest
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संबंधित प्रश्न
In recent weeks, the writers William Dalrymple and Patrick French, among others, have come before a fusillade of criticism in India, much of it questioning not their facts, not their interpretations, but their foreignness.
"Who gets to write about India?" The Wall Street Journal asked on Wednesday in its own report on this Indian literary feuding. It is a complicated question, not least because to decide who gets to write about India, you would need to decide who gets to decide who gets to write about India. Rather than conjecturing some Committee for the Deciding of the Deciding of Who Gets to Write about India, it might be easier to let writers write what they please and readers read what they wish.
The accusations pouring forth from a section of the Indian commentariat are varied. Some criticism is of a genuine literary nature, fair game, customary, expected. But lately a good amount of the reproaching has been about identity.
In the case of Mr. Dalrymple, a Briton who lives in New Delhi, it is - in the critics' view - that his writing is an act of re-colonization. In the case of Mr. French, it is that he belongs to a group of foreign writers who use business-class lounges and see some merit in capitalism and therefore do not know the real India, which only the commentariat member in question does.
What is most interesting about these appraisals is that their essential nature makes reading the book superfluous, as one of my Indian reviewers openly admitted. (His review was not about the book but about his refusal to read the book.) The book is not necessary in these cases, for the argument is about who can write about India, not what has been written.
For critics of this persuasion, India surely seems a lonely land. A country with a millennial history of Hindus, Christians, Jews, Muslims and Buddhists living peaceably together; a country of hundreds.of dialects in which so many Indians are linguistic foreigners to each other, and happily, tolerantly so; a country that welcomes foreign seekers (of yoga poses, of spiritual wisdom, of ancestral roots) with open arms; a country where, outside the elite world of South Delhi and South Bombay, I have not heard an Indian ask whether outsiders have a right to write, think or exist on their soil.
But it is not just this deep-in-the-bones pluralism that challenges the who-gets-to write- about India contingent. It is also that at the very heart of India's multifarious changes today is this glimmering idea: that Indians must be rewarded for what they do, not who they are.
Identities you never chose - caste, gender, birth order - are becoming less important determinants of fate. Your deeds - how hard you work, what risks you take - are becoming more important.
It is this idea, which I have found pulsating throughout the Indian layers, that leaves a certain portion of the intelligentsia out of sync with the surrounding country. As Mr. French has observed, there is a tendency in some of these writers to value social mobility only for themselves. When the new economy lifts up the huddled masses, then it becomes tawdry capitalism and rapacious imperialism and soulless globalization.
Fortunately for those without Indian passports, the nativists' vision of India is under demographic siege. The young and the relentless are India's future. They could not think more differently from this literatis.
They savor the freedom they are gaining to seek their own level in the society and to find their voice, and they tend to be delighted at the thought that some foreigners do the same in India and love their country as much as they do.
"But with many outsiders' India-related books recently hitting bookstores there, the sensitivity ___________ flared into a bout of vigorous literary nativism, with equally vigorous counterpunches." Select the most appropriate choice to fill in the blank in the above sentence:
Select the best option from the four alternatives.
Nobody believed Arun at first, but he ________ to be right.
Fill up the blank, numbered [1], [2], [3], [4], [5], and [6] in the passage given below with the most appropriate word from the option given for blank.
"Between the year 1946 and the year 1995, I did not file any income tax returns." With that [1] statement soubhik embarked on an account of his encounter with the Income Tax Department. "I originally owed Rs. 20,000 in unpaid taxes. With [2] and [3], the 20,000 became 60,000. The Income Tax Department then went into action, and I learned first-hand just how much power the Tax Department wields. Royalties and trust funds can be [4]; automobiles may be [5] and auctioned off. Nothing belongs to the [6] until the case is settled".
Fill in the blank [6].
Fill in the blank by choosing the most appropriate option.
The passengers were very happy __________ the friendly and warm treatment.
The new industrial policy is a result of the confidence the government has in the _______ of the Indian industry.
Fill in the blanks with the most appropriate word.
'When did you last hear ____________ Don?' 'He phoned me just this morning, He'scoming to Delhi next week, so we agreed ____________ a time and place to meet.'
Choose the correct option out of the four choices given.
Your conduct smacks __________ recklessness.
Fill in the blank.
There is no culture in the world _________ absolutely pure.
Read the following passage carefully and answer the questions that follow.
Can we see ___(1)___the Earth is a globe? Yes, we can, when we watch a ship that sails out to sea. If we watch closely, we see that the ship begins ___(2)___ The bottom of the ship disappears first and then the ship seems to sink lower and lower, ___(3)___ we can only see the top of the ship and then we see nothing at all. What is hiding the ship from us? It is the Earth. Stick a pin most of the way into an orange and ___(4)__ turn the orange away from you. You will see the pin disappear, ___(5)___ a ship does on the Earth.
1.
(a) if
(b) where
(c) that
(d) whether
2.
(a) being disappeared
(b) to be disappeared
(c) to have disappeared
(d) to disappear
3.
(a) until
(b) since
(c) after
(d) by the time
4.
(a) reluctantly
(b) accidentally
(c) slowly
(d) passionately
5.
(a) the same
(b) alike
(c) just as
(d) by the way
You must ensure the correctness of the information before ______ to conclusion.
