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प्रश्न
Why does Maya think Mr Nath is a crook? Who does she say the Sunday visitor is?
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उत्तर
Maya thinks that Mr Nath is a crook because he doesn’t talk to anyone and has no friends. She believes that his scars are result of shoot-out with police.
He doesn’t work anywhere and sits at home all the day and there are no visitors at his place except the Sunday morning guest.
He is not bothered about his meals and pays the money in cash. She thinks that the Sunday visitor is his partner in the crime. He keeps the money from the loot and comes to give Mr Nath his share.
APPEARS IN
संबंधित प्रश्न
Discuss in group and answer the following question in two or three paragraphs (100−150 words)
Do you find this story funny? What are the humorous elements in it?
(Pick out at least three, think about what happens, as well as how it is described.)
Thinking about the Poem
Do you think that the old lady would have been so ungenerous if she had known who Saint Peter really was? What would she have done then?
Thinking about the Poem
The poet finds the snake beautiful. Find the words he uses to convey its beauty.
In the fair he wants many things. What are they? Why does he move on without waiting for an answer?
Oh yes, we know it keeps them still,
They don't climb out the window sill,
They never fight or kick or punch,
They leave you free to cook the lunch
And wash the dishes in the sink....
But did you ever stop to think,
To wonder just exactly what
This does to your beloved tot?
IT ROTS THE SENSE IN THE HEAD!
IT KILLS IMAGINATION DEAD!
IT CLOGS AND CLUTTERS UP THE MIND!
IT MAKES A CHILD SO DULL AND BLIND
HE CAN NO LONGER UNDERSTAND
A FANTASY, A FAIRYLAND!
HIS BRAIN BECOMES AS SOFT AS CHEESE!
HIS POWERS OF THINKING RUST AND FREEZE!
HE CANNOT THINK - HE ONLY SEES!
Read the lines given above and answer the question given below.
Explain with reference to context.
The angel wrote and vanished.
The next night, It came again with a great wakening light,
And show's the names whom love of God had blest,
And Lo! Bin Adhem's name led all the rest.
Read the lines given above and answer the following question.
Explain with reference to context.
The blocks were all lined up for those who would use them
The hundred-yard dash and the race to be run
These were nine resolved athletes in back of the starting line
Poised for the sound of the gun.
The signal was given, the pistol exploded
And so did the runners all charging ahead
But the smallest among them,he stumbled and staggered
And fell to the asphalt instead.
He gave out a cry in frustration and anguish
His dreams ands his efforts all dashed in the dirt
But as sure I'm standing here telling this story
The same goes for what next occurred.
Read the lines given above and answer the following question:
How many competitors were there for the events?
He flungs himself down in a corner to recoup from the fatigue of his visit to the shop. His wife said, “You are getting no sauce today, nor anything else. I can’t find anything to give you to eat. Fast till the evening, it’ll do you good. Take the goats and be gone now,” she cried and added, “Don’t come back before the sun is down.”
Read the extract given below and answer the question that follow.
What lie did Muni tell the shopkeeper?
Read the extract given below and answer the questions that follow:
Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls (Where the Mind is Without Fear: Rabindranath Tagore)
(i) To whom is the poet praying? Whose mind is the poet referring to at the beginning of the poem? Why?
(ii) In which situation is the lead held high? What does he mean by 'knowledge is free'? What are 'narrow domestic walls'?
(iii) What does the poet mean by 'tireless striving'? What does 'clear stream' refer to? Explain.
(iv) What is meant by 'dead habit'? What is 'dead habits' compared to and why?
(v) What does ti» poet wish for al the end ~f the poem? What does tl1e poem tell the readers about the poet? Give a reason to justify yow· answer.
Do the following activity in groups.
Go to the library and collect information about the lifestyle of people in desert areas— their food, clothes, work, social customs, etc. Share this information with the group.
Discuss the following topic in groups.
Suppose no cop came at the end. What would Soapy’s life belike through the winter?
Abbu Khan said, “No more goats in my house ever again.” Then he changed his mind. Why?
Who made the pact with the Sun and why? How did the pact prove fruitful?
What was Vijay Singh’s weakness? Which awkward situation did it push him into?
Say what you feel about homework. (The words and phrases in the boxes may help you.) Do you think it is useful, even though you may not like it? Form pairs, and speak to each other.
For example:
You may say, “I am not fond of homework.”
Your partner may reply, “But my sister helps me with my lessons at home, and that gives a boost to my marks.”
(not) be fond of
(not) take to
(not) develop a liking for
(not) appeal to
(not) be keen on
(not) have a taste for
- support
- assist
- with the aid of
- help
- be a boon
- give a boost to
The little elf was a nag. How did it tell Patrick’s health?
Replace the italicised portion of the sentence below with a suitable phrase from the box. Make necessary changes, wherever required.
He has been told not to take risks while driving a car through a crowded street.
How did Jumman and Algu get over their bitterness and become friends again?
Your partner and you may now be able to answer the question.
From the way the child envies the hawker, the gardener, and the watchman, we can guess that there are many things the child has to do, or must not do. Make a list of the do’s and don’ts that the child doesn’t like. The first line is done for you.
| The child must come home at a fixed time. | The child must not get his clothes dirty in the dust. |
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Now add to the list your own complaints about the things you have to do, or must not do.
Referring closely to the poem, The Darkling Thrush, examine the poet's encounter with the aged thrush as a passage from amazement to introspection.
